inequality

Photo by Automobile Italia, Flickr CC

Uber has been having a bad time. From reports that venture capital has been propping up a flawed business model, to evidence of racial bias in pickups, rate cuts during a New York taxi strike leading to the #DeleteUber movement, and recent accounts of sexual harassment alongside conflicts with drivers, the romance of Silicon Valley innovation and “disruption” in the company is on the decline. But while this may seem like a fall from grace, research shows these problems are tragically normal. They often plague a wide range of companies because of their organizational structures, and tech start-ups are no exception.

Classic research shows that when a founder also acts as the CEO, it can cause trouble for a company. While they may have a knack for developing innovative products or services, founders don’t always have the management skills to run a large, successful business as a complex organization.
While teams of entrepreneurs can start a businesses together, they often choose who will ultimately run the company. This process is not neutral. Gender inequality in business leadership can emerge from these decisions because friends and family members in these teams often take gendered assumptions for granted.
Racial and gender discrimination in hiring and promotions plagues a wide range of organizations, especially because opportunities for promotion tend to favor homogeneous social networks. These problems also plague organizations and could indicate other organizational troubles, as firms that engage in hiring discrimination are more likely to go out of business.     
Photo by John Nakamura Remy, Flickr CC

A recent study in the medical community has shown a decrease in teen suicide, particularly among high schoolers who are sexual minorities, since same-sex marriage was legalized. This is evidence that change in social policy impacts health outcomes among those who experience discrimination. This is important because social science has documented the negative impacts of gender and racial discrimination on mental and physical health.

A person’s status as a racial or sexual minority impacts their exposure to stress through perceived discrimination — a key way that racial, gender, and class inequalities in physical and mental health occur. The centrality and/or visibility of racial or sexual differences in a person’s life affects if and how often discrimination is perceived — the higher the salience or visibility of one’s racial or sexual identity, the higher level of perceived discrimination and the higher level of stress that person experiences.
Those who are disadvantaged in multiple ways, like being both a racial minority and a sexual minority, find themselves at higher levels of exposure to discrimination and have higher rates of depression and worse self-rated health.
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Public housing has a long and troubled history in the United States. In recent years, the demolishing of public housing in cities like Chicago has been one of the most prominent images of decline. For sociologists, it is important to understand not just the problems with and eventual failures of post-war public housing, but also the social forces and sentiments behind their creation.

Consider why the federal government would even see a role for itself in the building of public housing structures in the first place. The origin of public housing legislation can be traced back to Franklin Roosevelt’s New Deal, a series of laws and executive orders focused on providing more basic necessities for the poorest in America.
However, public housing would eventually become associated with racial segregation. The design of public housing projects ultimately worked to concentrate poor non-white communities into relatively cut-off neighborhoods in the middle of cities. This segregation, combined with heavy degradation of the buildings and a lack of proper care from government officials, led to a heavily stigmatized view of public housing buildings.
Given the sheer intensity of racial segregation and concentrated poverty in public housing, many housing advocates and public officials have declared these programs a failure, leading to the demolition of old public housing facilities. But there have also been various proposals to renew public housing initiatives that look to learn from the mistakes of the past while keeping to the goal of housing the poor. One of the largest programs, the federal HOPE VI program, is an ongoing federal project to revitalize public housing areas with architecture focused on crime prevention. This focus on crime prevention is inspired by Oscar Newman’s ‘defensible space’ concept — the idea that if people feel more ownership over a space, they’ll be more watchful over how their neighbors use it, thus curbing crime.
Photo by Alan Levine, Flickr CC

In the wake of the 2016 presidential election turmoil, some groups have turned to storytelling to demonstrate solidarity and to show support for what they see as important issues. In the not-so-secret Facebook group Pantsuit Nation, for instance, members share stories of themselves and others standing up against racism and sexism. Sociologists recognize the power of storytelling in many contexts, especially in building movements for social change by shifting opinions or establishing solidarity, but they also point to some important barriers that come with using stories to change social policy.

Narratives are commonly used to establish a common group identity. For example, public officials might tell stories about a certain group of “dangerous” immigrants, thus establishing solidarity between people in the categories of “citizens,” in opposition to immigrants constructed as “enemies.” Public narratives such as these often follow a recognizable formula with actors who engage in typical behaviors, and plot lines that lead to a predictable moral conclusion.
Without people to listen, stories do not go very far. Thus, in order to make progress toward social change, social movement groups must find a way to speak to a broad public audience. Many groups try to gain public attention through protest, in an attempt to attract media coverage. However, news coverage of protests tends to neutralize or undermine their movement’s main issues, and sometimes ignores them altogether. Likewise, much of the news coverage tends to emphasize individual responsibility, rather than systemic explanations for the group’s grievances (i.e. racism).
But what makes a story effective in the public domain? Against common belief, sociologists have found that the ambiguity of personal stories makes them particularly effective for public deliberation. Stories that can be interpreted in multiple ways allow others to offer new ideas or compromises without seeming divisive. Conversely, personal stories that work well in value-oriented discussions, like remembering victims of 9/11, are not as effective in policy-oriented settings where reason-based arguments typically prove more effective. This is important because often it is the people with the most privilege (i.e., white, male, native-English speakers) who create these types of narratives, while stories told by people in less powerful social positions often have little traction in the policy realm.

