Penny R. sent in this picture from c1943.  In it, two women model newly designed safety gear for working women.  The woman on the right is wearing a plastic bra designed to protect her breasts from “occupational accidents.”  Don’t worry fellas, the “girls” will be safe!

From commenter, Sanguinity, who seems to know what s/he is talking about:

I couldn’t say, not without knowing what the job in question was, what the job’s hazards, why the employer went for protective equipment instead of changing the job, nor when (or if!) breast protectors were required (as opposed to being requested by the employees).

(And frankly, those answers would only help me judge whether were useful from today’s perspective. The methods of occupational safety have changed hugely since the 1940s; quite a lot of what was common safety practice in the ’40s would be unacceptable today. Even if breast protectors for a given job wouldn’t pass muster today, they might very well have been useful then, within the context of acceptable safety practices of the day.)

No, what’s unusual about this photo to me, as a safety professional, is that they were willing to consider issuing sex-specific safety equipment at all. Nowadays, creating and maintaining sex-specific safety regs looks very much like sexual discrimination, and can easily cross the line into outright discrimination if you’re not thinking about it very carefully. (Not to mention: who’s going to check under these women’s coveralls to make sure they’re wearing their required protective equipment, assuming breast protectors are required?) Nah, even if initial analysis indicated that breast protectors would be reasonable/useful for a given job, any contemporary safety pro worth his or her salt is gonna work pretty hard to find another way to do things.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

With technological innovation and the introduction of me-centric online worlds (e.g., blogs, youtube channels, and social networking sites), more than ever before, we have the opportunity to carefully craft a public personality and hope for a measure of celebrity. Many have commented on how this might affect kids who grow up enveloped in these technologies and learn to value, or take-for-granted, the kind of life that they facilitate.

In addition to the fact that mistakes, easily chocked up to immaturity, are now often irrevocable, even viral… some are concerned with rising rates of narcissism, which is correlated with high rates of depression when an unrealistic sense of self comes face-to-face with reality.

Jay Smooth, reflecting on Michael Jackson’s life, beautifully articulates pretty damn profound concerns:

If you don’t follow Jay Smooth, I can’t recommend him enough.

More Jay on SocImages here, here, here, and here.

And here’s his website, Ill Doctrine.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Months ago Ryan emailed us about a video game called Katawa Shouju (sometimes translated as Disabled Girls or Crippled Heart). From the website:

Hisao Nakai, a normal boy living a normal life, has his life turned upside down when a congenital heart defect forces him to move to a new school after a long hospitalization. Despite his difficulties, Hisao is able to find friends—and perhaps love, if he plays his cards right.

A design sketch of the girls:

An article at GameSetWatch refers to the game having a “perverse and contemptible premise.”

Ryan says,

A lot of the discussion about this game seems to be about the disabilities of the girls and how disgusting it is. I don’t really share that opinion personally…I don’t really see what’s wrong with casting a girl with burn scars on her face as a love interest within a game. Or for that matter , what’s wrong with casting a girl with no legs or deformed arms as a love interest? I mean, it’s one thing to fetishize…but on the other hand it might be good for someone who has similar disabilities to feel like they can be desirable.

It’s an interesting point. I suspect there are things about the video game I would find disturbing, and if the girls are portrayed in a ridiculing way, that’s problematic. But some of the reactions to it seem to assume that having a person with a disability as a potential love interest is automatically ridiculing them. But why would that be? Why would it be more “contemptible” to portray these women as romantic/sexual interests any more than other women in similar games? Some of the objections to the game are based on the idea that you must be laughing at people with disabilities if you show them as sexy or romantically interesting. But that’s based on the idea that of course they can’t really be sexy, so it’s mean to portray them that way…which points out some interesting assumptions about people with disabilities and their romantic and sexual lives.

Thoughts?

UPDATE: Reader Magnetic Crow says,

I think what bothers me about this is the premise of a “school for disabled kids only”, the fact that the girls are ‘othered’ from the get-go by this isolation, and the fact that this is probably being made to play to an exploitative fetish. Were it any other dating sim, and one of the girls available for dating just happened to have been born with no arms, or had lost her legs in a traffic accident, I would feel a lot more comfortable.

Other posts about video games: Evony’s boob ads, gender and race in RuneScape, Border Patrol game, Miss Bimbo and Sexy Beach 3, Rape Simulator, My Life, Medal of Honor’s all-White military, a game called Battle Raper that is exactly what it sounds like, blaming moms for video game addiction, sales of Grand Theft Auto, and “military entertainment.”

We also have a posts of a girl with a limp as an ugly friend, Goodyear ad featuring a sad kid in a wheelchair, nude calendar of Paralympic athletes, dolls with Down’s Syndrome, models with disabilities in a British Top Model show, representing people with disabilities, what is an “alt model”?, and amputee model Viktoria.

