In this clip from QI, the host and guests discuss the Roman God Mithras and his suspicious similarity to Jesus:
Thanks to Mytch P. for sharing this show with me!
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Reader Jennifer E.B. alerted us to the Dutch tradition of Zwarte Piet, “Black Pete.” Jennifer writes:
I grew up in a town that was overwhelmingly Dutch. Most people in town had Dutch anscestry (though not my family), there was a Dutch festival each spring, and before Christmas there was a Sinterklaas parade (Dutch Santa Claus). When we were there for Christmas this year both of my daughters received a chocolate in the shape of their initial in their stockings from my sister. I had let them have some of the chocolate several times before the background picture on the box caught my eye.
What Jennifer saw was what looked like a character in blackface (product found here):
Jennifer did some digging and she discovered that Zwarte Piet is a traditional Christmas Sinterklaas character in the Netherlands.
Lulu Helder at the Museum of Racist Memorobilia explains:
The role is usually played by a white woman or man who wears black or brown grease paint on their faces (Saint Nicholas is always performed by a man). He or she wears large golden earrings, a curly wig and red lipstick. Right now they wear brown grease paint more often because “the blackness frightens children”.
Once the transformation is completed, a change in voice and behaviour usually follow. He or she will speak improper Dutch with a low voice and a Surinamese accent.
Below the jump are some pictures (not safe for work):
Evidence that they’ve been trying to sell us high-technology razors since at least the 1930s (source):
Text:
The Schermack Round Safety Razor is the first really efficient and safe razor for women–because it’s round. It fits all under-arm curves perfectly–any way you hold it. No sharp points or porjecting edges. Shaves faster–smooth and clean–yet with no danger of cutting delicate skin. Just what women have long been looking for.
A Splendid Christmas Gift!
As beautifully finished as a piece of jewelry…
A splendid Christmas gift, indeed.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
About a year ago, Gwen posted about the evolution of the Sun-Maid, the young spokeswoman for Sun-Maid raisins:
In her post, she asked: “I wonder if Sun-Maid has stayed with the de-sexualized icon because raisins are associated with children?”
Well, Gwen, I’m afraid you spoke too soon. Here, via Jezebel, is the new Sun Maid:
Noticably slimmer and with more form-fitting clothes, this new Sun Maid is clearly not hyper-sexualized, but it’s a move in that direction.
Here’s a commercial in which, building on her increasing sexualization and objectification, she turns into a Hollywood celebrity for a sec:
I think–considering also the recent makeovers of Dora the Explorer, Holly Hobbie, and Strawberry Shortcake–we can officially call this a trend.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
At Weird Universe.
Carolyn Steel answer this question with a long range view (and lots of fascinating information), and points out the problems in our supply chain, in this TED video:
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
These days the talk is about adult-olescence, or the seeming extention of adolescence well into ones twenties. But the idea that children should have a childhood at all is actually pretty recent. Before industrialization, when families tended to work their own land, children got to work as soon as they were able. Being apprentices to their parents was the difference between life and death.
Industrialization brought a whole new kind of work: wage work that occurred outside the home. At that time, it made perfect sense that kids would work, as they’d be working on the farm all along. Only later did we decide that working outside the home was different than working at it and that, perhaps, children working outside of the home needed protection. The first federal law regulating child labor was passed in 1938.
Below are some amazing photographs of child laborers from The History Place (thanks to Missives From Marx for pointing me to them).
The Spinning Factory:
Newsies:
Miners:
Factory Workers:
Seafood Workers:
Fruit Pickers:
Misc.:
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Nora H. sent in this excellent example of how advertisers gender chores. The ad goes through how generations and generations of women have done laundry.
For more examples, see these: one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen, fourteen,.
See also our posts about how funny it is when men do housework: one, two, here, and three.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
