Jamy B. snapped this photo of an ad for a U.S. Army “live action” show in the D.C. metro:

The show is called “Spirit of America” and the slogan along the top reads: “Celebrate the spirit, strength and history of our nation!”   The inclusion of a white woman and a black man alongside what appears to be a white man, suggests that the ad-makers want us to understand that the “spirit of America” involves racial and gender inclusiveness.  Of course, this is in contrast to historical fact.   Being “patriotic,” I guess, means erasing historical injustices.

Frankly, I have some sympathy for the promoters of this event.  Inclusiveness is a nice idea.  Unfortunately, they’re stuck between a rock and a hard place in trying to bring together ideology and reality.

NEW! Simon H. sent in a British poster (found at Free Market Fairy) urging men to sign up to serve in World War I. In this case, the British Empire is portrayed as a family of nations, all happily working together with the same patriotic aims:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lynn drew our attention to the American Apparel webpages for men’s and women’s clothes.  She notes a distinct difference:

On the Women’s clothing pages, the girls are modelling THEMSELVES in addition to the clothes.  You see a butt purposefully sticking out here, a shirt pulled up to there, a head thrown back in a coquettish manner, a back arched this way and that.

On the Men’s pages, the men are essentially just “standing there”, letting the clothes speak for themselves.

I’ve included screen shots of all of the models in the slide show, so you can judge for yourself (sorry for the funky formatting; there were more images of women than men).

The men:

The women:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

NEWS:

Remember, if you’re so inclined, we’re on Facebook and Twitter!

We’d like to draw your attention to the comments thread on an old post, Marketing Asian Women to Anti-Feminist Men.  While, to be frank, I don’t think the post was very strong in itself, it attracted the attention of the very men to whom I argued Asian women were being marketed.  Their comments are a really fascinating insight into the logics of white men who prefer Asian women.  It’s a pretty amazing read.

If anyone without access to journal databases would like a copy of my most recent publication, “Defining Gendered Oppression in U.S. Newspapers: The Strategic Value of ‘Female Genital Mutilation’” (Gender & Society, 2009), I’d be happy to email you a copy.  Just send us a note at socimages@thesocietypages.org.

FROM THE ARCHIVES:

One year ago in September, we dissected a news story about “black and white twins.” The story reveals a great deal about how Americans think about race and so we decided to revive it for today.

Two years ago in September, when we were but a wee blog, we posted our first PostSecret about the pressure one man feels to perform masculinity.

NEWLY ENRICHED POSTS (Look for what’s NEW!):

Race

We found more examples of black models (Naomi Campbell again, Iman, and Grace Jones) being posed with or as animals and added them to our post on the topic (not safe for work).  Bri A. also sent in some photos of Bratz Nighty Night dolls; only the dark-skinned doll is in leopard print pajamas.

We added an image that questions why we accept American Indian sports mascots when we’d surely express outrage if other minorities were used as mascots to our post on Native American mascots.

Discourse

Man poisons wife; Reuters says it was an act of love.  Screenshot here (scroll down).

Gender and Symbols

I snapped two pictures at the Dublin airport of warning signs for moving sidewalks that, like an earlier example, mark stick figures as female as soon as a child is involved.  Also new to the same post, Emanuelle sent us an example of a sign showing a stick figure with a child… and the figure isn’t clearly marked as female.

We also added a photograph to our collection of traffic signals that feature a female instead of a male figure.  This one, from New Zealand, was spotted by Pharmacopaeia.

Sarah D. sent in another example of the feminization of sugar.

Socialization and Gendered Products

We added commercials for two more toys that socialize girls into cooking and other housework to our post about the Hasbro Rose Petal cottage.

The trailer for the movie Teenage Doll, another old movie about teens going crazy with lust, made a nice addition to our post with other examples on the same theme.

As we often do, we have more examples of gendered kids’ products: boys’ and girls’ versions of a book on “how to be the best at everything.” They make a nice pair with the girls’ and boys’ doodle books we posted here.

More pointlessly gendered products! Now sunscreen comes in a version just for girls (scroll all the way to the bottom of the post).

Objectification of Women

Giorgos sent us another fantastic PETA ad, this one implying that you might get to see “explicit footage” of Pamela Anderson. We added it to our post on how PETA objectifies women.

How many boob-focused ads for the video game Evony can there be? At least three more.  Thanks to D.R.S., Alex B., Wtfcats, and Kim H. for sending them in!

Kristyn G. sent in this excellent image showing the clear division of the world into two paths: that of the sexually active flirt, destined to a life of shame and loneliness (by age 40), and the good girl who can become a happy mother and grandmother:

Apparently it appeared in a “social hygiene” manual in the early 1900s.

Also see these trailers for old movies about teens gone wild.

NEW! Awesome reader Maria found the boys’ version:

Nikki L. sent us a link to this fascinating Tickle Me Elmo commercial.  In introduces a new Tickle Me Elmo product, “Tickle Hands.”

The ad takes place on what appears to be an urban street (reminiscent of Sesame Street).  Two of the kids appear white, while the other two look (probably deliberately vaguely) “racial,” maybe Asian and Latino (perhaps biracial).  At the very end of the commercial the kids pose in front of a brick wall with a picture of Elmo graffiti-style.  Two of them look like they’re flashing gang signs and Elmo, no joke, says “Yeahhhhhh Booooy.”  Here’s a screen shot of the moment:

So let’s trace the evolution of the gangster meme.