Eugene Robinson:

Republicans’ outrage, both real and feigned, at Sotomayor’s musings about how her identity as a “wise Latina” might affect her judicial decisions is based on a flawed assumption: that whiteness and maleness are not themselves facets of a distinct identity. Being white and male is seen instead as a neutral condition, the natural order of things. Any “identity” — black, brown, female, gay, whatever — has to be judged against this supposedly “objective” standard.

Thus it is irrelevant if Justice Samuel A. Alito Jr. talks about the impact of his background as the son of Italian immigrants on his rulings — as he did at his confirmation hearings — but unforgivable for Sotomayor to mention that her Puerto Rican family history might be relevant to her work. Thus it is possible for Sen. Jeff Sessions (R-Ala.) to say with a straight face that heritage and experience can have no bearing on a judge’s work, as he posited in his opening remarks yesterday, apparently believing that the white male justices he has voted to confirm were somehow devoid of heritage and bereft of experience.

Stephen Colbert:

If you can’t view the video, there’s a transcript after the jump, thanks to Macon D at Stuff White People Do.

Jay Livingston:

In the Sotomayor confirmation hearings, Republicans have swarmed on Ricci v. DeStefano, the New Haven firefighters case. To hear them tell it, Sotomayor flung the law aside in upholding the lower court decision. She, the majority of the Second Circuit Court, the Federal judge who wrote the original opinion, and the four dissenting Supreme Court justices all based their opinions entirely on a preference for blacks and Hispanics and an animus towards whites. They didn’t consider the law.

By contrast, the five males (four of them white) on the Supreme Court who sided with the white male plaintiffs based their decision wholly and impartially on the law. Their race had nothing to do with it.

The Republican strategy depends on the tendency for privilege to remain invisible.

The transcript after the jump:

more...

Michelle Braun allegedly runs a very large prostitution ring and may be making a deal with the authorities in which she reveals her clients.  The clip from KTLA news below reveals our bizarre, confused relationship with sexuality.  In the clip, reporters suggest that her celebrity clients are likely “shaking in their boots” and “sweating bullets,” have a sort of gleeful disapproval of the whole thing, and yet can’t stop making suggestive remarks: it’s a “juicy” story, Braun is “cozying up to feds,” has a “naughty list” that may be “exposed,” she’s going to tell “all of her dirty little secrets” (that one is used twice).  Of course, you could also just measure the hypocrisy by the on-site reporter’s self-satisfied laugh.

Most of the good stuff is in the first 40 seconds, the remainder is just embarrassingly bad reporting:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Today we think of prunes as something old people eat.  But, as this ad from 1958 reveals, the California Prune Advisory Board hoped to make prunes a favorite with moms and kids.

Text:

Win their hearts with prune tarts

Just yummy, Mummy!  A delicious, healthy way to satisfy that yearning for sweets.  Wonderful California prunes are fairly bursting with energy, iron, vitamins and minerals.

To make delicious, decorative prune tarts just use your favorite prune whip recipe.  Pour into tart shells and top with whole prunes, stuffed with almonds.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I love this 1981 Lego ad, sent in by Nora R. (found at Flikr):

This is what I looked like as a kid. Except that I have naturally curly hair that my mom couldn’t control, so add a halo of frizz sticking out everywhere. And it’s been a while since I’ve seen an ad that shows a girl like this–wearing clothes and playing with a toy that aren’t meant to be specifically “feminine” in our current version of that. She’s playing with regular Legos–not some special version for girls that makes a shopping mall or purse or tube of lipstick! And she’s beautiful!

I’ve seen other ads from the ’70s and ’80s, particularly for Tonka trucks, that show girls like this–in clothes that look like they’re actually made for playing instead of making a fashion statement, and playing with toys in the same way boys would, even if it means getting dirty (gasp!). When we see ads that always show girls in pink, playing with “girl” versions of toys, or engaged in passive activities, that’s a particular marketing choice, not some inevitable, obvious way girls need to be depicted to sell products.

[Note: In the comments, we’re getting a lot of love for the Legos. That’s fine and all, but I must speak up for Lincoln Logs, which were way more awesome if you wanted to build corrals to hold your Breyer horses.]

[Note 2: Holy crap! Someone remade the “Thriller” video with Lego people! I have to admit, Legos probably work better for this purpose than Lincoln Logs would.]

NEW! Nov ’09 I found three more examples of ads that seem devoid of gender differentiation (here, here, and here):

Jason S. sent in this (pretty hilarious) three-minute “ad” for Zima.  While modern motherhood takes many different forms, the ad is a great illustration of one stereotype of the modern mother:

So, according to the ad, moms…

1. …are middle class. She and her husband can afford a nice, new minivan.

2. …provide their children with active social and educational lives. Since they live in the suburbs, she spends a lot of time shuttling them from place to place.

3. …are frazzled. Likely a full time wage worker and the primary care taker for the children, the condition of the inside of the minivan suggests that she does not have time to clean or organize her family’s life.

4. …feed their kids fast food (french fries) because, being overwhelmed, she doesn’t have time to feed them what she’d thinks they should eat.

5. …have husbands who still take on the masculine jobs but, being white collar workers, no longer have the skill to effectively perform them.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.