violence

I am in Munich for the month and last week I visited the Dachau Concentration Camp Memorial. I was struck by the difference between the tour I took here and the tour I took of the Lara Plantation just outside of New Orleans in May. Visiting Dachau put the two modes of remembrance into stark contrast. Without trying to argue that the holocaust and U.S. slavery are the same in every way, I would like to suggest that both are tragic histories that included unimaginable human suffering. Yet, the tours were very different.

I’ll start with Dachau.

The first thing that our tour guide did was impress upon us, in no uncertain terms, that Hitler was a terrible man, that the things that happened under his rule were indescribably inhumane, and that the concentration camps were death camps, pure and simple, with or without a gas chamber. In case his words were not clear enough, we took in a 22-minute video featuring photographs and narratives, all camp specific. No details, no horror, no gore was spared.

The entry gates lead to the main square in the camp where prisoners were required to congregate each morning and evening. What dominates the square today isn’t the guard towers, though they are present and meticulously reconstructed, it is the memorial by Yugoslav sculptor Glid Nandor. I had seen this sculpture in pictures before and have always found it to be one of the most impactful pieces of art I have ever seen.

The artist, who had been a prisoner in one of Hitler’s concentration camps himself, meant for the sculpture to commemorate the prisoners who had committed suicide by throwing themselves against the electrified gates of the camp. I appreciate that the sculptor makes no attempt to ease our acknowledgment of the horror and hopelessness of life in the camps.

This main memorial sculpture was one of many. There were four memorial buildings, about six monuments, the museum, and a convent that had been located on the site. And memorials are still being added. The gift shop sold books and documentaries.

My impression was that the Germans took this deadly seriously and I was impressed by the way that the Germans are handling their national tragedy. They seem fully committed to owning this tragedy so as to never ever allow anything like it to happen anywhere again. Never did the guide try to sugarcoat the holocaust, minimize the tragedy, or put anything into a measured perspective.

All of this may seem unremarkable. We’ve all heard that Hitler and his concentration camps were bad before. Hitler is, no less, synonymous with evil. Accordingly, it may seem to you that it could not be otherwise; it may seem that this tour of the Dachau concentration camp was the only possible tour that could exist.

Let’s turn to the Lara Plantation tour. The main story in this tour was about the glamorous lives of Lara (the strong-willed female head of the plantation) and her family members. Plantation life was romanticized: strong women, dueling men, wine collections, expensive furniture, distinguished visitors, breeze basking and mint julep drinking, and an ever-expanding fortune.

The plantation was done up to look gorgeous:

I would guess that about 15-20 percent of the tour was spent on slave life. They showed us some documents listing the slave “inventory” at its peak, they talked about laws regarding slaves and how they differed from laws elsewhere in the U.S., they revealed that the Br’er Rabbit stories were originally collected from slaves there, they discussed the extent of the sugarcane fields, and they allowed us to walk through this reconstructed two-family cabin (mentioning that slaves were allowed to have gardens):

In contrast to the almost obscene documentation of the abuse and murder of concentration camp prisoners, this was the only image of a slave that I saw during the entire tour:

The image shows one slave and the two rows of slave cabins reaching back into the sugar cane from the year behind the main house. You can compare the reconstructed cabin with those in the image. It’s hard to say, but I’m not sure I see cute picket fences and gardens.

Here are some things that were not included in the tour: extended discussions of the health of slaves, their physical and emotional abuse, the breeding programs, rape, their punishing labor, the destruction of their families, the age at which slaves began to work, and all of the other indescribably inhumane things about human slavery.

The gift shop sold jam and honey, CDs, yummy smelling candles, candy bars, New Orleans hot sauces, dried alligator heads, little angels made out of picked cotton… and Lara’s memoirs.

The contrast with the Dachau tour was nothing short of stunning.

Could the Lara Plantation do a tour that mirrored that of Dachau? Absolutely.
Should they do that tour? Absolutely.

Plantations were many other things, but they were also the engine of slavery.  It is this that should stand out as the most important thing about them. Concentration camps were many other things as well (e.g., a military training site, a daily job site for German soldiers, a factory producing goods, and a strategic part of the war effort), but we have absorbed the important lessons from them so thoroughly that it is difficult to even imagine what an alternative tour might look like. In contrast, one can visit the Lara Plantation and come away not really thinking about slavery at all, in favor of how pretty the china was and oooh did you smell that candle as we walked by? Delicious. I need a coke, you?

