In the wake of Elliot Rodger’s misogynistic killing spree, the media’s role in male entitlement and violence against women has brought commentators to virtual blows.  One right hook came from Ann Hornaday, who argues in the Washington Post that male entitlement fantasies are part of a climate in which women are displayed as objects for the sexual fulfillment of men.  This post is about how full frontal nudity in True Blood, Hung, and Game of Thrones contributes to this climate.

True Blood.

While there are dozens of examples of full frontal female nudity in True Blood’s six-season run, from lead actors to extras, there are only two instances of full frontal male nudity.

A striking example of the exploitation of women as sex objects is in the appearance and figure of Lillith, a vampire goddess who is featured rising from a pool of blood, walking around fully nude for extended scenes. Her minions do the same and are also shown full frontal.

When a male character drinks Lillith’s blood and effectively becomes her, he too rises out of the pool of blood. But unlike the actresses associated with Lilith before, the camera cuts away before reaching his waist. In another stark example, vampires hold several dozen humans captive. While all the humans are naked, men in one cage and women in another, it is only the women who are displayed fully frontally nude. When the werewolf packs in True Blood disrobe to turn into wolves, again it is only the females who are demonstrated fully frontal.

Hung.

Hung is a program about a down-on-his-luck teacher who, because of his large penis, became a prostitute. Though the entire show is about Ray Drecker’s member, we only get one brief glimpse of it — and not even the whole — yet his clients and sexual partners are often shown fully frontal.

Even when a show is about the sexual objectification of a man and his sexual organ, it’s still women who are the default sex objects.

Game of Thrones.

Game of Thrones has come under fire for its sexism, misogyny, gratuitous nudity, and violence against women.  As usual, women are portrayed fully frontally nude in most Game of Thrones episodes, even when their male sexual partners are not. This is especially striking in the many brothel scenes (unnecessarily) scattered about the seasons; even when there are both male and female prostitutes, only the women are shown full monty.

To date there has been only one full frontal male on Game of Thrones: Theon Greyjoy. Through a horrific series of events, Theon is tortured and castrated. In episode six of season four — “The Laws of Gods and Men” — we are offered once again a gratuitous display of naked women in a bathhouse. In the same episode Theon is also offered a bath and while his full frontal, for once, would have actually been part of the plot, we do not see it.

In episode eight — “The Mountain and the Viper” — we are given another bathing scene in which members of the Unsullied, an army of castrated men, bathe in the vicinity of women in the same convoy. Surprise, surprise, the women are fully frontal and the men are not. Even sans one particular physical marker of male sexuality, these castrated men are deemed unseeable.

Neil Marshall, who directed the Blackwater Bay siege episode in Game of Thrones‘ 2nd season, recently spoke about how he was urged by a producer to include more full frontal female nudity.  The producer explained that he was “not on the drama side of things,” meaning that he didn’t care about the story. Instead, he said, he was on the “perv side of the audience.”  This is concrete evidence that orders for the systematic sexual objectification of women comes from upper management.

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Ultimately, nudity is rarely necessary to further a storyline.  Women’s nudity isn’t about plot, it’s about treating women as objects and men as human beings.  The problem is systemic. Women’s bodies exist in many of HBO’s varied worlds to serve men, circling us back to a culture of male entitlement that, in the case of Rodgers at least, led directly to violence.

Sezin Koehler is an informal ethnographer and novelist living in Florida. You can find her on Twitter and Facebook.

Cross-posted at Pacific Standard.

In Generation Me and The Narcissism Epidemic, psychologist Jean Twenge argues that we’re all becoming more individualistic.  One measure of this is our willingness to go against the crowd.  She offers many types of evidence, but I was particularly intrigued by her discussion of the afterlife of a famous experiment in psychology.

