holidays

So, what do you think:  Is this Gap ad featuring Black people dancing and singing about the “hood” using stereotypes to appeal to black people?  Or white people?  In the latter case, would you consider this a form of objectification?  (Unfortunately, I don’t know when or where it aired.)

For more, see my series of posts about how and why people of color are included in advertising aimed mainly at white people.

Via The Feminist Agenda.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In the U.S., many little girls and boys are told that, if they don’t behave, they won’t get any presents on Christmas.  Sound like a significant threat?

Some cultures–parts of Austria, Germany, Switzerland, Slovenia, and Italy–have an anti-Santa Claus, Krampus.  Krampus is Santa’s sidekick; he’s his evil twin, if you will.  He stalks the streets hitting people with switches.  If a child is bad, Krampus will take the child’s gifts away.  If the child is awake Christmas Eve night, Krampus will take the child away!

Krampus:

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More images found here, here, here, here, here, and herevia.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cassidy P., Kailey V., Adèle G., and Allie L. sent in a gift guide put together by the New York Times specifically for people “Of Color” (center bottom):

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The guide lumps together all non-white groups, suggests that they are interested in race- and culture-specific products and implies that white people would NOT be interested in these things.  Some examples:

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The guide illustrates something we’ve discussed several times on this blog: the fact that there “needs” to be a guide specifically for people of color reveals that all the other products and guides, ostensibly for “people,” are really for white people.  Things that are marketed to non-white people are, supposedly, inherently uninteresting or irrelevant to white people.

Ultimately, this reinforces the idea that people of color are always outsiders in a white world.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Following up on a previous post about gendered gift giving guides at Lego and Toys R Us, I discovered something interesting.

I was intrigued by the Toys R Us guide because it asked the buyer to specify the gender of the child, but then tended to have more or less the same “personality” and “interests” options.  For example, below are the choices for girls and boys.  You’ll see that they are very similar.

Girl personalities:

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Boy personalities (same, sans “Glamour Girl”):

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Girl interests:

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Boy interests:

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So, why even ask about gender, I wondered?  I did a test.  For both boys and girls ages 12-14, I checked “techie” and “building” to see what I would get.

What I got was rather fascinating.  I can’t remember where I originally heard it, but someone somewhere observed that when it came to technology, there was a stereotype that men were  the engineers and designers and women were the consumers and users.  That is, both men and women might like technology, but men were active in producing technology and women just got to benefit from men’s hard, brainy work.

Well, that’s essentially what Toys R Us told me.  Remember, for both boys and girls, I checked “techie” and “building.”  Here is the top 24 gift suggestions for boys:
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So that’s 13 building/engineering games (like Lego and KNEX), 3 ipod accessories, 4 portable DVD players, 2 MP3 players, and a few other things.

What do girls get?  Seven ipod accessories, 5 portable DVD players, 4 MP3 players, 3 laptop computers, 3 cameras, and one building/engineering game.  One.
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Sure enough, Toys R Us confirms that girls may like technology, but boys build it.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Ricardo G. of Bifurcaciones sent in this ad from a catalog sent to homes in the U.K. by the company Hillier (via):

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“Coordinating accessories available.” How thrilling. It reminds me of this post about how housecleaning is depicted as a joyful activity for women.

After being inundated with complaints, the company apologized, claiming it was a joke but they recognize it was inappropriate and should not have gone out.

While this does illustrate the gendering of housework, I think there’s another angle worth thinking about here. A number of the complaints weren’t just about it implying housework is women’s responsibility, but also that it is unromantic and therefore offensive to pose as a potential gift. I’m really interested in the idea of what makes an appropriate gifts, and that gifts between spouses should always be “romantic.” Romantic gifts are often things that have little intrinsic value; their value comes from the emotional and social implications attached to them.

Jewelry, flowers, lingerie–none of these are really helpful items, and they don’t make the recipients’ daily lives easier. A clothesline might, in fact, be a gift that would improve the lives of people who have to hang their clothing to dry. In my family,  both men and women highly value gifts perceived as practical and useful, rather than simply sentimental or romantic. One year my mom and uncle got my grandma an air compressor because she would find it very useful on the ranch; she was thrilled. Once I paid to have my mom’s dog spayed and vaccinated because she’d been too busy to have it done. Men in my family regularly get leather work gloves and tools, and they never seem disappointed.

I think there may be a class element here. In Making Ends Meet, Kathryn Edin and Laura Lein discuss how low-income women often partially rely on the contributions of boyfriends to buy the things they need each month. The women complained, however, that boyfriends often bought unnecessary things they thought the women would like, but that did not really improve their lives, such as a stereo or purse. The women often referred to these gifts as a waste of money, something that was already in short supply. They much preferred to receive gifts that they found useful.

So not to defend a clothesline as a suggested present to women–even my mom got mad when my stepdad gave her a mop for either Mother’s Day or their anniversary–but the construction of “unromantic” gifts as inherently offensive is fascinating, and assumes that everyone believes money should be spent on non-essential items in order to display emotional attachment.

At least it is according to words referencing happy and unhappy states in our Facebook status updates:

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It’s probably just an artifact of people using the word “grateful” because they’re supposed to.  Then again, maybe being reminded to be grateful really does make people happy for a day.

Source: Facebook via Flowing Data.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Larry Harnisch at the Daily Mirror dug up this gem, a 1909 story from the Los Angeles Times about prominent Chicago-area women’s rights advocates pushing back the time they served Thanksgiving dinner in order to go see the British suffragist Emiline Pankhurst:

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“…one of the women voiced the sentiment that ‘every suffragist is a militant suffragist at heart’.” Well, obviously, if you’re willing to postpone Thanksgiving dinner, no matter what this woman says:

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Those British suffragists must have been something if stoning legislators was part of the discussion.

Cute Bruiser brought our attention to some Halloween costumes for girls that illustrate parallel trends. Her pictures are from a Shoppers store in Canada.

1. Girls as bratty. In this case, the Drama Queen (“It’s all about me!”):

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(I know, that costume doesn’t even make sense.)

2. The sexualization of young girls. In this case, The Ravager from The Covenant:

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Since that’s a little blurry, here’s an image from a website:

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Miley Cyrus’ 9-year-old sister, Noah, chose to go this direction, as reader Kristyn G., Spagnoli F., and Jen C. pointed out:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.