health

Food and Sports Beyond the Couch Potato

Jean Marie Maier on February 1, 2019
Photo of a Steelers fan watching the Superbowl from a couch. Photo by daveynin, Flickr CC

Each year we are reminded of research on how many calories the average American eats on Super Bowl Sunday (hint: it’s more than Thanksgiving). Other research finds that fans of NFL teams that lose eat more saturated fat the next day than fans of teams that win. News outlets ranging from Men’s Health to Runner’s World to Healthy Women publish guides on how to stay healthy on game day. But sitting on the couch isn’t the only activity that is linked to both sports and food. As plan your healthy (or unhealthy) Super Bowl weekend, take a look at the research on how athletics can affect the eating habits of athletes ranging from body builders to youth basketball players.

Among female athletes, eating disorders are a prevalent issue. However, the research on whether female athletes are significantly different from their non-athlete peers regarding prevalence of eating disorders is mixed. Sport-specific factors such as performance pressure contribute to disordered eating, especially in sports that encourage leanness. The combination of disordered eating, amenorrhea, and osteoporosis is called the “female athlete triad.”
Male athletes are not immune from concerns over eating. Wrestlers may be at particular risk of disordered eating due to the intense emphasis on weight. Other sports encourage weight gain, and specific positions, such as linemen in American football, often achieve weight gain through stomach fat that puts them at risk for health complications like diabetes and cardiovascular disease. Athletes and non-athletes may turn to steroid use to achieve a more muscular body, which can include intense cycles of 6,000+ calories per day followed by weeks of a stringent, low-calorie diet.
Proponents of youth sports expect that these activities instill healthy food and exercise habits. However, one study found that many youth sports events provide participants with unhealthy food and lack healthier options. Although youth involved in sports are more likely to eat fruits, vegetables, and milk than those not involved in sports, they also consume more calories overall and are more likely to eat fast food and drink sugar-sweetened beverages. Parents and organizers of youth activities need to be aware of the food options and information available to young athletes in order to make youth athletics a net positive in the health of children.

A Place at the (Global Development) Table

Brooke Chambers on January 29, 2019
Photo of country flags on a building for the 2018 World Economic Forum meeting. Photo by GovernmentZA, Flickr CC

Each year in January, the World Economic Forum hosts its annual meeting in the Swiss resort town of Davos. The event brings together state leaders, business tycoons, and philanthropists who cultivate relationships between governments and businesses, all with the hope of guiding global progress. This year, the annual meeting made headlines for featuring a Somalian refugee, Mohammed Hassan Mohamud, as one of the event’s seven co-chairs. This inclusion marks another stage of a contested history of international business, development, and intervention in the Global South.

Throughout the Global South, colonialism altered or destroyed local systems, such as food production. Agriculture was restructured to serve colonial powers, which often forced farmers to produce cash crops (like coffee or cotton) instead of food for their own consumption. Over time, knowledge about cultivating local crops was lost. In the aftermath of colonialism, many countries have faced challenges in remaking their agricultural sectors. Businesses and governments from the Global North have sought to have a role in this restructuring. Investors and technological innovators partner to develop new foods, often suggesting genetically modified crops as a solution to hunger. Many scholars, however, raise concerns about the cultural loss of replacing local produce with imported goods that look and taste different. Others assert that such approaches do not address the power inequities that lead to hunger.
Large international development organizations that use technology as a tool of development, such as the Gates Foundation, are organized to create and implement “best practice systems.” Often, this means that corporations develop solutions that treat recipients of their products as new customers. Rachel Schurman argues that this structure separates institutions and their employees from the needs of farmers and strategists from the Global South. From this vantage point, events like the annual World Economic Forum meeting serve as opportunities for international businesses to strategize the best ways to find new consumers.
Activist scholars have built on these critiques with tangible suggestions for more equitable practices. Many argue that development actors must treat communities in the Global South as partners in progress, rather than as beneficiaries. This can be done by including local leaders at every stage of the decision making process. More broadly, activist scholars advocate for the role of social science in industry decision making, particularly in instances of post-conflict investment, as social scientists can provide insight into both power inequities and the long-term effects of economic intervention.

The tension between economic expansion and philanthropy has always been an aspect of development. These power hierarchies continue, but scholars are offering new avenues for more equitable involvement of the Global South. While the inclusion of a refugee in a leadership position in Davos could be a step in the right direction, involvement from the Global South must be inclusive, genuine, and sustained to truly make a difference. In Mohamud‘s own words, “We are not asking for too much, just equal opportunity.”