In 1951, social psychologist Solomon Asch placed eight male Swarthmore students around a table for an experiment in conformity.  They were asked to consider two cards, one with three lines of differing lengths and another with one line.  He asked each student, one by one, which line on the card of three was the same length as the lone line on the second card. Each group looked at 18 pairs of cards like this:

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Asch was only interested in the last student’s response.  The first seven were confederates. In six trials, Asch instructed all the confederates to give the correct answer.  In twelve, however, the other seven would all choose the same obviously wrong answer.  Asch counted how often the eighth student would go against the crowd in these cases, breaking consensus and offering up a solitary, but correct answer.

He found that conformity was surprisingly common.  Three-quarters of the study subjects incorrectly went with the majority in at least one trial and a third did so half the time or more.  This was considered a stunning example of people’s willingness to lie about what they are seeing with their own eyes in order to avoid rocking the boat.

But then there was Vietnam and anti-war protesters, hippies and free love, the women’s and gay liberation movement, and civil rights victories.  By the 1960s, it was all about rejecting the establishment, saying no, and envisioning a more authentic life.  Things changed. And so did this experiment.

By the mid-1990s, there were 133 replications of Asch’s study.  Psychologists Rod Bond and Peter Smith decided to add them all up.  They found that the tendency for individuals to conform to the group fell over time.

One of the abstract take-away points from this is that our psychologies — indeed, even our personalities — are malleable.   In fact, the results of many studies, Twenge writes, suggest that “when you were born has more influence on your personality than the family who raised you.” When encountering claims of timeless and cultureless truths about human psychology, then, it is always good to ask ourselves what scientists might find a few decades later.

Cross-posted at Pacific Standard.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

At Sociological Images, we make research methods fun!

Not really.

But here we go!

Scholars testing a research hypothesis have to be worried about two kinds of errors. Type I is failing to reject a false hypothesis.  The hypothesis is wrong, but it looks right to you.  That’s a false positive.

Type II is rejecting a true hypothesis incorrectly.  In fact, your hypothesis is correct, but your data suggests that it’s false. That’s a false negative.

Test time!

Which one is which?

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You’re welcome everybody!

Here’s as far back as I could trace the source. If anyone knows where this came from, please let me know. :)

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

According to data gathered from the Corpus of Contemporary American English by linguistics PhD student Nic Subtirelu, women are called “pushy” twice as often as men, while men are more likely to be described as “condescending.”

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At his blog, Linguistic Pulse, Subtirelu argues:

Condescending seems to differ from pushy and bossy in an important way, namely that it seems to acknowledge the target’s authority and power even if it does not fully accept it.

Subtirelu has also ran the numbers for “bossy” and found that it was used to described women 1.5 times more often than men.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

A new study of 10,000 Americans by the Pew Research Center finds that political polarization is more extreme than it’s been anytime in the last 20 years.  The median (or middle) Democrat and Republican are farther away from each other politically than in 2004 or 1994.  “Today,” reports Pew, “92% of Republicans are to the right of the median Democrat, and 94% of Democrats are to the left of the median Republican.”

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Animosity has grown as well.  Over a quarter of Democrats and a third of Republicans see the other side as a “threat to the nation’s well being.”  In total, 38% of Democrats and 43% of Republicans judge the other side to be “very unfavorable.”

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Even more dramatically, it is the people at the extremes who are most likely to vote in elections and contribute to candidates.  Today’s America is highly polarized, then, but the voting booth is even more so.

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Pew concludes by noting that, even given this polarization, the majority of Americans are in the middle and are open to compromise between parties.  These individuals, however, are less politically active, whether out of disinterest or distaste for the rancor, leaving politics to the most extreme among us.

Cross-posted at Pacific Standard.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Earlier this year, Barbie posed for Sports Illustrated, triggering a round of eye-rolling and exasperation among those who care about the self-esteem and overall mental health of girls and women.

Barbie replied with the hashtag #unapologetic, arguing in an — I’m gonna guess, ghostwritten — essay that posing in the notoriously sexist swimsuit issue was her way of proving that girls could do anything they wanted to do.  It was a bizarre appropriation of feminist logic alongside a skewering of a feminist strawwoman that went something along the lines of “don’t hate me ’cause I’m beautiful.”

