Audio from Saskia Sassen’s plenary address is also available; it streams below or can be downloaded here.
Yesterday, Sang-Hyoun Pahk delivered a critique of the usage of the term augmented reality on this blog. First, thank you, criticism of this term is especially important for me (and others) because augmented reality is the fundamental unit of analysis about which I seek to describe. A quick catch-up: I initially laid out the idea of augmented reality here; expounded on its opposite, what I call digital dualism, here; and fellow Cyborgology editor PJ takes on the terms here. PJ Rey and I use the term augmented reality on this blog to describe the digital and physical worlds not as separate but instead as highly enmeshed together. And Sang is pushing us to further elaborate on what this all means.
I’ll tackle Sang’s second critique first because I think it is most important. The confusion comes from how two points hang together: (1) the digital and physical have enmeshed and (2) the digital and physical have important differences. Sang seems to be arguing that we cannot have it both ways, but I have and will continue maintain that we can.
Sang takes issue with PJ and I’s statements that the offline and online are mutually constitutive, which seems to “abolish the difference” between the two. I actually think we all agree here and perhaps PJ and I could have been clearer: the two are mutually constitutive, just not fully mutually constitutive. Let me offer new wording: atoms and bits have different properties, influence each other, and together create reality. more...
ok so i have a few complaints about the use of “augmented reality.” the first is primarily semantic. it seems (to me at least) like the term it implies some kind of (pre-digital?) “non-augmented” reality. this is more or less explicit when we refer to things like “augmented revolution” or “augmented conference.” it seems like the idea of augmented reality was introduced to make a point against a false binary (“digital dualism”) and i agree that this is important, both academically and in real life (see what i did there?). but i think the way we talk about augmented reality is sneaking a version of that binary back in. not the naive real v virtual but maybe something like real v “real+” and i think that is a mistake. and it is a strange mistake to read here, on a blog called “cyborgology” that proclaims (rightly i’m sure) that we have always been cyborgs. our friends from sst especially, i think, are sensitive to how reality has always been “augmented” if we are paying attention. more...
David Carr recently wrote a piece in the New York Times where he states,
Add one more achievement to the digital revolution: It has made it fashionable to be rude.
Has it?
The article is about how people are increasingly gazing into little glowing screens when in physical space. Carr views this as a “mass thumb-wrestling competition” where we are “desperately” staring at devices instead of making “actual” connections. And it is his usage of “actual” here that tips us off on why he has such a negative view of people looking at screens: he, like so many others, suffers from digital dualism. I’ve critiqued Amber Case, Jeff Jarvis and others on this blog for failing to make the conceptual leap that the digital sphere is not this separate space like The Matrix but instead that reality is augmented. I’ve been through the argument enough times on this blog that I’ll just refer you to the links and move ahead.
Carr’s digital dualism begins in his description of people looking at phones while at South By Southwest this past spring, something he then uses as evidence for the larger problem of increasing disconnectedness. He argues, more...
Is the QR code soon to be a thing of the past?
There is also a provision for user-created content, that is likely to create a wild and wooly augmented world and perhaps a new generation of video graffiti artists, if the service takes off.
via.
I came across an interesting piece the other day on SNS and dating. Instead of simply stating the obvious, that casual sex has moved to the digital realm, Charlotte Metcalf raises some interesting questions about bachelorhood and SNS. The author, a middle-aged mother, posed as a 21-year old brunette named “Charlie” on the SNS Badoo. Using a stock model’s headshot, she described herself as “a fun-loving, easy-going, fit, athletic girl who worked in sales and was in an ‘open relationship’. [She] loved parties, sport, dancing and cinema.” When asked to describe her drinking habits, she responded with an exuberant “Yes please!”

Within 11 meager hours of posting her profile (and paying a minor sum to ensure that her profile was made public to all), she received over 1,500 messages. Many of these messages were candid requests for sex. But many more...

The panel I organized for the Theorizing the Web conference was called, “Cyber Racism, Race & Social Media.” A key theme of all the papers in this session was that race, racism and caste, are enduring features of media across geographic and temporal boundaries, and across cultures.
In the late 1990s, a popular television commercial advertisement captured the zeitgeist of thinking about the web at that time.
This notion that the Internet is a place where “there is no race,” is also one that’s permeated Internet studies. Early on scholars theorized that the emergence of virtual environments and a culture of fantasy would mean an escape the boundaries of race and the experience of racism. A few imagined a rise in identity tourism, that is, people using the playful possibilities of gaming to visit different racial and gender identities online (Nakamura, 2002; Turkle, 1997).
The 2012 presidential race is beginning to take shape, and it is interesting to see how social media is being differently used by candidates. Obama kicked off his re-election campaign on YouTube and is at Facebook today with Zuckerberg to do a Facebook-style town-hall Q&A. Mitt Romney (R-MA) annouced his presidential bid on Twitter and Tim Pawlenty (R-MN) announced on Facebook and even created a Foursquare-style gaming layer where supporters earn points for participating in his campaign. I’ll be analyzing how social media is used throughout the 2012 cycle, but I’d like to start all of this with the question: who will be our first social media president?
FDR became the radio president with his famous “fireside chats” and JFK the television president with his image-centered debates with Nixon. Many consider Obama the first social media president due to his massive fund raising and organizing efforts during the 2008 campaign using the web (though, Howard Dean was there four years earlier – remember his use of meetup.org). However, now that Obama has been in office for more than two years, has he really used the social web effectively in interesting new ways? The New York Times states that Obama treats the Internet like a “television without knobs,” using it primarily to simply upload videos for us to consume. Obama-as-president has thus far been a Web 1.0 leader instead of embracing the Web 2.0 ethic of users collaboratively and socially creating content.
To put it another way, go to Obama’s Twitter account and ask yourself if he is really using the medium in an effective way? It is clearly more...
I want to reflect on Theorizing the Web 2011 by asking for a discussion about what academic conferences should look like. In fact, let’s forget the term “conference” for a moment and ask how thinkers should best organize to discuss intellectual work in public?
Theorizing the Web 2011 was PJ Rey and I’s first attempt at tackling this question [read PJ’s review of the event here]. We started this blog to provide a public forum for ideas and the conference was intended to do the same. Many reviews of the event have emerged (some posted on this blog over the past ten days). What has surprised me most is the degree to which the conference itself has been a main topic of discussion. And while we are very proud that the reviews have been so overwhelmingly positive about our view of an academic event, we understand that this is also a result of the failing of traditional venues for the intellectual exchange of ideas. Academic conferences are too often suffered through and individual sessions often poorly attended. Media outlets tend to ignore anything that smells too much like intellectualism, a term itself that has come to be viewed pejoratively because, at least in part, intellectuals have so poorly communicated ideas to the public. As graduate students, we know we needed to create a world that is better prepared to communicate the critical theories so important to understand our changing realities.
And the result on April 9th went well above our expectations.
We attempted to bring in art, multi-media, interdisciplinarity, and even non-disciplinarity to this event. Registration was pay-what-you-want. The event began with beers in an alley and finished with a loud band. We tried lots of things and will try much more if we do this again next year [we want to].The art was fun, and us organizers can take credit for that. more...


