family

A media shout out for some of the great work being presented at the American Sociological Association’s Annual Meeting right now in Atlanta…

The Chicago Tribune reports on a recent study that contradicts the common perception that kids without siblings have worse social skills than their peers from larger families.

The new study questioned students in grades 7 through 12 at more than 100 schools. This time researchers found that only children were selected as friends by schoolmates just as often as peers with brothers and sisters.

“Anyone who didn’t have that peer interaction at home with siblings gets a lot of opportunities to develop social skills as they go through school,” a co-author of the study, Donna Bobbitt-Zeher, said in a news release.

As Dora the Explorer celebrates 10 years on the air, the LA Times comments on her broader social significance. The children’s show features a young Latina heroine who travels through the jungle with her friends, speaking some Spanish, and solving simple math and word problems.

The idea was to foster pride among Latino children and familiarity with Latino culture among English speakers, but only indirectly as part of an entertainment show.

“It was just about creating a show we thought kids would love,” said Chris Gifford, who created the series along with Valerie Walsh Valdes and Eric Weiner. “We didn’t begin to think how long it might go for.”

Dora, however, has grown much larger than these seemingly modest origins:

Amid these warm-hearted adventures, Dora became a pop-culture superstar, a lucrative franchise and a force that helped shift the globalized juvenile television landscape that has become increasingly multicultural and bilingual. Dora, in some eyes, also became a poster child for immigration and the target of anti-immigrant sentiment.

The animated series is now broadcast in more than 100 countries — it’s the No. 1-rated preschool show in many of them, including France — and dubbed in 30 languages, such as Russian, Mandarin and German, with Dora mostly teaching English (in some cases Spanish).

“What’s been innovative about the show is it wasn’t conceptualized or presented as a Latino-themed show,” said Chon Noriega, director of UCLA’s Chicano Studies Research Center. “It was an educational series for kids that happened to have a Latino girl as the lead character. And it didn’t shy away from having a character that spoke Spanish. That allowed it to do something that was very unique.”

Dora has gone on to enjoy considerable success, culturally and economically (generating more than $11 billion in retail sales alone).

“Dora isn’t just a show; she’s DVDs, clothes, lunchboxes,” said Karen Sternheimer, an associate professor of sociology at USC and author of “It’s Not the Media: The Truth About Pop Culture’s Influence on Children.” “Nickelodeon has been very savvy about getting their characters into kids’ lives through a number of different platforms. They’ve taken branding to another level.”

The main character wasn’t originally going to be Latina, but:

The idea for an ethnic rebirth sprang after Johnson [a Nickelodeon exec responsible for the program] attended an industry conference during which the underrepresentation of Latinos in media was discussed.

The 2000 census showed that Latino communities were the nation’s fastest growing — and the biggest five-year Latino age group is infants to preschoolers. Yet data have long shown that Latinos are underrepresented in prime-time TV: UCLA research found that 4% of prime-time’s regular characters in 2004 were Latino, while Latinos make up about 15% of the U.S. population.

For years, the main source for children’s multicultural TV was PBS’ “Sesame Street.” …Dora’s “success really reflects a change in the media environment for children over the years,” Sternheimer said. “It’s a great reflection of the shifting multicultural nature of our society.”

Since “Dora,” the children’s TV landscape has embraced diversity. PBS Kids revamped “Dragon Tales” in 2005 to include Enrique, who is Colombian. “Jay Jay the Jet Plane” has added a bilingual plane named Lina. “Dora” also launched a spinoff, “Go Diego Go,” starring Dora’s 8-year-old cousin, in 2005.

Sociologists are among the experts who consult for the show:

Schoolteachers, sociologists and historians are all brought in to advise on “Dora” episodes. More than 20 cultural consultants have worked on the show to make Dora’s world reflect a pan-Latino culture that’s not just tortillas and mariachi music, Johnson said. “It was important for us that Dora represented the idea that being multicultural was super cool,” she said.

Cortés, who’s serves as a cultural consultant on the show, said not giving Dora a specific heritage made that idea a reality. “Not knowing where she was from allowed her to be a source of pride for anyone of Latino background,” he said. “She’s more relatable if you don’t peg her down.”

So, is it all a rosy animated multicultural picture? A sociologist, per usual, complicates the story:

“The show definitely homogenizes the many different origin groups that are comprised within the Latino ethnicity,” said Jody Vallejo, an assistant professor of sociology at USC. “So Latino children are getting a very broad view of who they are. At the same time, it does allow people from those different origins to make her their own character, to take ownership. For non-Latinos who watch the show, it makes Latinos more relatable. It demonstrates that bilingualism is not that bad. But it makes it seem like Latinos come from a monolithic culture.”

