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While tech geeks and Silicone Valley execs have been decrying the the Stop Online Piracy Act (SOPA) and its sister bill, the Protect Intellectual Property Act (PIPA), today, January 18, 2012, marks an unprecedented day of action across the Web. The protest is remarkable because it fully utilizes the Internet’s unprecedented ability blend top-down and bottom-up organization. Specifically, the action achieves maximum effect because major sites like Wikipedia, Google, and reddit have blacked-out part or all of their pages while individuals users also black-out their own profile images and posts. As a result, it is near impossible to surf the Web without encountering a deluge of such images and, thereby, being encouraged to do at least a little investigating into why these bills provoke such ire.

Interestingly, the debate of intellectual property law pits new, social media against old, broadcast media. For this reason, the anti-SOPA movement may be the clearest demonstration to date of social media’s superior capacity for organizing and mobilizing social or political movements (vis-à-vis broadcast media). New media is clearly winning the messaging war. A recent Zogby poll finds that 60% of likely voters are aware of the SOPA legislation and 68% of them oppose it; the same number also believe it infringes on First Amendment Rights.

The following is as scrapbook-style archive of anti-SOPA images from across the Web. more...

EDIT [2:49PM EST]- Saw this on my wall:

 

This is the full size of the picture:

EDIT [1:24PM EST]- Buzzfeed has compiled “25 Angry Kids Who Can’t Do Their Homework Because of the Wikipedia Blackout.” While this is pretty funny, it also underscores the need for educators to not just say “don’t use wikipedia” but to help students use networked resources in an appropriate and effective manner.

EDIT [11:25AM EST]- Google has put a black sensor bar over their logo on the search page. Facebook has not done anything officially, but my newsfeed is full of my friends talking about it. Maybe that’s the appropriate response? Public spaces are meant to be forums for discussion, the space itself is somewhat ambivalent.

Original Post- If you’re reading this on January 18th, 2012, then you are probably happy to find something that is not completely blacked out. While many of us, personally, are very much against SOPA and PIPA, all of us at Cyborgology thought it would be better to provide information about participating sites, rather than blackout the blog entirely.

Usually a strike is the beginning of a political battle, but it seems as though the fight to kill SOPA (Stop Online Privacy Act) has already been won by the activists and businesses that feel threatened by some of its provisions. As of last night, Cory Doctorow reported on BoingBoing:

House Majority Leader Eric Cantor has killed SOPA, stopping all action on it. He didn’t say why he killed it, but the overwhelming, widespread unpopularity of the bill and the threat of a presidential veto probably had something to do with it

The companion senate bill, the “Protect IP Act” or PIPA is still alive and well though. If you are unfamiliar with SOPA or PIPA, here is a great video from americancensorship.org that describes why the two bills are so concerning:

It is easy to accuse SOPA and PIPA supporters as money-grubbing intellectual property hounds; greedy millionaires who care about their bottom lines over the freedoms on democratic citizens. But I think greed  is only a necessary -not a sufficient- condition for supporting bills like these. The truth is, Congress does not understand the Internet.

For me, the late Senator Ted Stevens (R-AK) is synonymous with “Congress doesn’t understand the internet.” If you’re of college age or older, you probably remember the 2006 senate hearing in which Stevens emphatically declared that the internet was not “a dump truck” but was in fact, a “series of tubes.” Technologically mediated communities immediately jumped on the gaff and produced  shirts, songs, and even powerpoint presentations to share in a common joke. Once the novelty had subsided though, some started to worry about the fate of the internet. The blog for 463 Communications, a consulting firm in DC, was one of the first to raise the concern:

Regardless of what side one takes on net neutrality, it must be recognized that when the industry gets involved in a pitched, focused battle, not a lot of broad-based education unattached to a specific agenda is going to happen.  Quite the opposite.

Now, six years later, we are facing the same problem and it is a lot less funny. Even if you choose to ignore the humanitarian and civil libertarian arguments for why SOPA/PIPA is a bad bill, it is still incredibly destructive to business. It threatens to undermine the very basis of the so-called “information economy.” By making web site owners liable for something as mundane as a link to a soundcloud page, Congress would effectively halt some of the most innovative work being done in the fields of social media and web design. Even though the MPAA and RIAA are supporters of SOPA/PIPA, they also stand to lose from it as well. The culture industry relies on the ability to remix and appropriate existing material and turn it into something new and unique. But even something as mainstream and pop as Justin Beiber was originally discovered covering Justin Timberlake songs on Youtube.

At the end of the day, I don’t want my congress to pass a bill that would give Girl Talk more years in jail than a serial killer. More importantly, I certainly do not want to see a bill pass that could give governments the ability to shut down entire web sites. If SOPA/PIPA passes, there will be no more augmented revolutions on these shores.

I wanted the photo above to be an example of the new so-called “living pictures” that have garnered much recent attention. However, Lytro has not provided proper embedding code so I can only post this screenshot of a living photo. I highly recommend clicking on the photo or clicking here before reading along.

Update: the code now works, so before reading on, click the photo above. Click around various parts of the image and watch the focus change.

Okay, by now you have experienced a living photo. You see it, but you can also make it come alive; touch it, change the focus, reorient what is seen and focused on. Some might even argue that you get to decide the meaning of the story the image tells. This post asks: what would it mean if we start posting living pictures across social media? Might it change how we take photos? How might we differently interact with social media photography when we can manipulate the faces of our friends and engage with the images in a new way?

It has been my contention that photography can teach us quite a bit about social media. Not just because there are so many photos online but because photography serves as a familiar and grounding reference point to the newness of social media. Photography situates the novel and sometimes disorienting ways we are documenting ourselves online with a technology that did the same offline more than a century ago.