Government Shutdown

TSP Editors on January 25, 2019
Photo of a closed sign outside Saguaro National Park during the 2013 U.S. federal shutdown. Photo by NPCA Photos, Flickr CC

Originally posted October 15, 2013.

Government shutdowns are (thankfully) rare and tend to lead to a lot of calls to economists: what happens to the dollar on the international market? How do military towns and towns that rely on National Park tourism survive? Will companies screech to a halt while they wait for the FDA to get back to business? In the meantime, we might take this opportunity to remember the myriad ways in which all Americans are dependent upon the government.

Most people don’t realize they benefit from government programs.

In 2012, Mettler asserted 96% of Americans benefit from 21 specific government programs (not including those that affect all people equally, like road maintenance). These include “submerged” benefits (like tax breaks for mortgage interest) and direct benefits (like Medicaid). In Table 3 of the second citation, she shows that even some 44.1% of those receiving Social Security benefits answer “no” when asked if they “have used a government program.”

The government is instrumental in innovation.

Fred Block and Matthew Keller sum up some of their research in a Scholars’ Strategy Network brief on government as the main driver of innovation. Using data from R&D‘s annual top 100 breakthroughs list, in 2006 they identified 88 winners with some government support, 77 of which relied on federal dollars and 42 of which came directly out of federally-sponsored labs. They also focus on a program started by Ronald Regan’s Administration that, today, provides up to 6,000 loans ($2 billion or so) annually to small businesses trying to commercialize new tech.

Social Experiences of Infertility

Allison Nobles on January 22, 2019
Photo of cells during in vitro fertilization. Photo by ZEISS Microscopy, Flickr CC

In Michelle Obama’s recent book, Becoming, she shares her experiences with infertility — including miscarriages and in vitro fertilization (IVF) — a subject often fraught with secrecy in the United States. She is certainly not alone: according to the Center for Disease Control, over 12% of women in the United States either have trouble conceiving or carrying a fetus in utero, and more than seven million women have reported using infertility services. Social science research helps us understand how women experience barriers to having biological children.

Issues with fertility come with a variety of social and psychological consequences. Many women do not feel supported by family and friends, and they may even feel stigmatized for their infertility. These unsupportive responses can lead to depression and other psychological distress, especially if women do not conceive or give birth later on. However, some research suggests that psychological distress may not be long lasting. 

Women use various methods of coping with stigma. They withdraw from relationships where the feel stigmatized, they use humor, and even throw the stigma back on pregnant women that they view as undeserving mothers. And research shows that family structure and family responses affect how women cope. For example, in cultures that prioritize the nuclear family (biological parents and children) instead of the extended family, women may have a harder time coping with infertility.

Technological advances in fertility treatments in past decades means there are more options for women who struggle with fertility. However, these treatments — unlike birth control — are often expensive and thus are still inaccessible to women of lower socioeconomic status.

Best of 2018: Settler Colonialism and Minnesota’s “Wall of Forgotten Natives”

Brieanna Watters and Caity Curry on January 7, 2019
Protest calling to remove Fort Snelling in Minnesota. Photo by Fibonacci Blue, Flickr CC

Originally posted October 9, 2018.

In recent months, a homeless encampment of over 300 people — most of whom are American Indian — has formed along a highway noise wall in Minneapolis. The encampment has been self-proclaimed the “Wall of Forgotten Natives” by residents and Indigenous activists who point out that much of Minneapolis is built on stolen Dakota land. Social and health service providers have mobilized around the encampment, and city officials have worked with community leaders to begin a relocation of people at the encampment to more stable housing on Red Lake Nation land. The wider context for the establishment of the camp, American Indian solidarity and resistance to disbanding the camp, as well as the government’s response, all highlight the process of settler colonialism.