With the annual state fair season approaching nationwide, the Des Moines Register reports on the status of county fairs in Iowa, a rural state where the kids just don’t farm like they used to.

The challenge:

Keeping youth engaged in old-fashioned farm fun in the digital age, a time when kids may be more enticed by Farmville on Facebook than by a 4-H project with hogs.

Apparently, even tech-savvy teens aren’t immune to the lure of tradition:

Although the Iowa State Fair, which opens Thursday in Des Moines, typically attracts more than a million visitors, the county fairs have survived as an important cultural attraction in part because they are the largest event of the year for many communities, Tucker said.

Fried foods, giant stuffed teddy bears and bandstand acts connect people across generations who seek an alternative to movies and video games.

“It’s a unique marriage of entertainment and education,” Tucker said. “There’s a long tradition of people attending fairs with parents, grandparents.”

A sociologist interprets:

In that way, the fairs serve as an extended family reunion, said Paul Lasley, an Iowa State University sociology professor.

“Fairs have evolved,” Lasley said. “But the basis of social interaction, neighboring, seeing your old friends, that’s still an important part of them.

“It’s these connections that keep the county fairs going. Connections to the past, but also connections to the future.”

But shifting trends in youth participation are impacting more traditional fair activities:

A decline in Iowa youth participation concerns some because the county fairs make celebrating the accomplishments of children a core part of the mission.

The number of youth showing livestock at county fairs last year was down 9 percent from 2008, according to Association of Iowa Fairs statistics. The number of youth showing nonlivestock projects was down 3 percent, data showed.

However, the youths who participated were more active. The number of livestock and nonlivestock exhibits was up slightly in 2009.

Such changes in demographics and participation are prompting some fair organizers to innovate.  Marshalltown, Iowa provides one example:

Polt said few from Marshalltown’s sizable Hispanic population participate, despite the role of county fairs in celebrating a community’s culture and heritage.

“We have to find avenues of bringing them in and letting them know we want them to be part of our fair,” he said.

Holding the fair on Sundays would allow Hispanic parents, many of whom work six days a week, to attend on a day traditionally set aside to spend with family, he said.

“You can’t keep catering to the same old crowd,” he said. “Your crowd’s getting younger. Generations change.”

Census data are revealing growing income levels and declining rates of marriage  in the black middle class, according to the Washington Post. One sociologist reflects on her own experience with these trends:

Kris Marsh’s household doesn’t have two incomes. But in Prince George’s County, she is increasingly becoming the face of the black middle class.

Marsh, a sociologist at the University of Maryland, moved to Bowie last year from Los Angeles, determined to live in a place she had always heard was the promised land for educated, successful African Americans. She bought a large, single-family house in a development where many of her neighbors are also single women.

“I found a community I’m in love with,” said Marsh, who has done research on the role that single women are playing in fueling the expansion of the black middle class. “Just because I didn’t have a partner or a husband, it wasn’t going to prevent me from living in the area.”

Marsh’s experience in Maryland typifies broader national trends:

New census statistics from data collected in 2007 and 2008 show that an increasing number of African Americans across the country are becoming more like those in Prince George’s, as well as closer to the national demographic norm. Many blacks made strides during the past decade, with education levels and incomes rising faster than those of the U.S. population as a whole.

In 2008, 20 percent of African Americans had a bachelor’s or advanced degree, a 19 percent jump from 2000. The percentage of black households making more than $75,000 has gone up 42 percent since 1999, from about 13 percent to 18 percent.

But what of the Great Recession? Demographers weigh in:

The statistics do not reflect the effects of the recession, which has caused high unemployment among black men in particular, but demographers say it is unlikely to alter the long-term trend.

A political scientist, along with Marsh, offer some possible explanations for these changes:

Michael Dawson, a professor of political science at the University of Chicago, said black women are more likely to be single because of the high number of jailed African American men and because black women tend to obtain higher levels of education than black men, narrowing their options for a mate who is available and similarly educated.

Marsh said her research has shown that African American women are marrying later in life, if at all, and postponing having children.

Of course, disparities still exist between whites and blacks in the United States:

Despite the significant gains made by African Americans, there are still large and persistent disparities between blacks and whites in income, education and poverty rates, the national census numbers show. Whites are twice as likely as blacks to be in the upper-income brackets, and African Americans are three times more likely to be living in poverty.