In short, stories are not just about the meaning people convey through or derive from them — they have a social organization of their own, and require certain conditions to be taken seriously.

NO MORE: Domestic Violence Awareness event in Hawaii. Photo by University of Hawaii, Flickr CC

Russian President Vladimir Putin recently signed a new law that decriminalizes domestic violence. Perpetrators of domestic violence against children and spouses will only face charges if injuries require a hospital visit, and the punishment will take the form of fines rather than jail time. While this is certainly troubling, policies and laws concerning domestic violence in the United States are far from perfect — they are often limited in how much they change the way perpetrators think of domestic violence, even if they sometimes keep abusers from repeating violent behavior.

Often, particularly in the context of welfare policy, a mismatch tends to exist between low-income abused women’s actual needs and the assumptions about those needs that inform policies on domestic violence. While policies and services can help victims to exit abusive relationships and offer protection and material support, they can also come with constraints that make leaving abusers difficult, such as requirements for teen parents to live with a parent, to complete a GED or job training programs, and fear of deportation for immigrants. “One-size fits all” policy approaches, such as those common in state welfare policies, make it hard for victims to make decisions about what works best for their individual situations because their individual experiences get trumped by blanket procedures.
When it comes to arresting and prosecuting perpetrators, abusers often think of their punishments as evidence of an unfair legal system rather than consequences for their own actions. And while abusers who are arrested and serve jail time are less likely to commit subsequent acts of domestic violence than those who are arrested but not charged with abuse, the affect of arrest on subsequent domestic violence is often contingent on whether or not someone has something to lose — research finds that being arrested deters people with jobs from subsequent domestic violence, but does not deter those without a “stake in conformity.”
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The popularity of the movie Hidden Figures has brought attention to the issues that women, and women of color in particular, face when they enter STEM fields (science, technology, engineering, and math). The film has also had what some are calling a “Hidden Figures effect” — it is providing positive female role models and inspiring young girls to pursue their interests in math and science. Actress Taraji P. Hensen stated, “The movie is important, and I don’t want another young girl thinking that math and science is not for her.” Social science shows that positive role models are indeed a significant predictor of interest and success in STEM for women, and that movie stars are not the only ones who can fill those roles.

The term “role model” dates back to sociologist Robert K. Merton, who coined the term to describe the ways that people model sets of behaviors they admire in others. More recent research finds that women rely on and benefit from same-gender role models more than men do. For example, a longitudinal study of high school students found that an increased presence of female faculty and staff had positive impacts on the educational attainment of female students, but there were no gendered effects for males. And while girls often report that they are inspired by female role models, boys are less likely to attribute their career aspirations to a role model of either gender.
More specifically, women who are exposed to successful females in STEM fields are more likely to do well in STEM classes, feel a greater sense of belonging among their STEM classmates and colleagues, and are more likely to have pro-science career aspirations. When women see other women in science, math, technology, and medical fields, they are less likely to associate these fields with masculinity and more likely to have confidence in their own skills.
However, movie stars and career idols are not the only ones who act as positive roles models. Peer groups are especially important for females in STEM. Girls who develop relationships with peers who are interested and successful in STEM classes are more likely to do well in those classes and are more likely to pursue STEM careers. And while males have been found to be less influenced by participation in educational communities like science camps or extracurriculars, the networks and social supports built in these environments help buffer females from the stereotypes and cultural norms surrounding women in STEM.
Photo by Neon Tommy, Flickr CC

The Trump administration continues to ramp up policies that not only curb the flow of undocumented migrants into the United States, but also bolster an already formidable deportation system. Currently, many “Dreamers” protected by former president Obama’s executive order are worried that president Trump will overturn this crucial immigration policy, which grants residency status to undocumented individuals that came to the United States as children prior to 2012. This unprecedented move could potentially lead to the detention and deportation of nearly 800,000 people. Surprisingly, social science has found that immigration policy in the United States does not typically follow immigration patterns, but more often shaped by economic and political conditions.

