These displays, featuring mannequins posed as if they are being attacked by an invisible assailant, could be seen in the windows at Barneys New York this week:

barneys1__oPt

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They were disassembled when shoppers complained.

Daily News, via.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Angela B. and Jessica B. sent in this photograph of a baby doll toy called the “Lots to Love Baby.”  Angela notes that “lots to love” is a slogan of the fat acceptance movement.  So, apparently these babies are extra fat (aren’t babies supposed to be fat?) and, also, we’re not supposed to be concerned about that because “it’s just baby fat.”  Is it me or is this a bizarre projection of unrealistic BMI expectations and, simultaneously, fat phobia onto infants?

Picture1

(And also, is that a potty training seat?  I think Freud would be horrified.)

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

We often talk about things being gendered or racialized on this blog, but we haven’t talked much about how race is gendered and gender racialized.  In a previous post, I wrote:

According to American cultural stereotypes, black people, both men and women, are more masculine than white people. Black men are seen as, somehow, more masculine than white men: they are, stereotypically, more aggressive, more violent, larger, more sexual, and more athletic. Black women, too, as seen as more masculine than white women: they are louder, bossier, more opinionated and, like men, more sexual and more athletic.

Conversely, Asian people, both men and women, are often stereotyped as more feminine than white people.  Asian men are seen as small and less muscular than white men; Asian women are seen as more passive and deferential than white women.

Interracial marriage rates bear out this asymmetry: black women are less likely to marry white men than vice versa and Asian men are less likely to  marry white women than vice versa (see here and here).

The idea, specifically, that Asian women are more passive and deferential than white women, has been used to explain white men’s fetish for Asian women, Western men’s sex tourism in Asian countries, and Western men’s use of Asian mail-order bride services.   Some of these men, it is argued, want a subordinate partner and they find it difficult to meet a white/American woman who is willing to play that role.  You can actually hear a male sex tourist make this argument in this post.

I introduce all of these ideas in order to frame a screenshot sent in by Megan S.  The screenshot is of the front page of a website (antimisandry.com) devoted to fighting misandry, or the “hatred of males as a sex.”  The website purports to “cur[e] feminist indoctrination.”  You’ll see that it is also advertising a dating site specializing in matching up white men with Chinese women:

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So… I’m going to guess that, in this case, “anti-misandry” isn’t so much about encouraging women to stop hating men as it is about telling men they are entitled to a woman who will defer to them.

Either that or… unfortunate random ad placement.

Megan also thought this post on men choosing fictional female characters as lovers was related; you might also check out our post on the documentary Guys and Dolls about men who have relationships with expensive and “functional” (if you know what I mean) life-size dolls.

UPDATE: The comments thread on this post is closed.  I strongly suggest reading them, especially if you think that this post was reaching. Very interesting.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Sam Yoon is running for mayor of Boston. Yoon is Korean Korean-American. It only makes sense, then (*sarcasm*), that the Boston Phoenix illustrated a story about his race against incumbent Mayor Tom Menino with the follow picture:

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Screen shot for context and posterity:

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Race is made to matter. Sotomayor can’t just be a judge, Gates can’t just be a suspect, and Yoon can’t just be a candidate. If you are not white, then your race will likely be used to denigrate you, make fun of you, or question your competence and entitlements. This may not happen all the time, but it will happen often enough.

Via Resist Racism and Slant Eye for the Round Eye.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Many of us live in consumption economies unlike any in human history.   Consuming is a daily chore.  Acquiring is easier than ever.

What do you have?  How much of it do you need?  Do you have things that you don’t want?  How do you manage the stuff that enters your home?  Does it go?  Or does it stay?  Do you dispose of the disposable and semi-disposable goods?  Or do you try to recycle them, even if only within the boundaries of your home?  How do the shelves and drawers, the nooks and crannies of your living space, obscure our answers to these questions?  What would it look like if we had to look at it all, all at once?

Chinese artist Song Dong convinced his mother to allow him to display every item of her home as an art exhibit (article here).  She had lived in the same house for nearly 60 years.  He arranged her belongings, in a museum, around a dismantled piece of the house.  The result raises questions about consumption, economy, and the things in our lives.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In lieu of commentary, I am just going to transcribe the text of this ad, sent in by The Sexual Buzz:

vw-time-07-13-1962-053-a

Question: Why won’t your wife let you buy this wagon?

“It looks like a bus.”

“I wouldn’t be caught dead in it.”

Do these sound familiar?  Your wife is not alone.  It is hard to convince some women what sense the VW Station Wagon makes.

It’s chunky shape, for instance, allows it to hold more than the biggest conventional wagon.  (Yet it is a good four feet shorter, and a lot less exasperating to park.)

She might like the easy way it loads.  The side doors give her almost 16 sq. ft. for big supermarket bags, a baby carriage, etc.

The Volkswagen Station Wagon does not have to take anything lying down.  She can cart home an antique chest, standing up.  Or delicate trees from the nursery.  (Wide things, too.  It will hold an open playpen.)

She can comfortably pack in eight or more Scouts, with all their cook-out gear.

She can give the family some extra sun on the way to the beach.  (Why no other station wagon has a sun-roof is a mystery.)

Even if the traffic is bumper to bumper on hot days, she will not have to worry about the radiator boiling over.  There is no radiator, no water.  (The Volkswagen engine is air cooled.)

She may get a kick out of beeping to the other women who drive VW Station Wagons.  (They have a kind of private club.)

Or maybe she likes to see where she is going. (The VW wagon has incredible visibility on hills and curves.)

If these facts don’t convince her, tell her it’s only $2655 and you aren’t made of money.

UPDATE! Commenter jfruh had a nice observation:

Interesting in that vans (and the VW Bus pretty much was the first van) are now fully feminized in the US, associated with “soccer moms.” I’m guessing a gendered van ad today would involve a wife extolling just these sorts of practical features to convince her husband to buy a “wimpy” van instead of the sports car that he wants.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Ed at Gin and Tacos offered up the figure below comparing the minimum wage (adjusted to inflation) and the poverty line for a family (he doesn’t specify how many children).  It reveals that, as Ed puts it: “not once in its 80-year history has the minimum wage, if earned 40 hours weekly, hit the Federal poverty line for a family.”  That is, a dedicated full time worker earning minimum wage does not earn, and has never earned, enough to keep a family out of poverty.

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So, if you are a single parent, you’re screwed.  (And, frankly, if you aren’t, you’re still screwed because child care will likely wipe out, if not exceed one person’s entire income.  Subsidized day care only serves a fraction of the children that are qualified.)

Ed notes that, given this, the rational choice for a parent is to go on welfare.  Welfare doesn’t get you above the poverty line either, and you’re still likely to be miserable, but at least you’ll be miserable while parenting your children instead of miserable while flipping burgers.

Some argue that, if people choose to go on welfare instead of work, then welfare must be too generous.  Lower welfare payments and people will choose to work.  Ed, however, suggests that the real problem revealed by this figure is the insufficiency of the minimum wage.  Raise the minimum wage and people will choose to work.  Only one of these solutions actually mitigates human suffering.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Liz C. sent us a link to a segment of The Daily Show featuring Kristen Schaal and John Stewart (aired July 1st).  They discuss Sarkozy’s ban on burkas and, in doing so, question whether the burka is truly oppressive and whether American fashion is, in contrast, oh-so-liberating.

The Daily Show With Jon Stewart Mon – Thurs 11p / 10c
Burka Ban
www.thedailyshow.com

We covered Heelarious here.

See also this confessionechoing Stewart and Schaal’s conversation.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.