Barbie is so often condemned as the problem and Mattel, perhaps tired of playing her endless defender, finally just went with: “How dare you judge her.”  It was a bold and bizarre marketing move.  The company had her embrace her villain persona, while simultaneously shaming the feminists who judged her.  It gave us all a little bit of whiplash and I thought it quite obnoxious.

But then I came across Tiffany Gholar’s new illustrated book, The Doll Project.  Gholar’s work suggests that perhaps we’ve been too quick to portray Barbie as simply a source of young women’s self-esteem issues and disordered eating.  We imagine, after all, that she gleefully flaunts her physical perfection in the face of us lesser women.  In this way, Mattel may be onto something; it isn’t just her appearance, but her seemingly endless confidence and, yes, failure to apologize, that sets us off.

But, maybe we’re wrong about Barbie?

What if Barbie is just as insecure as the rest of us?  This is the possibility explored in The Doll Project.  Using a mini diet book and scale actually sold by Mattel in the 1960s, Gholar re-imagines fashion dolls as victims of the media imperative to be thin.  What if  Barbie is a victim, too?

Excerpted with permission:

14 1a 53Forgive me for joining Mattel and Gholar in personifying this doll, but I enjoyed thinking through this reimagining of Barbie. It reminded me that even those among us who are privileged to be able to conform to conventions of attractiveness are often suffering.  Sometimes even the most “perfect” of us look in the mirror and see nothing but imperfection.  We’re all in this together.

Cross-posted at Pacific Standard and Adios Barbie.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

A few days ago, Juliano Pinto kicked off the World Cup with a first kick.  It was a media stunt designed to make us verklempt.  Pinto is a paraplegic who wore a mind-controlled robotic exoskeleton to make his move.

We were to be awed by the technology, too, of course, which is being developed by the Walk Again Project, a scientific consortium.  Says the leading scientist on the project, “With enough political will and investment, we could make wheelchairs obsolete.”

Red Nicholson isn’t having it.

Ask any wheelchair user, particularly one who’s been in the game a while, and they’ll tell you that they’re far too busy living their life to sit there worrying about whether or not they’ll ever walk. We just get on and do.

From his point of view, the exoskeleton is for people who aren’t in wheelchairs.  Getting “non-walkers to walk again,” he says, is about making everyone else happy.  As for him, he says, he’s fine:

My wheelchair is a very capable tool and to be honest, the last thing I want is to be strapped to a District 9-esque robot and become a puppet in some corporation’s half-baked execution of an obsession…

In the meantime, he says, everyone’s concern with getting him to walk again suggests that he, and everyone else who uses a wheelchair, is living a pitiable life.  “These stories,” he says, “are unwittingly invalidating a unique way of life for millions of people around the globe who are really happy with their wheelchairs.”   So, he goes on record: “This is not my dream.”

William Peace, an anthropologist who also uses a wheelchair, goes further, arguing that the exoskeleton is harmful to people who are newly paralyzed.  The scientists developing the exoskeleton are “sell[ing] the dream of walking to newly paralyzed people who cannot imagine life as a wheelchair user.”  This is bad, he says, because it encourages people to reject their new body instead of accept it.   He writes: “the exoskeleton is symbolically and practically destructive to a newly paralyzed person.”

Instead of focusing on the one thing people using wheelchairs can’t do, Peace argues, we should focus on all the things they do everyday:

Work, make a decent living, and be autonomous. Own a home even. Have a family. Get married. In short, be ordinary. Walking is simply not required for all this nor should it be glorified.

Nicholson concurs: “My life as a wheelchair-user is a very good one.”

So hey, able-bodied media: quit making me feel like wheelchairs are a shitty, sub-par option. Stop beating your exoskeleton drum. And most of all, let go of your obsession with walking, because it’s totally overrated.

Cross-posted at Pacific Standard.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Screenshot_1Please enjoy these posts from Father’s Days past:

Stereotyping Men on Dad’s Day

Also…

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.