They may be big fans of the show, but some sociologists are calling out historical inaccuracies in AMC’s “Mad Men.” According to the Pittsburgh Post-Gazette:

“As historians, most of us just love ‘Mad Men’ — it is so realistic, not just in the details, but in the gender dynamics,” said Stephanie Coontz, a sociologist and professor at Evergreen State College in Olympia, Wash. “But, I think in this case they’ve gotten it wrong.”

Discovering Don was not the man she thought she knew was merely the last straw for Betty, who surely suspected her husband’s many dalliances. So she began a flirtatious relationship with Henry Francis, a well-placed aide to Nelson Rockefeller, the governor of New York.

Henry flew with her to Nevada, where “divorce mills” of the day allowed (mostly) women to establish residency for six weeks, then file for divorce.

But Ms. Coontz, who has authored a number of books examining American life and family, said she doubts someone like Henry would have considered courting a married woman with three young children.

“In 1964, Nelson Rockefeller could not run for president because he was divorced — anyone with high aspirations, unless he was absolutely besotted with love, would never have considered getting involved in a divorce.”

Another sociologist adds:

Christine B. Whelan is visiting assistant professor at Pitt, where she is teaching three classes on the sociology of marriage, gender and everyday life, respectively.

Her American Family course at the University of Iowa last year made occasional reference to “Mad Men,” but to her dismay, the students couldn’t relate.

“I said ‘Listen guys, I’m going to make this required viewing,’ ” Dr. Whelan said, laughing.

A divorced woman in 1963 was a social pariah, she said, but noted that the Drapers are not meant to be viewed as an average couple in average America. “It’s emblematic of a very small slice — not only does Betty get out of her [bad] marriage, she has another man all lined up.”

But the show doesn’t get it all wrong:

One thing “Mad Men” gets right is the neighborhood ladies’ opinion of Helen, an attractive, young divorced mother of two introduced in the first season.

“She is this dangerous creature, and the other women view her as a threat,” Dr. Whelan said.

And:

Ms. Coontz has a new book coming out based on interviews with women who read Betty Friedan’s iconic 1963 writings when they were young — “A Strange Stirring: ‘The Feminine Mystique’ and American Women at the Dawn of the 1960s.”

“People say feminists hurt the homemaker, but one of the first reforms was marriage,” she said. In “Mad Men,” “You can see Betty already grappling with the same malaise that my real-life informants went through.”

In season one, Betty realizes while driving the car that she cannot feel her hands.

“Early in the show, her hands go numb, numb just like the 188 women I interviewed for this book who thought, ‘I was crazy,’ or just felt numb. They couldn’t express it, this emptiness and despair.”

Ms. Coontz came across a Gallup poll from December 1962, that indicated American housewives were happy with their lives, but 90 percent said they would advise their daughters to delay marriage and work at a job first.

The Washington Post recently ran a column written by Middlebury sociologist Margaret K. Nelson. Nelson reports on potential implications of “helicopter parenting” (the constantly hovering style of super-involved middle class parents) in the lives of the parents themselves, especially mothers.

Helicopter parenting is, to put it mildly, more time-consuming and more emotionally demanding than other parenting styles. And much of its work falls (as the work of parenting always has) on women. Since 1965, the amount of time mothers spend on all child-care activities has risen, even though the majority of mothers are now in the labor force; the increase has been particularly sharp among highly educated mothers.

So it’s not just that today’s professional mothers are holding down what would, in the 1960s, have been two separate jobs — one inside the home, the other outside it. It’s that the first of those jobs is a lot more taxing than it used to be. Mothers who try to live up to the new parenting standards of the professional middle class seem to have few options: They can overwork themselves, or they can leave the workforce.

While some mothers do leave the workforce, many do not. Their intense devotion to building a relationship with their kids and working outside the home can be understandably taxing on their other relationships, such as friendships, marriages, and community involvement.

For those helicopter mothers who don’t leave the workplace, personal relationships seem to be the first thing to go. Working a demanding job while paying painstaking attention to one’s children leaves little time for maintaining a marriage…

[A]ccording to sociologists Suzanne Bianchi, John Robinson and Melissa Milkie, adults in 2000 spent less time with their spouses than adults did in 1975, as they spent more time at work and more time with their children. The higher divorce rate among women with high-pressure careers could therefore be both a cause and a consequence of intense devotion to one’s children: These mothers may find that the only reliable, and persistent, relationships are those with their kids.

When people turn inward to their families, their communities also pay a high price. In a series of studies, sociologists Naomi Gerstel, Sally Gallagher and Natalia Sarkisian have shown that, parenting practices notwithstanding, marriage is a greedy institution. Compared with singles, married people are less likely to visit relatives, less likely to take care of elderly parents and less involved with neighbors and friends.