In the United States, settler colonialism is defined as the control of land and its resources by white settlers who seek political power/control in a new space (i.e. like “regular” colonialism) through both displacement and violence against Indigenous persons in order to eventually replace the Native population (i.e. unlike “regular” colonialism). Until recently, studies of Indigenous people have largely been absent from sociological research and some have referred to this as sociology’s “complicity in the elimination of the native.” Scholars have begun to incorporate settler colonialism into research on the domination and dispossession of various racial and ethnic groups.
In Minnesota, American Indians face the consequences of settler colonialism everyday: generational trauma from historical violence and boarding schools while at the same time, confronting a host of contemporary inequities in health, exposure to violence and the foster care system between Natives and non-Natives. At the national level, the U.S. government’s urban relocation programs during the 1950s serve as further examples of settler colonial logic and contemporary homelessness among Minnesota’s urban Natives today and their political response. While these policies encouraged Natives to move from what were economically deprived reservations to what was promised as training and employment in urban areas, they faced intense discrimination. By 1969, unemployment among urban Natives was nearly ten times the national average and Native incomes were less than half of the national poverty level.
After the U.S. government failed to assimilate Native people through relocation in the 1950s, their attempt to end the legal status of what it meant to be a “federally recognized tribe” led to American Indian resistance across the United States and into the social movement fold of the 1960s and 1970s. Founded in 1968, the American Indian Movement was started in Minneapolis, and Minnesota is a historically important site of resistance to settler colonialism among Native peoples. American Indians continue to resist settler colonial practices and beliefs today. One example of this includes Indigenous protests against federally recognized holidays like Columbus Day and Thanksgiving, which are embedded in settler colonial stories of the past that “whitewash” events and stereotype Indigenous people. Other acts of resistance include ceremonies acknowledging genocide and other violent acts by the U.S. government. Just last spring, Dakota activists illustrated such resistance to the Walker Art Center’s decision to host a piece of a “scaffold” similar to that of 38 Dakota men who were hanged following the U.S.-Dakota War of 1862.

The “Wall of Forgotten Natives” highlights both the settler colonial practices that make such a homeless encampment possible but also demonstrate how American Indians have continually resisted settler colonial ideas and actions.

 

The authors respectfully acknowledge that the University of Minnesota stands on Dakota and Ojibwe peoples’ traditional lands.  

Substance Abuse, Violence, and Risk-Taking among Male Athletes

Jean Marie Maier on December 14, 2018
Photo of two high school lacrosse players fighting for the ball. Photo by H. Michael Miley, Flickr CC

During his Supreme Court confirmation hearings, Brett Kavanaugh repeatedly referred to his experiences in high school and high school athletics in ways that depicted sports as wholesome and beneficial for youth. While not denying the benefits of sports, sociological research highlights the detrimental impacts of athletic involvement as well. And in contrast to Kavanaugh’s characterizations, this research shows that athletic participation is often associated with substance use and abuse, violence, and risk-taking among boys and young men in the United States.

The connection between athletic involvement and alcohol use is well-established through research, and the connection is especially pronounced for white male athletes at the top of their peer status hierarchy. Ironically, being high-status in high school drives both alcohol use and some of the protective features of sports, like connection to school and higher grades. Nationally representative surveys have also demonstrated that involvement in organized sports is associated with binge drinking in college, and that binge drinking continues after actual athletic participation ends. Recent work on drug use indicates that male athletes are more likely to be prescribed opioids, accidentally overdose, and have used opioids recreationally than non-athletes or female athletes.
Classics in the field of sport sociology discuss the “Triad of Violence” that is taught through sports: 1) violence against women, 2) violence against others, and 3) violence against the self. For example, male athletes learn to play through pain and to talk about (heterosexual) sex as a conquest. More recent research continues to find links between sports and violent behavior, especially for contact sports. Since risk-taking is central to both the meaning of sport and the meaning of masculinity, it is not surprising that male athletes are more likely to engage in a variety of “risk-taking” behaviors, from drunk driving to unprotected sex.

 

For other work on how masculinity norms in sport link to sexuality and race, see here!

Greener Grass, Fewer Crimes?

Isabel Arriagada on December 12, 2018
Photo of people laying on grass near a pond. Photo by Taavi Randmaa, Flickr CC

Green areas are widely recognized as an indicator of development and social wellbeing, but the relationship between nature and crimes is only beginning to come into view.  How might natural spaces reduce crime rates?

Economic Development

Green space interventions enhance the visual appearance of an area and motivate movement and participation, which can increase economic development. Also, by raising property values, green spaces foster economic stability and access to credit. Both economic development and real wealth transfer bring work opportunities and financial power to residents, which in turn could reduce criminal activities. One caution about green criminology, however, is that, genuine improvements in built environments may not favor current residents. Instead, existing residents may be displaced by new neighbors arriving in response to attractive urban conditions.

