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A couple of years ago I wrote about Friendsgiving, that very special holiday where cash-strapped millennials gather around a dietary-restriction-labeled potluck table and make social space for their politics and life experiences under late capitalism. All still very relevant, though I suspect this is the year where we should come up with a name for whatever happens after late capitalism. Some of you, of course, will be sharing a table with people not of your own choosing and so you might be forced into reckoning with people who make excuses for Nazis and disagree that trans people exist.

What follows are a couple of useful tactics that will help you hold your own and get through arguments that we shouldn’t have to keep having but here we are. These probably will not help you in a completely hostile room. These are better if you’re in a mixed crowd and you want to make sure that at the end of the political argument people don’t leave saying nothing more than “politics is so divisive!” People only criticize divisiveness when they aren’t sufficiently convinced by one side. more...

On Friday night, VP-elect Mike Pence went to see Hamilton. He was loudly booed. The cast delivered a respectful message asking him to “work on behalf of all of us”. President-elect and noted internet troll Donald Trump accused the cast of harassment, because the truth is whatever he says it is. By Saturday morning, it was – going by my feed – most of what Twitter was talking about.

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It’s probably appropriate that amidst a torrent of harassment and abuse directed at marginalized people following the election of noted internet troll Donald Trump, Twitter would roll out a new feature that purports to allow users to protect themselves against harassment and abuse and general unwanted interaction and content. Essentially it functions as an extension of the “mute” feature, with broader and more powerful applications. It allows users to block specific keywords from appearing in their notifications, as well as muting conversation threads they’re @ed in, effectively removing themselves.

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“It’s time for unity.” “We need to listen to each other more.” “Now that it’s over, things can get back to normal.” “Who knows, maybe he won’t do all that stuff.” “Let’s give him a chance.”

This is what it often looks like when liberals and moderates who didn’t support Trump try to come to terms with his election. To quell their own fears. To quell the fears of others. To tamp down the vitriol and partisanship of a long, ugly campaign. To make amends with the relatives on Facebook whom they all-caps yelled at, to signal to their Twitter followers that they are folding themselves into the new normal, and to atone for being blindsided by an election result that many had already predicted—primarily those most effected by a Trump presidency: immigrants and people of color.

Calls for unity and prayers that his campaign was mere showmanship are not only a coping mechanism, but a performance as well. It’s trite to say that any post on social media is a performance, though that does not make it less true. And politics itself is a performance. But I believe the performance of reasonability in this particular climate has important, perhaps dire, repercussions for all of us, and more so for the most vulnerable and disenfranchised among us.

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My writing this was inspired prior to last week’s result by an article from May of this year, which proclaimed 2016 as the first “internet election.” The author, Andrew Keen, was less concerned with rigorously defining what an “internet election” might entail, and more interested in throwing a variety of questions at 2016 in order to rip it away from the course of standard electoral discourse. The barely-implicit question, of course, was to explain away what seemed––at the time and until last week––the outlier that was Donald J. Trump.

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The internet has been saturated with Trump memes. Some times they are hilarious, some times they are hurtful. Some times they bring relief, some times they are agonizing. This post is a product of my observations and archive of Trump memes and their evolving power from “subversive frivolity” to “normativity”. I demonstrate how Trump memes have transited along a continuum as: attention fodder, subversive frivolity, the new normal, and popular culture.

Screengrabs with the black header were archived from the mobile app version of 9gag on 8 November 2016, around 0001hrs, GMT+8 time. They include all the posts tagged “Trump”, with the earliest backdating to 14 weeks. There were 141 original memes in total but a handful have been omitted from this post. Screengrabs without the black header were archived from various news sites and social media throughout the Election season.

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Editor’s Note: This essay originally ran on November 9, 2016 and included a call to politics of affinity. On November 10th, I added to the essay by applying the framework to ongoing protests. 

As the reality of the 2016 election results sunk in, my echo-chamber of a leftist newsfeed was full of two key things: heartbreak and I told you so’s. The heartbroken expressed disbelief that the U.S. would elect a person with an impressive record of bigotry coupled with an appalling record of incompetence. The I told you so’s said they already knew. Not knowing was a sign of privilege, naivety, foolish trust in big data. We should have nominated Bernie, they said. You should have voted, but not for Jill Stein.

Donna Haraway, so keen on blurring boundaries, promotes what she calls affinity politics, vis-à-vis identity politics. more...

Some time ago, I spoke with a reporter regarding the Internet virality of Michelle Dobyne of “ain’t nobody got time for that” fame. They intended to run a ‘where are they now’ follow-up piece on Dobyne’s life post ’15 minutes of fame’. In the end, the TV clip and its companion article condensed our 8-minute interview into these anonymous soundbites:

“We asked a noted social media expert what makes a video viral worthy. She said catch phrases and exoticism, something that takes us away from our routine lives.”

“Our expert said what Dobyne and other viral video stars are able to do long term with their 15 minutes of fame is anyone’s guess.”

Since much of what I had to say about eyewitness virality, racism, and journalistic responsibility did not make the final cut, I later transcribed my conversation with the reporter and wrote it up.

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Eyewitness virality

In January 2016, Michelle Dobyne gave an eyewitness account after her apartment complex caught fire. In the original interview, her catchphrase “Nuh-uh, we ain’t gon be in no fire. Not today.” and her overall decorum caught the attention of the television crew, who then put the clip up on Facebook. And well, you know the formula. The clip went viral. Dobyne became a meme. Romantic and commercial offers were rumoured. Semi-officious merchandise became available.

Three months later, the news network decided to run a follow-up piece on Dobyne. As it turns out, not much of her material circumstances have changed despite her transient internet fame. Rinse and repeat. The saving grace? Kind strangers started a gofundme page for Dobyne. The backlash? Her neighbours feel “overshadowed” by her fame and are still struggling post-fire.

I am going to call this phenomenon “eyewitness virality”: The proliferation of television news interviewees, many of whom are themselves victims of the unfortunate event being covered, who attain overnight but transient fame through the news networks who curate and disseminate their eyewitness accounts on social media as humour and clickbait.

But Dobyne is just the latest addition to a string of eyewitness viral stars: more...

Call for Papers

On May 28^th, 2016 a three-year-old black boy fell into the gorilla enclosure at the Cincinnati Zoo.  As a result a 17-year-old gorilla inside the pen, Harambe, was shot, as the zoo argued, for the boy’s protection. Nearly three months later, on August 22^nd the director of the zoo, Thane Maynard, issued a plea for an end to the ‘memeification’ of Harambe, stating, “We are not amused by the memes, petitions and signs about Harambe…Our zoo family is still healing, and the constant mention of Harambe makes moving forward more difficult for us.” By the end of October, however, despite turgid proclamations to the contrary, the use of Harambe seems to be waning.

The six-month interim marked a significant transition in the media presence of Harambe, from symbol of public uproar and cross-species sympathy to widely memed Internet joke. The death and affective trajectory of Harambe, therefore, represents a unique vector in analyzing intersections of animality, race, and the phenomenon of virality. Harambe, like Cecil the Lion before him, became a widely appropriated Internet cause, one with fraught ethical implications.

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