One thing you may not know about the peoples of the pre-Columbian Andean region: they were fond of making pottery with exaggerated penises. These were often pipes or water vessels and forced the user to place his or her mouth on the gigantic penis. Images can be found herehere, here and here.

I like these because they remind students that sexual humor (making pottery that forces someone to drink out of a penis, for instance) is not even close to being a modern invention. I’m sure there are lots of other interpretations–that this actually shows an obsession with the penis than indicates a patriarchal culture, that it was part of a cult of warrior potency, and so on–but I bet there was also a level of joking going on too.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Jenelle N. sent in this French ad for Live Poker Magazine, which she found here. The text at the bottom says, “Become the king of bluff.” You know, like a black guy managing to join the KKK.

That’s somethin’.

Thanks, Jenelle!

A student pointed me to bharatmatrimony.com, a matchmaking website targeting the general Indian sub-continent:

You can choose to search a variety of more specific groups (Hindi, Punjabi, Tamil, etc.). Among other search criteria, you can specify caste and sub-caste.

I did a quick search (I put in “any” for caste) and found that the profiles are publicly available (presumably you only have to pay if you actually want to contact them), and include such information as complexion (one profile said “wheatish”), blood type (??), eating habits (vegetarian or not), horoscope and whether or not the person requires a good horoscope match, the person’s caste and sub-caste, annual income, and their preferences in a partner (they can state a caste and first-language preference but not a complexion preference, from what I can tell).

The website might be useful for any number of discussions–about technology and the increasing global reach of the internet, of modern methods of dating, about what type of information we might think is important at first glance about a person (although in the U.S. I bet many people would say asking about someone’s complexion is inappropriate or racist, I presume we have things on our dating sites that would seem rude in India; also, I’d argue American users of dating website don’t openly ask about complexion but can get that information from photos and so may be judging potential partners on it anyway). This could also bring up an interesting discussion of language–I suspect many students would be horrified at the idea of a “matchmaker,” which implies arranged marriages to some degree, but a “dating service” seems different (even though eharmony and other sites call potential partners “matches”).

The same student also uncovered these anti-dowry posters:

They can be found here. I have tried to find a website for The Sisterhood Collective or the ad agency that supposedly made these posters but have not be able to, so I do not have definitive proof they are real (I have no reason to say they aren’t, only that I’m usually cautious of things that supposedly were displayed in other countries that seem a little too funny/horrific to be true, so I always try to do a little digging if I can. Snopes.com didn’t have anything on it.

One thing that I thought was interesting about the anti-dowry posters was that when I first saw them, the language (“you fucking prick”) made me assume they were directed at men, although when I looked at them again I realized there was no reason they couldn’t be directed at women. If they were meant to target a male audience, it could lead to an interesting discussion of the implication that only men are engaged in patriarchal oppression, ignoring the role that older women (particularly potential mothers-in-law) play in reinforcing dowry and the devaluation of women.

Finally, here’s the cover (found here) of the very first issue of Vogue India, from October, 2007:

Here we see that the image of beauty provided by the magazine to the millions of women in India includes a narrow set of features: light skin, straight hair, stereotypically “European” facial features–and, of course, very, very thin bodies. Compare to this Indian ad for skin-lightening cream for a discussion of standards of beauty and how a generalized “White” ideal of beauty has been increasingly globalized.

Thanks, Kellie G.!

Shieva K. took photos of these two posters, both part of the Boost Up campaign in New York City. Both were posted on the Upper West Side.

The Boost Up campaign is a joint venture between the U.S. Army and the Ad Council to encourage kids to stay in school. The ads feature actual teens who are at risk of dropping out of high school. When you go to the website, you can read a bio about each teen, including the difficulties they face in their home lives, etc. Then you can send a student a “boost,” meaning an email, text message, or post on FaceBook or YouTube, encouraging them to stay in school. You can also watch videos the teens have made about their lives.

The thing I find interesting about this campaign is the lack of any discussion of structural reasons these teens (predominantly racial/ethnic minorities) might be at risk of dropping out of school, or what that might have to do with wealthy people on the Upper West Side. Both the problem and the solution are presented as individual-level issues: teens struggle mostly because they have problems with their parents and unstable home lives, and we can help fix this problem by sending text messages saying “You can do it!” It’s “activism” with no actual need to get involved or think deeply about the problem–we don’t need to change the way schools are funded, wonder whether people who send their kids to private schools still have any responsibility to the public education system, or think about things like poverty, race, crumbling schools, and other structural issues that exist beyond the individual.