Social Gathering

Green areas can also provide physical or symbolic cues of care and attention that discourage criminal behavior. By promoting the use of outdoor spaces, built environments become places of social gathering. Green areas thus become organized places of surveillance, which discourages incivilities and criminal behavior.  They also replace vacant lots and abandoned sites, which constitute attractive places for illegal activities such as prostitution, drug sales and use, or weapons offenses.

Well-Being

Better amenities can also improve residents’ well-being and thus decrease precursors of violence. Built environments may favor conditions that enhance the pleasantness of pedestrian environments, the convenience of walking for travel or recreation, and environmental safety. Some argue that vegetation promotes better cognitive performance, produces positive emotions and fosters environmental consciousness.

Guardianship

Habitable spaces and better amenities also shape and enhance the relationships and social initiatives from community members. Green areas provide sites for social gatherings, and facilitate social interaction. Cohesive communities mobilize resources to tackle the underlying social causes of crime, or to encourage commerce and employment opportunities. Connected with surveillance, social cohesion makes residents more willing to step in and directly address criminal behavior, thus improving surveillance and oversight. Cohesive communities also foster well-being among residents and generate better health outcomes by social processes like promoting outdoor activities, participating in organizations, and creating networks of support.

Situational Crime Prevention

Green areas can also influence behavioral outcomes by eliminating, blocking or restraining access to crime targets and by removing the target itself.  They can be designed to minimize the number of entry and exit points and control pedestrian or vehicular access. Therefore, their physical design and layout features can alter criminal routines and targets. Green areas offer physical barriers that effectively obstruct opportunities for crime and modify both the attractiveness of targets and the motivation of potential-offenders.

Since investment in green areas can impact more people for longer periods of time than individual or lifestyle interventions, creating green places may provide a greater pay-off than traditional individual approaches to reducing crime. This is especially important for lower income communities, where residents may lack individual economic or social resources to encounter crime individually.  

The Social Construction of Gender and Sex

Allison Nobles on November 26, 2018
Photo of a drag king holding a rainbow umbrella during a pride parade. Photo by IowaPipe, Flickr CC
According to a recent memo, the U.S. Department of Health and Human Services is seeking to establish a legal definition of sex and gender based on “a biological basis that is clear, grounded in science, objective and administrable.” However, social and biological scientists agree that — based on their scientific understanding — gender and sex are not solely biological, and sex and gender are not the same thing. Sex is a category used to describe a culmination of biological and genetic components, including chromosomes, hormones, and physical anatomy. Gender, on the other hand, may or may not be linked to biological traits. Gender refers to a cultural identity, one that has social weight in the world, with particular meanings attached to it. Gender involves social norms, attitudes, and expressions.
Neither sex nor gender are binaries, meaning there are not just two categories — female or male, women or men — and they are not fixed or static. They can and do change over individuals’ lifetimes. U.S. society is increasingly more likely to accept that gender is more of a spectrum than a binary. We’re hearing more about transgender individuals in the media, but transgender is only one gender identity that challenges a binary view of gender. Others include, but are not limited to, gender nonconforming, gender fluid, and gender queer.
Just as gender is not a binary, neither is sex. The biological components of sex do not always align solely with “male” or “female.”  An individual may have XY chromosomes and an outward female appearance, including breasts and a vagina. Another might have XX chromosomes and high levels of testosterone. Yet another might have genitalia that appear to be neither male or female (too long to be a clitoris, too short to be a penis). These individuals fall into a category called “intersex.” While it’s hard to know how many individuals are intersex (some don’t even know themselves), a commonly reported statistic is 1 in 1500 to 2000 American births.
Nevertheless, U.S. society remains deeply invested in two categories of sex and gender. In fact, most of society is organized around these ideas. In other words, gender is an institutionalized system. And during our everyday lives we constantly categorize people based on their appearance and behavioral cues — gender is a system of categorization we use to understand our social world. People who challenge gender or sex binaries thus can face serious consequences, including discrimination and violence.

No doubt, the recent controversy in the Department of Health and Human Services isn’t the first time we’ve grappled with contested definitions of gender and sex in our political history — and it certainly won’t be the last.