A lot of Americans, when Germany is mentioned, express disbelief that a people could live with a history like the holocaust. But Americans do live with a history like the holocaust, we just like to pretend it never happened. While Germany is processing its participation in a human rights tragedy, the U.S. is denying its own; while Germany is confronting its own ugly history for the betterment of the world, we are busy preserving the myth of U.S. moral superiority.

The plantation pictures are mine and the Dachau pictures are borrowed from here and here.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Caroline J. sent in a link to an anti-rape campaign in Scotland title This Is Not an Invitation to Rape Me. The campaign includes various posters with commentary on the myths associated with them. Some examples of the posters (the second one might not be safe for work, so after the jump):

more...

Ever since it occurred to me a few years ago, I’ve been deeply disturbed the two meanings that the word “fuck” has in U.S. culture.  We use the word when we want to hurt someone really, really bad; and we use it to describe what may be the most physically intimate thing two people can do together.  The fact that the word has that double meaning, I think, speaks volumes about our fucked up relationship with sex.

Illustrating this, Caroline H. pointed me to a June 2009 Playboy slideshow of politically conservative women that readers want to “hate fuck.”  After protests, Playboy took the slideshow down, but RedState captured screen shots. You can see them all here. I post a selection below.

The first slide:

Megyn Kelly:

Amanda Carpenter:

Elisabeth Hasselbeck:

Dana Perino:

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Teresa C. sent in this image created using UNICEF data to show what percent of women surveyed in various countries said it was acceptable for their husbands to hit them:

(Found at BuzzFeed.)

You can find the data and a breakdown of UNICEF data collection methods here. The data for many more countries are available there too. I can’t quite figure out why these particular countries were used in the image; they aren’t all of the countries with the highest percentages. As far as I can tell, the UNICEF data table only includes numbers for the “developing” nations and some countries from eastern Europe, which is UNICEF’s focus. But I do wonder what the numbers would be if you asked women in the U.S. a question along the lines of “is it ever acceptable for a man to hit a woman?” or “can you think of any situation where it might be understandable that a man would hit his wife or girlfriend?” You might get higher “support” for violence against women than you’d think. The UNICEF page doesn’t provide the wording of this question, which would be interesting to know.

That’s not to downplay the issue of women justifying or accepting violence against women, just that those of us in the “developed” nations need to be sure not to pat ourselves on the back too much about how enlightened we are about domestic violence.

And I can’t help but dislike the image, in that at first glance it would appear to be a pie chart in which all of the sections add up to 100%; really a bar graph would be a better way to illustrate this. But then, I had a dissertation advisor with a 5-page single-spaced document outlining his standards for data presentation.

UPDATE: Reader P. makes the point I was getting at above (that the wording might greatly impact how much “support” you find for violence against women) much better than I did:

What they were actually asked, in the MICS and the DHS (the two primary sources for the data), was this question:

“Sometimes a husband is annoyed or angered by things that his wife does.  In your opinion, is a husband justified in hitting or beating his wife in the following situations:

– If she goes out with out telling him?
– If she neglects the children?
– If she argues with him?
– If she refuses sex with him?
– If she burns the food?”

I bet you get very different rates for different “justifications,” which is important both for data-gathering/presentation and for anti-domestic violence campaigns. And, again, I bet if you broke down various “reasons” for hitting a woman, I bet you’d get higher-than-expected acceptance of them in countries in the “developed” countries that weren’t presented in the table.

Sociologists who study social movements note that the tactics available to activists are shaped by the activism that has proceeded them. We call this a “repertoire of contention,” or a set of tools available to any activist that most people in a society would recognize as “protest.” In most industrialized countries today, this repertoire includes things such as sit-ins, boycotts, strikes, and marches.

Repertoires of contention are shared and they pass from one social movement to another.   The sit-in, for example, was invented by civil rights U.S. labor activists, but all types of activists use sit-ins today (perhaps most memorably by the civil rights movement). Sidney Tarrow calls this kind of tactic “modular.” It can be borrowed from one kind of activism and applied to many different causes.  Similarly, protest tactics can in one country can be borrowed and applied in another, so long as the conditions for activism are similar.