Many legal avenues for migration to the United States were dismantled from the late 1950s through 1965, including the elimination of many temporary worker visas and country and hemispheric quotas. This policy shift resulted in an uptick in undocumented migrants from Latin America until the late 1970s, which subsequently tapered off with the passage of the Immigration and Reform Control Act in 1986. Due to this influx of undocumented immigrants, political rhetoric surrounding immigration took a punitive turn, fueling anti-immigrant sentiment and restrictionist policies with strict enforcement practices, especially during the mid 1990s through the 2000s.
Deportations of both undocumented and documented immigrants has increased significantly in the past few decades, so much so that under the Obama administration, a record 2 million immigrants were deported by the end of 2013. These unprecedented numbers of deportations typically involved people with no criminal record or those with minor convictions, such as traffic offenses or marijuana possession, and nearly one quarter of the 400,000 deportees in 2012 were parents of U.S. citizens.
Scholars have demonstrated the parallels between the system of mass deportation and mass incarceration in the United States, both of which disproportionately impact men of color, are rife with punitive rhetoric, and are bolstered by massive government and private expenditures. Tanya Maria Golash-Boza contends that deportation is nested within the current state of global capitalism.  She argues that deportations serve the function of removing surplus labor while keeping undocumented labor populations in the United States compliant and vulnerable. This era of mass deportation and “crimmigration” comes at a significant cost to immigrant communities and families. Unfortunately, if the current political climate of “America First” is any indicator, these social and human costs will only exacerbate in the recent future.
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The selling of Mexico’s nationalized oil company has caused gas shortages and rising gas prices, sparking nationwide protest. In the midst of  “El Gasonlinazo,” unlikely heroes have stepped forward to fight for affordable gasoline — Mexican drug cartels. The cartels are threatening to burn gas stations, specifically those run by foreign companies, and they have started stealing oil and selling it back to Mexican citizens for a lower cost. They claim that it is a disservice to the people of Mexico to make them pay such high prices for gas, especially when many do not even make a living wage.

It is not unusual for individuals or groups with a negative image to present themselves in the best way possible through “impression management,” and drug cartels are no exception. Past research shows that developing an image of being helpful to the community helps cartels and gangs to garner legitimacy and respect. In Mexico, there is a long tradition of rebel groups acting in the name of the community, for example, the Zapatistas portrayed themselves as liberators, rather than criminals, in their fight against globalization. 
The Niger Delta experienced a similar situation when Chinese oil companies bought entry into the land. Citizens of Nigeria banded together to form rebel groups, using kidnappings and other violent measures as forms of resistance. Oil is a vital resource, which is why citizens of under-developed nations are willing to look to non-traditional groups for help fighting the interests of foreign companies and international elites.
Photo by William Garrett, Flickr CC

Trump’s rise to the presidency still has many people wondering why large numbers of whites with low to moderate incomes voted for a candidate who supports policies that are likely to have a negative impact on them. In other words, how is a millionaire real estate developer from New York City seen as an average Joe and a champion of white workers? Two prominent sociological explanations involve the racist attitudes of whites’ and feelings of anger and abandoment in economically struggling rural communities.

Racially coded, and racially explicit, language is particularly powerful for tapping into white Americans’ feelings of displacement, loss, and resentment. Sociological research suggests that racialized attacks on “undeserving” immigrants and people of color who benefit from government “handouts” provide a target for anger and a rationale for why white working class communities are struggling economically (while ignoring the privileges that go along with whiteness). Thus, the emotional appeals of racist and xenophobic campaign rhetoric can contribute to lower income people voting against their economic self-interest.
Much of the public commentary about white working class voters has focused on folks in cities and industrial sectors, but another important population to consider is rural residents. People in rural areas are disproportionately white, are struggling economically due to declines in commodity prices, and are confronting rapid demographic changes. Rural citizens, especially white men, perceive their religious and nationalist beliefs as being looked-down upon by liberals, and they draw on a strong rural identity when they describe feeling ignored and abandoned by politicians and elites who devalue their lifestyles. They see the government as creating policies that favor cities and help undeserving minorities and state bureaucrats, all while ignoring rural people. Thus, conservative politicians like Trump have tapped into people’s anger and resentment through emotional appeals to masculinity and male dignity, American nationalism, and Christian morals.

For more on why working class whites voted from Trump, see here, here, and here.

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A recent study found that by age six, girls perceive themselves as less intelligent than boys. The study consisted of an experiment asking girls and boys if they wanted to play a game for smart kids, then telling them a fictional story about a smart person. At the end of the story, the kids had to decide if the “really, really smart” person in the story was a man or woman. The girls were less likely to identify the character as a woman than boys were to identify the character as a man. Social science research shows that stereotypes and childhood socialization shape a person’s understanding of gender norms.

The classic stereotype that boys are better at math and science still persists, even though more women are entering STEM fields. Teachers often perceive that boys are better at math than girls are, which girls and boys both internalize as early as second grade. Students, in turn, stereotype men as smarter than women, as evidenced by student evaluations of college professors. Students refer to male professors as “brilliant” more often than female and minority professors, and the “brilliant” professors are more likely to be in fields, such as math and science, with fewer female professors.
In addition to just thinking boys are better at certain subjects, teachers also treat girls and boys differently. In preschools, teachers tend to let boys be rowdier, louder, and allow them to move around the classroom more freely. Later in school, after kids have learned what behaviors are gender-appropriate in the classroom, teachers associate boys with troublemaking and girls with good behavior, which they in turn translate into beliefs about academic achievement; they tend to view boys as underachievers and girls as high achievers, meaning that girls who struggle in school often get overlooked.
Despite the stereotypes that boys and girls have different intellectual capacities, studies show that they are not really psychologically different, but at certain ages in development they may seem different. In actuality, girls and boys do not have unequal math and science abilities.