State Agents Under Pressure

Isabel Arriagada on November 14, 2018
Photo of flu shot clinic for veterans. Photo by Maryland GovPics, Flickr CC

After President Trump blamed California state officials for not doing enough to fight and prevent wildfires, civil servants seem to be fed up. Though often understood as emotionless state bureaucrats, frontline workers of the state — from firefighters to social workers — must often deal with suffering, emergencies, and disasters in the everyday operations of their agencies. Social science research helps us understand how state actors manage these roles and maintain their own emotional wellbeing.

The work of state agents entails balancing institutional rules and scarce state resources. Their everyday decisions are thus an essential component of administering and implementing public policy. Because they control the distribution of services, state officials can become policymakers with considerable discretion in the daily implementation of state activities. Their work not only influences how state operations impact citizens’ lives, but it also shapes citizens’ perceptions of state legitimacy.
Workers’ affective lives — their emotional challenges and commitments to institutions — impact the functioning of organizations. Unlike many politicians, scholars, or journalists, state bureaucrats have everyday contact with adversity, social problems, and vulnerable populations. For state officials who interact with the public, working with clients can be emotionally draining and even physically harmful. Civil servants suffer emotional and psychological distress as a result of their daily roles. The consequences of exhausting interactions are harmful to the purposes of the organization, as — in the process of routine operations — bureaucrats may develop special preferences, antipathies, and discrimination against their clients.

State agents thus perform a complex balancing act, both for society and for themselves. Instead of using the stereotype of bureaucrats as vile and insensitive, public policy decisions must also consider the operations of organizational behavior and the struggles of bureaucrats in providing state services.

Why the Indian Child Welfare Act Matters

Brieanna Watters and Allison Nobles on November 8, 2018
Photo of a Seminole man holding his child at an American Indian Heritage Month celebration. Photo by Los Angeles District, Flickr CC

After years of debate, the Indian Child Welfare Act (ICWA) — which sets minimum requirements for caseworkers handling state child custody proceedings involving Native children — was recently ruled unconstitutional by a Texas federal judge. The judge argued that ICWA violates constitutional rights to Equal Protection because it “elevates a child’s race over their best interest” — despite the fact that Native children are actually citizens of federally recognized tribes. Social science research helps us understand the historical context necessitating ICWA’s creation, with respect to the problematic history of child removal from Native communities as shaped by racialized, gendered, and cultural ideas.

The ICWA was enacted in 1978, a time when Native children were being removed from their homes and placed in foster care at staggering numbers under the guise of protecting children. At that time, 25-35% of Native children were removed from their homes by state child welfare or by private adoption companies. And the majority (about 85%) of these children were placed outside of their families and communities, even when relatives were willing to take them. Today, despite the minimal protections offered by the ICWA, Minnesota places more Native children in foster care than any other state, making up 20% of children in the system.
The ICWA’s creation and implementation has not only been a response to child-removal through adoption, however. Even earlier, Native children were sent to government or Christian-run boarding schools where teachers forced children to abandon their distinct tribal cultures — they cut Native children’s hair, did not allow them to speak their native languages or participate in cultural practices, and enforced strict discipline through corporal punishment. The boarding school era prevented generations of Native people from learning (and passing on) parenting tools. This separation of families, along with the disruption to Native cultural and spiritual practices, has been linked to symptoms similar to post-traumatic stress disorder, increased exposure to physical violence, and substance abuse in Native communities.
The removal of Native children is also couched in deep-set racialized, gendered, and cultural notions of family, specifically the white middle class ideal of the nuclear family, characterized by two married parents and children. Conversely, non-Native supporters of these adoption practices often relied on stereotypes of Native women as sexualized, unmarried, and thus unfit, which pathologized Native families as neglectful. They have also argued that each child’s best interests should be considered on an individual basis, rathering than acknowledging what tribes see as the importance of culture and identity, tribal rights, and belonging. In other words, supporters of Native adoption saw “disadvantaged” Native children that needed to be “rescued” by individual acts of goodwill (from white, middle class Americans).

So what will legal reconsideration of the Indian Child Welfare Act bring? Many tribes fear that the Texas ruling sets a dangerous precedent that could dismantle the federal laws put in place to correct historical injustices like the boarding school system. Other tribal leaders see the ruling as an attempt to destroy their right to political and cultural survival through their children, while simultaneously compromising efforts to heal from the wrongdoings inflicted upon tribal communities. In the context of the current political division over the treatment of immigrant children separated from their parents at the U.S. border, such concerns warrant serious attention.