I was reminded of this theory of modular protest tactics when fds and Mordicai K. sent us this link to photographs from a protest by the Alliance for Animal Rights in Russia. Like the protests PETA in the U.S. and Animals Awake in the Netherlands, this Russian protest personifies animals as (mostly) women and then displays them brutally murdered.  I think the trio (Russia, the Netherlands, and the U.S.), together, is an interesting example of the way that a social movement tactic can travel transnationally.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Matt C. snapped some pictures of the advertising campaign for the movie Captivity (2007) in Los Angeles.  According to this billboard, it’s about abduction, confinement, torture, and termination:

What Matt found interesting was that some of this advertising was placed immediately outside of stores that cater to small children and their parents.  Check it out:


Does this suggest to you that we have become so desensitized to violent imagery that no one thinks to, or is empowered to, object when such images are placed at the entrance to children’s spaces?  Or, is the image in question considered tame compared with other imagery we regularly consume (the billboard, for example) and, therefore, unremarkable?

More pictures on Matt’s blog.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Cross-posted at Anglofille.

The Reclusive Leftist wonders why George Sodini’s mass murder of women in an aerobics class in Pennsylvania last week is not receiving more news coverage.  And also, why is the crime not being referred to as a hate crime?

If I want to read about the Pennsylvania shooting, I have to search for it. This evening I typed “George Sodini” (the murderer’s name) into the Google News search box. The stories that came up told me that Sodini was lonely; that he felt rejected by women; that he led a sad, bitter life; that he hadn’t had sex in years; that he longed for women to notice him. Well, isn’t that special.

I looked for the words “hate crime,” but only Ms. Magazine is referring to it that way. Good for them…But Ms. Magazine appears to be alone in its assessment. I can’t find any other media outlets calling the massacre a hate crime. If spraying bullets into a group of female strangers because you hate women isn’t a hate crime, what is?

Her conclusion, which I agree with, is that hatred of women is considered “natural and universal” and so we don’t even give it a thought.

In his NYT column, Bob Herbert nails it.  He refers to another mass murder of females in Pennsylvania, when in the autumn of 2006 a man went into an Amish school, separated the girls from the boys, then shot all the girls.  Herbert writes:

I wrote, at the time, that there would have been thunderous outrage if someone had separated potential victims by race or religion and then shot, say, only the blacks, or only the whites, or only the Jews. But if you shoot only the girls or only the women — not so much of an uproar…We have become so accustomed to living in a society saturated with misogyny that the barbaric treatment of women and girls has come to be more or less expected. We profess to being shocked at one or another of these outlandish crimes, but the shock wears off quickly in an environment in which the rape, murder and humiliation of females is not only a staple of the news, but an important cornerstone of the nation’s entertainment. The mainstream culture is filled with the most gruesome forms of misogyny, and pornography is now a multibillion-dollar industry — much of it controlled by mainstream U.S. corporations.

Sadly, Bob Herbert is in the extreme minority with his coverage of the Sodini story.  Instead, for most of the media, Sodini himself is the real victim – a victim of women.  This Boston Globe editorial is a perfect example.  According to the Globe, Sodini fits the “typical profile of an American psychopath: He was a loner who lamented his failure with women. His online diary was filled with fury over his sexual frustrations – claiming at one point to have been rejected by ‘30 million’ women. There are, of course, millions of frustrated men who don’t open fire on innocent civilians, so there’s a danger in making too much of his loser profile.”

Sodini is first described as a “psychopath” by the Globe but then by the end of the passage he’s just one of “millions of frustrated men” who are rejected by women.  What is implied here is that while most rejected men don’t commit mass murder, it’s understandable why George Sodini – or any man – could snap.  He was lonely!  Them bitches rejected him! Sodini, a psychopathic multiple murderer, is merely a victim of selfish, shallow females.

Imagine that instead of hating women, George Sodini hated and murdered Jews.  Imagine the Boston Globe writing this: “George Sodini tried to befriend many of the Jews in his town, but they rejected him.  Last week, he went down to the local synagogue and sprayed bullets everywhere.  There are, of course, millions of people around the world who are frustrated by Jews, but most of them don’t actually go out and kill, so there’s a danger of making too much of the fact that Jewish people had rejected Sodini in the past.”

This would be outrageous, of course.  Any attempt to rationalize murderous behavior and hatred like this is indefensible.  Yet female victims, when targeted because of their femaleness, aren’t accorded this kind of dignity and respect.  Instead, women are blamed.