I suspect that the tendency to turn inward must be even more intense among hyper-vigilant parents. And this withdrawal may extend to parents’ broader social and civic engagement…

And to friendship. The time married parents spend visiting with friends and relatives outside the nuclear family has declined dramatically: Married fathers spent almost 40 percent less time and married mothers spent almost a third less time socializing in 2000 than they did in 1965, according to Bianchi, Robinson and Milkie. I can’t help but think that the new intensity of daily life is part of the problem. Parents seem to have few opportunities to pursue friendships unless they are friendships that take little extra time (as with co-workers or other parents on the sideline of a child’s sporting event).

Many of the helicopter mothers I’ve spoken to have told me, often with pride in their voices, that their daughters are their best friends. At first, I wondered why these women — some of them in their late 40s or 50s — wouldn’t prefer to spend their free time with people their own age. But as I looked more closely at the way they are tackling parenthood, I understood: They have no free time.

The New York Times explores social science research about a new stage of life: emerging adulthood.

[A] growing body of research shows that the real Peter Pans are not the boomers, but the generations that have followed. For many, by choice or circumstance, independence no longer begins at 21.

Young people in the U.S., it seems, are taking their time reaching the traditional milestones of adulthood:

People between 20 and 34 are taking longer to finish their educations, establish themselves in careers, marry, have children and become financially independent, said Frank F. Furstenberg, who leads the MacArthur Foundation Research Network on Transitions to Adulthood, a team of scholars who have been studying this transformation.

“A new period of life is emerging in which young people are no longer adolescents but not yet adults,” Mr. Furstenberg said.

National surveys reveal that an overwhelming majority of Americans, including younger adults, agree that between 20 and 22, people should be finished with school, working and living on their own. But in practice many people in their 20s and early 30s have not yet reached these traditional milestones.

Marriage and parenthood — once seen as prerequisites for adulthood — are now viewed more as lifestyle choices, according to a new report released by Princeton University and the Brookings Institution.

One component of this shift is that young people are relying on their parents longer than previous generations. While parents used to invest most in their kids during the teen years, parental support now continues into the 20s.

In the late 1990s, however, parents’ spending patterns began to shift so that the flow of money was greatest when their children were either very young or in their mid-20s.”

More people in their 20s are also living with their parents. About one-fourth of 25-year-old white men lived at home in 2007 — before the latest recession — compared with one-fifth in 2000 and less than one-eighth in 1970.

The sizable contribution from parents not only strains already stressed middle-class and poor families, researchers argue, but could also affect institutions that have traditionally supported young adults in this period, like nonresidential and community colleges and national service programs.

Some young people are not just delaying milestones, but are redefining what it means to be an adult:

For many, marriage has disappeared as a definition of traditional adulthood, as more and more younger people live together. Today 40 percent of births are to unmarried mothers, an increase from 28 percent in 1990.

At the same time, more women are remaining childless, either by choice or circumstance. Twenty percent of women in their 40s do not have children, Mr. Furstenberg said, pointing out that “not having children would have been considered bizarre or tragic in the ’50s; now it’s a lifestyle choice.”

Sociologists have found good news just in time for Fathers Day: nonresident fathers are spending more time with their kids in recent years. According to the New York Daily News:

Deadbeat dads are scarcer than ever these days, which is good news for the 50% of American kids who won’t live with their father for part of their childhood.

“There are fathers that are very involved,” Pennsylvania State University sociologist and demographer Valarie King told USA Today. “There are some that are not. We have this image of the nonresident dad, and for some, that’s the deadbeat dad.”

The amount of time nonresident dads spend with their children has increased over the past several decades.

When Penn State sociologist and demographer Paul Amato researched changes in nonresident father-child contact over the past 30 years, he found substantial increases in the amount of contact. The percentage of fathers who reported no contact with their children went from 37% in 1976 to 29% in 2002.

Amato, whose work was published in the journal Demography, learned that nonresident dads’ involvement in their kids’ lives varied. Some 38% were highly involved, but 32% were rarely involved. The highly involved dads tended to have kids who were older at the time of the breakup. They were likely to have been married at one time and to have paid child support.

How well fathers and mothers get along can be a significant factor in the level of nonresident father involvement.

Perhaps the best predictor of whether a dad will stay involved, according to Philip Cowan, professor emeritus of psychology at the University of California Berkeley, is if he gets along with the mother.

“They don’t have to love each other or like each other,” Cowan told USA Today. “But they do need to co-parent and collaborate.”

The New York Times features an in-depth look at paternity leave in Sweden:

From trendy central Stockholm to this village in the rugged forest south of the Arctic Circle, 85 percent of Swedish fathers take parental leave. Those who don’t face questions from family, friends and colleagues. As other countries still tinker with maternity leave and women’s rights, Sweden may be a glimpse of the future.