1.  Government policy strips urban centers of resources, jobs leave (along with useful things like grocery stores), housing prices fall and the poor become concentrated, and those with means move to the suburbs.  With few “above ground” economic options, people turn to “underground” economies.  With only the “underclass” left, politicians (who tend to listen more to those with economic power and cultural clout) continue policies that disinvest in urban communities of color.  Say “goodbye” to things like nice parks and excellent fire protection.

2.  In a world where obeying the rules gets you nowhere fast, violence flourishes.

3.  The suffering and resourcefulness of young black, Latino, and Asian men in these communities appeals to a (mostly) white “mainstream” America for whom depictions of men of color doing violence confirms their beliefs about white superiority and advanced “civilization.”  Hip hop and rap music becomes a huge money maker for music studios and producers (and a handful of men of color).

4.  As hip hop and rap become commodified, they are depoliticized.  The “oppositional consciousness” that once characterized these art forms becomes largely lost.  For the most part, any artist that wants to “make it” has to be and say what producers think that mainstream Americans want them to do and say.

5.  Now depoliticized, being “hard” and “urban” becomes synonymous with being “cool.”  Everyone wants to be cool.

6.  Being “gangster” is appropriated by white suburban youth.

7.  Stripped of any meaning, it filters down to younger and younger kids.

Enter: Tickle Me Elmo “tickle hand” gang signs.

For more examples of this phenomenon, see these advertising images at a shoe store, Beyonce’s House of Dereon clothing line for girls, the marketing for the Alvin and the Chipmunks remake, and these candy “grills.”

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

One way to study social problems is to take a social constructionist approach.  This approach suggests that the degree to which a social problem is perceived as problematic, as well as the kind of problem it is understood to be, is a function of social interaction.  For example, many Americans consider drunk driving to be a very bad thing and a serious threat.  Drunk driving is not only embarrassing, it is punishable by law, and a conviction could result in social opprobrium.  It wasn’t always that way, and it still isn’t all that stigmatized in some parts of the U.S. and, of course, elsewhere.

So, social problems aren’t immediately obvious, but need to be interpreted and presented to us.  And, of course, some people have more power to deliver a message to the public than others.

Artist Susannah Hertrich developed this graphic (via) designed to bring to consciousness the difference between the likelihood of harm from certain threats and public outrage:

I am unsure as to how she measured both “public outrage” and “actual hazard” but, giving her the benefit of the doubt and assuming that this information is based on some reasonable systematic measurement, the image nicely draws our attention to how some social problems can receive a disproportionate amount of outrage, contributing to their social construction as significant or insignificant social problems (or, alternatively, their social construction as public problems for which outrage is appropriate and useful, versus private problems that have no public policy dimensions).

So, for example, heat is seen as relatively harmless even though, as Eric Klinenberg shows in his book Heat Wave: A Social Autopsy of Disaster in Chicago, it kills many, many people every year and is severely exacerbated by social policies both directly and indirectly related to weather.  But the people who die from heat, and those who love them, tend to be relatively powerless members of our society: usually the elderly poor.

Conversely, the threat of terrorism attracts a great deal of public outrage, but is not a significant threat to our individual well-being.  Still, certain members of our society with an ease of access to the media and authoritative roles in our society (mostly politicians and pundits) can raise our fears of terrorism to disproportionate levels.

Similarly, bird flu makes for a fun story (as all gruesome health scandals can) and gun crime feeds “mainstream” fears of the “underclasses” (often perceived as black and brown men).  Both make for good media stories.  Less so, perhaps, pedestrian accidents.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Not too long ago, we posted about Dora the Explorer’s makeover.  Everyone was talking about it and lots of people felt that it signified  a disinterest in strong role models for girls (Dora being one of the only ones out there), in favor of pretty ones.

A recent post at Vintage Ads reminds us that taking strong female characters and subjecting them to trivializing beauty regimes is nothing new.  Enjoy this ad for the Bionic Woman Beauty Salon:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Elizabeth U. sent in a link to an interactive database that shows requests to have books removed from public and school libraries between 2007 and 2009. Here’s a screenshot showing all requests; at the website you can hover over each point and see what the book was, the basis of the challenge, and in many cases the result:

I looked through quite a few of them. The most common reasons for challenges that I noticed are language and claims that the books are “pornographic.” Several cases seem to target books about sexual health. And Rudolfo Anaya’s book Bless Me, Ultima was challenged in at least two places for being “anti-Catholic.” I remember reading it as a teen and don’t remember that at all, but then, I had only the vaguest notion of Catholicism at the time, so I probably wouldn’t have noticed.

The most disturbing account I found:

 Tuscola, Texas (2007) Cormac McCarthy’s Child of God was removed from the Jim Ned High School’s library’s order list after complaints from the parents of a student who also filed complaints against a teacher with the local sheriff, claiming that the book’s content was ‘harmful to minors’ under state law. The parents objected to violence, sexual themes and profanity in the book. After meeting with the teacher, the parents were unsatisfied and registered an official complaint with the sheriff’s office, leading to the teacher being placed on paid, administrative leave. NCAC, ABFFE and the NCTE sent a letter to the superintendent and school board opposing the ban and the community’s actions.

Filing a formal criminal complaint with the sheriff, leading to a teacher being put on administrative leave? I find that terrifying.

And sorry for my absence the last few days! I’m moving and the internet got cut off at my old place earlier than I asked, so I had no internet all weekend. Also, I leased a horse! My life is now complete, but it is interfering with all other activities since I spend every possible moment exploring the nearby desert on him.