I should point out that the main focus of the Globe’s editorial on Sodini is his racist blog posts against Obama.  A lot of other media have also made this the focus of the story, making racist blog posts against Obama equal in significance to mass murder of females. Because, you know, the Obama angle is more interesting and, let’s face it, more important.

The coverage of this case is, across the board, sickening.  Here are a few headlines:

The Huffington Post

The Telegraph U.K.

Associated Press (via Yahoo News)

The Times

Pittsburgh Tribune-Review

And the list goes on.  In each case, we see that Sodini is the victim.  Nowhere do we see a headline like this: Misogynist Commits Mass Murder or Three Women Murdered in Hate Crime. The articles are clear that Sodini hated women, which of course he did, but for the media, if Sodini hated women, then there must be a reason for it.  A good reason. If George Sodini, a proven racist, had murdered African-Americans simply because of their race, would we be asking why George Sodini hated African-Americans?  No, because what possible legitimate reason could he have?  There isn’t one.  He’s a racist asshole and that’s the end of it.  But apparently, there are legitimate reasons to hate all women.  The articles try to explain, in rational terms, why Sodini hated women, thus making his rampage seem like the next logical step given his mental instability.  If women hadn’t deprived him of sex, none of this would have happened.

Here’s the opening of the story from the last headline above, from the Pittsburgh Tribune-Review:

“George Sodini couldn’t find love. He tanned, worked out at the gym, held a steady job and still went nearly two decades without the loving touch of a woman, according to his online blog begun in November. He wrote that he felt totally alone — isolated — and estimated that 30 million desirable women rejected him in the last 30 years. Enraged, he hatched a heinous plan to make some of those pretty young women pay for his misery. The price would be their lives.”

This is just sick.  It’s beyond sick.  It reaches new levels of vileness.  You’ll notice that this, like a lot of the other coverage, is not written as a news report, but almost as entertainment.  Whoever wrote this seems to be taking some vicarious pleasure in the actions of Sodini.

Sodini worked out “and still went nearly two decades without the loving touch of a woman” [italics mine].  Poor George.  He did everything right, yet these cruel women rejected him.  What’s wrong with women?   When confronted with a vicious, hate-filled psychopath, they just ran in the other direction, without even considering his good qualities at all.  Typical!

For a moment, just imagine if George Sodini had had a girlfriend.  There can be virtually no doubt that she would have been physically and emotionally abused during the relationship, because George Sodini hated women.  If the woman had tried to escape from him, she would have been stalked and likely murdered.  And after he killed her, he would have probably committed a mass murder of women anyway.  The headline: Heartbroken Man Goes on Rampage After Being Dumped.

The real story here is not lonely men (there are plenty of lonely women as well), but instead, the real story is male violence against women and girls, which occurs every second of every day in the form of domestic abuse, molestation, harassment, rape and murder. There is no rational, legitimate reason for this hatred of women, yet it is widespread in our culture and everyday, women die as a result. Writes Herbert:

Life in the United States is mind-bogglingly violent. But we should take particular notice of the staggering amounts of violence brought down on the nation’s women and girls each and every day for no other reason than who they are. They are attacked because they are female. A girl or woman somewhere in the U.S. is sexually assaulted every couple of minutes or so. The number of seriously battered wives and girlfriends is far beyond the ability of any agency to count. There were so many sexual attacks against women in the armed forces that the Defense Department had to revise its entire approach to the problem. We would become much more sane, much healthier, as a society if we could bring ourselves to acknowledge that misogyny is a serious and pervasive problem, and that the twisted way so many men feel about women, combined with the absurdly easy availability of guns, is a toxic mix of the most tragic proportions.

This is the conversation we should be having.  Instead, the media is legitimizing Sodini’s misogyny and giving him the exact platform he craved – he’s gone out in a blaze of glory, with everyone dissecting his blog posts and commenting on his mistreatment and loneliness.

—————————

Anglofille is the nom de blog of an American ex-pat living in London.  She is finishing up a PhD in English and writing a novel with feminist themes.   She has previously written for Our Bodies, Ourselves, as well as numerous consumer magazines.

These displays, featuring mannequins posed as if they are being attacked by an invisible assailant, could be seen in the windows at Barneys New York this week:

They were disassembled when shoppers complained.

Daily News, via.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.