…

Companies have come to expect employees to take leave irrespective of gender, and not to penalize fathers at promotion time. Women’s paychecks are benefiting and the shift in fathers’ roles is perceived as playing a part in lower divorce rates and increasing joint custody of children.

In perhaps the most striking example of social engineering, a new definition of masculinity is emerging.

“Many men no longer want to be identified just by their jobs,” said Bengt Westerberg, who long opposed quotas but as deputy prime minister phased in a first month of paternity leave in 1995. “Many women now expect their husbands to take at least some time off with the children.”

Birgitta Ohlsson, European affairs minister, put it this way: “Machos with dinosaur values don’t make the top-10 lists of attractive men in women’s magazines anymore.” …“Now men can have it all — a successful career and being a responsible daddy,” she added. “It’s a new kind of manly. It’s more wholesome.”

Of course, these policies are not without controversy and do come at a price. Sociologists, along with several other social scientists, weigh in:

The least enthusiastic [about paternity leave], in fact, are often mothers. In a 2003 survey by the Social Insurance Agency, the most commonly cited reason for not taking more paternity leave, after finances, was mother’s preference, said Ann-Zofie Duvander, a sociologist at Stockholm University who worked at the agency at the time.

…

Taxes account for 47 percent of gross domestic product, compared with 27 percent in the United States and 40 percent in the European Union overall. The public sector, famous for family-friendly perks, employs one in three workers, including half of all working women. Family benefits cost 3.3 percent of G.D.P., the highest in the world along with Denmark and France, said Willem Adema, senior economist at the Organization for Economic Cooperation and Development.

Yet Sweden looks well balanced: at 2.1 percent and 40 percent of G.D.P., respectively, public deficit and debt levels are a fraction of those in most developed economies these days, testimony perhaps to fiscal management born of a banking crisis and recession in the 1990s. High productivity and political consensus keep the system going.

“There are remarkably few complaints,” said Linda Haas, a professor of sociology at Indiana University currently at the University of Goteborg. With full-time preschool guaranteed at a maximum of about $150 a month and leave paid at 80 percent of salary up to $3,330 a month, “people feel that they are getting their money’s worth.”

Despite the challenges that Sweden’s extended parental leave may present for some employers, the trend doesn’t shows signs of slowing:

But in a sign that the broader cultural shift has acquired a dynamic of its own, a survey by Ms. Haas and Philip Hwang, a psychology professor at Goteborg University, shows that 41 percent of companies reported in 2006 that they had made a formal decision to encourage fathers to take parental leave, up from only 2 percent in 1993.

Check out the rest of the article.

Lest you think that sociologists are not discovering things relevant to your day-to-day life, rest assured. Sociologist Dan Myers of Notre Dame, along with his son, claims to have discovered the shortest possible Monopoly game.  As reported on NPR:

The shortest possible game of Monopoly requires only four turns, nine rolls of the dice, and twenty-one seconds, Daniel J. Myers, a professor of sociology at Notre Dame University, told NPR’s Robert Siegel…

In short, here’s what has to happen:

“One player moves around the board very quickly, to buy Boardwalk and Park Place, and places houses on them,” Myers explained. “And the other one ends up drawing a Chance card that sends them to Boardwalk, and they don’t have enough money to pay the rent with three houses, and the game is over.”

So, what is the statistical probability of that particular game happening?

The odds are very, very, very slim.

Statistically speaking, it would happen “once every 253,899,891,671,040 games,” Josh Whitford, an assistant professor of sociology at Columbia University, says.

Not only is this discovery fun, it’s also not without its sociological parallels. From Myers’ interview with NPR’s Robert Siegel:

SIEGEL: Monopoly, famously, was popular in the Great Depression, when people were going broke. And now, you’ve come back during the Great Recession of the 21st century, with this theory.

Mr. MYERS: Yeah, well, there have been some comments out on the blogosphere about how it’s representative of what’s going on in our economy, that people could go bankrupt so quickly. We didn’t intend to parallel but certainly, it’s been drawn by a number of people out there.

Myers’ next project will be the shortest possible game of Risk.

SIEGEL: Well, what will fill the void, now, that’s occupied you for the past few weeks?

Mr. MYERS: Well, we’ve been getting suggestions from those out in the blog world. So the next one is to try to play the shortest possible game of Risk.

SIEGEL: Which you think might be more complicated or…

Mr. MYERS: I think it will because making someone go bankrupt isn’t quite as complicated as world domination.