Search results for sex

Cross-posted at Ms. and Jezebel.

Bug lovers will recall that the female praying mantis cannibalizes the head of her sexual partner upon mating. Wrote Leland Ossian Howard in Science (1886):

Placing them in the same jar, the male, in alarm, endeavoured to escape. In a few minutes the female succeeded in grasping him. She first bit off his front tarsus, and consumed the tibia and femur.  Next she gnawed out his left eye… it seems to be only by accident that a male ever escapes alive from the embraces of his partner.

The idea that the female mantis is a femme fatale has resonated in U.S. culture, a culture that loves to recount how human women kill the spirits of their male mates; a culture that, as Twisty Faster puts it, “…will unfairly characterize females as villains whenever possible.”

Well, it turns out that our perfect icon of the man-killer was partly an artifact of bad research design.  Faster, who blogs at I Blame the Patriarchy, reports that the study that established that female mantises decapitate their mates used starving females.  A new study has documented an entirely different mating ritual:

Out of thirty matings, we didn’t record one instance of cannibalism, and instead we saw an elaborate courtship display, with both sexes performing a ritual dance, stroking each other with their antennae before finally mating. It really was a lovely display.

Well, except:

There is one species…. the Mantis religiosa, in which it is necessary that the head be removed for the mating to take effect properly.  [In general, though, s]exual cannibalism occurs most often if the female is hungry. But eating the head does causes the body to ejaculate faster.

One species, okay, but there are over 2,000 species of praying mantis.  (You learn something every day.)  In any case, everyone loves a good bad-woman story and I suppose that one was just too good to pass up.

I have to admit, though, they are still bad motherf—ers.  This mantis boxed my cat into a corner:

Also in projecting human relations onto animals: winners and losers of flatworm sex.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dmitriy T.M. sent in a post by Irin Carmon at Jezebel about Playboy memorabilia up for auction, including images of centerfolds with editorial comments for the Photoshopper to fix various problematic aspects of the photos. The marked-up images gives us a peek into the process of creating a centerfold, as well as the scrutiny applied to literally every aspect of the models’ bodies, which are found wanting in a dizzying array of ways, with their blatant imperfections resulting from being actual living humans.

This one includes instructions to fix her large pores and soften her laugh lines (see the top left):

The rest of these images are *definitely* Not  Safe for Work, so beware:

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Anita Sarkeesian, at Feminist Frequency, starts from the beginning.  How is contemporary advertising to children gendered today?  And why does it matter?  With a special discussion of girls and technology.  Enjoy:

(Transcript after the jump.)

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Dmitriy T.M. and Jeff H. sent in a link to Mapping the Measure of America, a website by the Social Science Research Council that provides an amazing amount of information about various measures of economic/human development in the U.S. Here’s a map showing median personal (not household) earnings in 2009:

The District of Columbia has the highest, at $40,342; the lowest is Arkansas, at $23,470 (if you go to their website, you can scroll over the bars on the left and it will list each state and its median income, or you can hover over a state).

You can break the data down by race and sex as well. Here’s median personal income for Native American women, specifically (apparently there is only sufficient data to report for a few states):

Native American women’s highest median income, in Washington ($22,181), is  lower than the overall median income in Arkansas, which is the lowest in the U.S. as we saw above.

Here is the percent of children under age 6 who live below the poverty line (for all races):

Life expectancy at birth differs by nearly 7 years between the lowest — 74.81 years in Mississippi — to the highest — 81.48 years in Hawaii:

It’s significantly lower for African American men, however, with a life expectancy of only 66.22 years in D.C. (again, several states had insufficient data):

The site has more information than I could ever fully discuss here (including crime rates, various health indicators, all types of educational attainment measures, commuting time, political participation, sex of elected officials, environmental pollutants, and on and on), and it’s fairly addictive searching different topics, looking data up by zip code to get an overview of a particular area, and so on. Have fun!

Last month we posted a clip of a group of Yankee fans taunting two teenage Red Sox fans by yelling a homophobic version of YMCA.  In the comment thread, Amadi linked to another instance in which men mocked other men with reference to homosexuality in a sports context.  At a football game between Eastlake North and Willoughby South High Schools (outside of Cleveland, Ohio), fans were recorded chanting “powder blue faggots!” across the field.  The summary on youtube reports that the other side was chanting, in reply “Halloween homos!”

Video by Heather Ike; graphics, editing, captions, pictures, and screenshots added by Sean Chapin at Joe.My.God.

Thanks to Myaisha for the tip!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

An iVillage slide show featuring birth control advice for women, sent in by Corina C., is a good demonstration of the norming of a particular life course.  First, organized by the decade of life, the slide show starts with women in their 20s.  No sex for teenagers (at least not any that the slide show is going to acknowledge).

“In Your 20s… Because You Need to Get in the Habit”:

Second, the slide show assumes that women will be having children in their 30s, not in their 20s, and not in their 40s.

“In Your 30s… Because You’ll Want to Start a Family Soon” (not maybe or if):

“In Your 40s… Once You’re Through Making Babies” (reiterating that you will have babies and also that you’ll be finished by then):

Finally, the slide show acknowledges and even embraces the possibility of a relationship ending, presumably due to death or divorce (but apparently only after those kids are up and out of the house).

“At 50 and Beyond… When You Start a New Relationship”:

By organizing birth control needs according to age, the slide show teaches viewers a socially-approved timeline for our sexual, marital, and reproductive lives.   Teen sex is invisible, having children in your 30s is ideal, and the end of a relationship is an option but, as Corina points out, not having children is not.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Before Halloween, I posted a video where Erin Gibson satirizes the way women’s costumes are overwhelmingly a “sexy” version of something…anything. Commenter HP took issue with it, wondering whether it satirized or challenged the topic in a useful way, rather than, in HP’s term, “pinkwashing” it — that is, presumably critiquing sexism but doing so in a way that looks nearly indistinguishable from the cultural trend supposedly being critiqued.

I thought about that when I saw a video my friend Captain Crab posted. The video features actor Graham Greene, a member of the Oneida tribe, and spoofs ads for Lakota, a brand of arthritis pain-relief medications that appropriates Native American imagery:

While it clearly parodies the Lakota brand and ads, I can’t quite decide how showing Greene then trying to sell his own product fits in — does that undermine the message about appropriation of native cultures? I sort of felt like it did, turning it more into laughing at this idea that everyone’s trying to sell you something. After all, Greene’s product refers to him as “Dr.,” so who is he to criticize sketchy marketing methods?

What do you think? An effective commentary on use of elements of Native American cultures in marketing?

A reader associated with WOW/WGSGO, two feminist groups at Louisiana State University, sent in an image a friend took of a banner that is currently on display at an apartment complex near the campus in Baton Rouge, presenting two supposed LSU fans and one University of Alabama fan (in anticipation of tomorrow’s football game between the two teams):

As the sender-inner points out, the banner “is obviously sexist, fat-phobic, and caters to a male gaze and sports rivalry through objectification of women.” Individuals from WOW and WGSGO have repeatedly called the apartment complex to ask that the banner be taken down, so far to no avail.

It’s a perfect example of how fat bodies are both themselves stigmatized and used to stigmatize others. In this case, not only is this individual woman being mocked, but marking her as an Alabama fan serves to mock and denigrate all other fans by association. Because, as we all know, the campus with the hottest (according to conventional standards of attractiveness) chicks wins!