Joshua B. (of Jack-Booted Liberal) let us know about a post at Make about alternative toy warning labels they’d like to see. Dale Dougherty says,

…American kids are raised in an overly cautious manner, out of fear that they might get hurt, and we are limiting their ability to explore a wider range of experience.

The proposed warning labels:

The labels highlight the fact that we worry about some threats to children but not others, and also the way that the potential dangers of toys are often exaggerated (“Studies have shown that these toys…produce uniformly underperforming children who later become credit card abusers.”).

Not that I advocate letting your kid play with a plastic bag. But a giant appliance box with some catalogs to cut pictures out of and glue on as decoration? Best. Toy. Ever.

Also check out our post on the commercialization of childhood.

In my Power and Sexuality class, I sometimes assign articles from a book called Whores and Other Feminists. All of the essays are written by current and former sex workers who identify as feminist. It’s pretty fascinating.

Some of the phone sex operators talk about what they do while having “phone sex,” like chores and booking airline tickets and whathaveyou. It really demystifies the industry.

As do the photographs by Phillip Toledano, sent in by Phillip B.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Just in case you’ve ever wanted evidence that people do more online searches for porn on weekends (especially Friday nights!):

Thanks to Larry.

UPDATE: Reader Dangger sent us a comparison of searches for porn and news:

(Via.)

Benno K. sent in a link to some ads he saw in the Netherlands for the Discovery Channel, which Benno describes as “the channel that used to be for science, but is now mostly explosions and motor bikes.” In both posters the men have “women’s” eyes–that is, they appear wide-eyed and long-lashed, with mascara:

The caption says:

Not for women’s eyes. Discovery Channel has television men want to watch. Exciting, smart, interesting, adventurous, and most of all real. Watch for yourself.

I know that as a woman, I hate smart, interesting stuff. It’s just too hard to understand and it makes my brain hurt. I try to only watch TV shows that are dull, dumb, boring, cautious, and totally fake.

This cartoon illustrates how a work-free year is interpreted as lazy and irresponsible if you’re a working class person and a well-deserved treat if you’re middle class or better.

Found at The Ongoing Adventures of ASBO Genuis, via Missives from Marx.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

I spent a day in Salzburg this September with a man from Dubai.  We had a wonderful time comparing perspectives.

Dubai, he explained, was a wildly modern, multicultural city.  The default language in public was English due to the international population.  He was a stockbroker who had gone to college in London and gone part way through an MBA.

He interacted with veiled, Middle Eastern women and non-veiled Western European women daily.  He seemed to have no qualms with the two styles of presentation, considering them simple choices; they were unpoliticized and carried no deeper meaning.  To him, women who veiled were simply religious, like the men he knew who would not drink alcohol, and himself when he would not eat meat improperly slaughtered.

In any case, women in Dubai, he felt, were liberated.  As an example, he explained how there was now a woman’s taxi service.

“A woman’s taxi service?”

“Yes, with women drivers.”

You see, it is not proper for women to be alone with a non-relative male and, so long as all taxis were driven by men, women (who also do not drive) could not run errands or visit friends.  They were largely neighborhood-bound.  To my friend, a woman’s taxi service was liberation.  And, indeed, from the perspective of their rules, it must have seemed like freedom indeed.

I was reminded of this chat when Happy A. sent in a link to a story about a new women’s taxi service in Mexico.  The taxis, painted pink, are driven by women and only women can hire them. The taxi service isn’t designed to allow women to travel, but to allow them to travel without the threat of harassment and assault.

Women’s groups, however, have called the taxis insulting.  They suggest that the girly pink, the protectionism, and the make-up mirrors in the back seats seem to encourage the very objectification that makes women targets in the first place.

Pink Ladies, in the U.K., rationalizes its service with the same protectionism:

And, in Moscow, they have Ladies Red Taxi:

I think these examples, considered together, do a really good job of undermining any absolutist ideas about what is good for women.

The situations in the different countries are dramatically different.  Women’s taxis improve the quality of life for women in Dubai (who can afford them) much more significantly than the taxis in, say, the U.K.

A radical feminist bent on destroying the system altogether may say that such taxis reinforce a gender binary and are easily co-opted by patriarchy (I wonder whose errands women are doing in those pink taxis?), a reformist feminist may say that the move is a good option for women both there and elsewhere, if not actually an end to male domination.

I think both are good points.

Does the fact that the Mexico service is run by the city and the U.K. service by a private company make a difference?  In the first case it is driven by concern for women’s safety, in the second case it is driven, at least partially, by profit.  Should people be profiting from women’s vulnerability?

Is a woman’s taxi service inherently feminist and liberating?  Or is it always sexist and demeaning?

I’m  not sure what I think about women’s taxis, but I like how cross-cultural comparisons like these remind us that context matters.

Click here for another sociologist’s take on the extent to which the pink taxis should be seen as liberating for women.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In a sweet anecdote, Sociologist Michael Kimmel talks about how he was playing the game of opposites with his son.  “What is the opposite of up?”  “Down.”  “What is the opposite of awake?”  “Asleep.”  “What is the opposite of man?”  He asked.

And his son replied, “Boy.”

Kimmel tells this story as a glimpse into an alternative world in which men do not define themselves in opposition to women, but see manhood in terms of maturity.

We don’t live in that world.  And Dockers thinks it can sell khakis by encouraging men to define themselves as not-women in its new man-ifesto ad campaign (text after the jump):

Of course, what is really interesting about this ad is the way that it defines manhood as in opposition to all kinds of things: womanhood, of course, but also boyhood, and feminine manhood, androgyny, and whatever disco, plastic forks, latte drinking, and salad represent.  What do men get?  Being in charge of women and children… and dirty hands (maybe the dirt is metaphorical).

I’d much rather live in Kimmel Jr.’s world.

(Thanks to Christina W. for encouraging us to write about this ad.)

For a similar ad, see this Ketel One commercial expressing nostalgia for a pre-feminist time.  And, for lots of material documenting the new pop culture version of masculinity, browse our gender: masculinity tag.

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This week the New York Times featured a story about joblessness rates among black and white men and women.   As the figures below show, black men and women always face higher levels of unemployment compared to whites of the same education level; for men, the disparity increases as education level increases; and for black women, that pattern holds at least for 2009.

For more detailed data on this phenomenon, see our posts on race and the economic downturn, the intersection of race and criminal record, and education and unemployment.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.