I guess any effort is better than nothing, but it seems like we’re basically saying, “Hey, kids! Overcome all your problems by thinking positively and having some strangers who have never met you, and probably can’t even begin to imagine what your life is like, spend 30 seconds writing you a message! That’s all it should really take, so if you still drop out of school, you must not have tried hard enough.” It fits very well into the American cultural ideology that I find so often among my students, the belief that anyone can overcome any disadvantage or hardship if they just try hard enough and “don’t give up”; if they don’t, they’re either lazy, didn’t believe in themselves, or in some other way are to blame. Regardless, there’s not much the rest of us can do about it.

Thanks, Shieva!

I found this ad in this random magazine published by a local bank that gets sent to my house every so often. As far as I can tell, it is an ad for advertising:

The small text at the bottom says “The secret formula revealed. Advertising. The way great brands get to be great brands.” What I like about this image is the self-awareness of the importance of advertising for making your product a household name, and the implication that advertising is what make Coke a globally-recognized brand. And also that it’s about being a great brand, not having a great product. This might be a good image to add to a presentation on marketing and/or the media.

This old CoverGirl lipstick ad, found here, illustrates the infantilization of women we often see in ads-women (provocatively) licking ice cream cones, eating fruit, and so on. Thanks to Krystal-lynn M. for sending it in!

These Kenzie ads (available at the University of Michigan’s Sexual Assault Prevention and Awareness Center’s website) also have women in childlike poses, with their mary-jane shoes and ruffled socks. Thanks for sending them in, Laura L.!

These images illustrate two common trends in advertising: on the one hand, women are portrayed as little girls, as coyly innocent, as lacking in power and maturing. On the other hand, child-likeness is sexy, and girls are portrayed as Lolitas whose innocence is questionable.

NEW (Mar. ’10)! Jeff H. sent along this photo from a GQ spread in which Reille Hunter is posed with Kermit the Frog, Barney the Dinosaur, and Dora the Explorer:

Emily sent us this classic Goodyear tire ad. The ad starts out talking about mileage and showing men, but then moves to a segment where a woman is driving and there’s scary music and we’re to presume that she’s maybe being chased or is in danger–and you want to be sure your wife has good tires so she can get away.

NEW! This ad for the VW Bug also plays on the idea that women are terrible drivers:

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Text:

Women are soft and gentle, but they hit things.

If your wife hits something in a Volkswagen, it doesn’t hurt you very much.

She can jab the hood. Graze the door. Or bump off the bumper.

It may make you furious, but it won’t make you poor.

So when your wife goes window-shopping in a Volkswagen, don’t worry.

You can conveniently replace anything she uses to stop the car.

Even the brakes.

Larry brought my attention to Save the Ta-Tas, a breast-cancer awareness company. I can’t quite decide what to make of them–the website says a “portion of gross sales” is contributed to fighting breast cancer, but not how big of a portion. So presumably you are fighting breast cancer by paying $24.95 for t-shirts like this one:

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I assume it’s a for-profit company. And the t-shirts are kind of funny, and they’re bringing attention to a worthy cause. And yet it’s another example of consumption as activism (see here, here, and here; there are other examples if you search under the “activism” tag). I mean, you could just donate $25 straight to a breast cancer awareness organization and know all $25 went there, as opposed to knowing some unspecified “portion” of it did. I guess if you’re going to buy a t-shirt anyway, you might as well buy one that will provide some money to an organization you care about, but if your interest is in actually funding breast cancer research, there seem to be more efficient ways to go about it.

On the other hand, I am fascinated by this product:

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Despite what your dirty little mind might be thinking, the website informed me that Boob Lube is to be used for breast self-exams. Why you would need lube for that, I cannot say.

Thanks, Larry!

NEW: 73man pointed out the Irish Women’s Health Care “Two Tits and a Vote” campaign to get people to demand that politicians help provide more access to breast cancer screening. Here’s a photo from the campaign:


Note that the Mona Lisa stamp in the background has huge boobs.

This campaign is unlike the first one because it’s not attached to a corporation, as far as I can tell. But it seems like there would be a way to bring attention to this issue without using the body of a model-thin women with big boobs.

Then again, I guess maybe those are the type of boobs politicians would be most worried about being damaged.

Thanks, 73man!