I have written about Susan Sontag’s description of photographers being always at once poets and scribes when taking photos to describe how we create our social media profiles in a similar way. I have used the concept of the “camera eye” photographers develop to discuss how social media has imbued us with a similar “documentary vision.” I also described how the explosion of faux-vintage photos taken with Hipstamatic and Instagram serve as a powerful example of how social media has trained us to be nostalgic for the present in a grasp at authenticity.

Here, I want to discuss what many are calling “revolutionary” and the next “big thing” in photography: the so-called living pictures linked to above developed by the Lytro company that have just entered the consumer market with cameras shipping early next year.

Lytro “Living Picture” Technology

This is not an essay so much about the technology but instead the implications of more...

We begin with the assumption that social media expands the opportunity to capture/document/record ourselves and others and therefore has developed in us a sort-of “documentary vision” whereby we increasingly experience the world as a potential social media document. How might my current experience look as a photograph, tweet, or status update? Here, we would like to expand by thinking about what objective reality produces this type of subjective experience. Indeed, we are increasingly breathing an atmosphere of ambient documentation that is more and more likely to capture our thoughts and behaviors.

As this blog often points out, we are increasingly living our lives at the intersection of atoms and bits. Identities, friendships, conversations and a whole range of experience form an augmented reality where each is simultaneously shaped by physical presence and digital information. Information traveling on the backs of bits moves quickly and easily; anchor it to atoms and it is relatively slow and costly. In an augmented reality, information flows back and forth across physicality and digitality, deftly evading spatial and temporal obstacles that otherwise accompany physical presence.

When Egyptians dramatically occupied the physical space of Tahrir Square this past January more...

Information Politics in the Age of Digital Media

Discussant: Deen Freelon, American University

  • “Internet Infrastructure: ‘Access’ Rhetoric, Neoliberalism, and Informational Politics” (Dan Greene, University of Maryland-College Park)
  • “Academic Marginalization in the Age of Social Media” (PJ Rey, University of Maryland-College Park)
  • “Social Media and Revolutionary Movements: Toward Research and Activist Agendas” (Mina Semeni, Randy Lynn, and Jason Smith, George Mason University)

This panel explores some of the opportunities for theoretical development and synthesis emerging at the intersection of public sociology and digital media. True to the conference’s remit, each focuses on a distinct form of publicity of interest to publics outside the academy. Dan Greene questions the prevailing neoliberal rhetoric of access to information technologies, arguing that it facilitates the concentration of power and prevent us from connecting related struggles for individual and collective emancipation. As a corrective, he proposes a frame he calls “informational politics” that overcomes this conceptual weakness by explicitly recognizing the links between digital media and the social contexts within which they are used. PJ Rey invites us to reconsider the roles of newer forms of scholarly communication such as blogs and tweets in evaluations of academic productivity. Journals and conference proceedings, which still enjoy preeminence among tenure criteria in most fields, are far too slow, costly, and obscure to effectively relay the fruits of public sociology to non-academic publics. Finally, Mina Semeni, Randy Lynn, and Jason Smith are interested in how activists use social media in contexts of social protest and revolution. In an attempt to move beyond totalizing and causal theories of the Internet and politics, they propose two mechanisms through which social media might abet protest: by increasing social capital and by strengthening existing institutions. more...

all photos in this post by nathan jurgenson

The role of new, social media in the Occupy protests near Wall Street, around the country and even around the globe is something I’ve written about before. I spent some time at Occupy Wall Street last week and talked to many folks there about technology. The story that emerged is much more complicated than expected. OWS has a more complicated, perhaps even “ironic” relationship with technology than I previous thought and that is often portrayed in the news and in everyday discussions.

It is easy to think of the Occupy protests as a bunch of young people who all blindly utilize Facebook, Twitter, SMS, digital photography and so on. And this is partially true. However, (1) not everyone at Occupy Wall Street is young; and (2), the role of technology is certainly not centered on the new, the high-tech or social media. At OWS, there is a focus on retro and analogue technologies; moving past a cultural fixation on the high-tech, OWS has opened a space for the low-tech.

What I want to think about there is the general Occupy Wall Street culture that has mixed-feelings about new technologies, even electricity itself. I will give examples of the embracing of retro-technology at OWS and consider three overlapping explanations for why this might be the case. I will also make use of some photographs I took while there. more...

(Or: How we’ve come to be micro-celebrities online)

Facebook’s recent introduction of “frictionless sharing” is the newest development in a growing trend: data is being increasingly produced passively as individuals conduct their day-to-day activities. This is a trend that has grown both on and offline. We will focus on the former here; especially “frictionless” sharing that involves syncing Facebook with other sites or apps. Once synced, much of what a user listens to, reads or otherwise accesses are automatically and immediately published on Facebook without any further action or approval.  Users may not even need to “opt into” frictionless sharing because many services are changing their default setting to automatically push content to Facebook. In short, we can say that users play a passive role in this process.

Contrast this to more active sharing: when we “like” or “+1” something (by clicking the eponymous buttons that have spread throughout the Web) it requires the user to make a conscious and affirmative action to share something with others in their network. Nathan Jurgenson (one of this post’s co-authors) previously described these two models as types of “documentary vision:” We actively document ourselves and our world around us as if we have a camera in our hand (“liking”, status updates, photos, etc.), or we can passively allow ourselves to be documented, curating our behaviors along the way (e.g., reading a magazine article so that you can present yourself as the type of person who “likes” that sort of magazine) much like a celebrity facing a crowd of paparazzi photographers.

Let’s make another layer of complexity to this documentary model more...

I should really post a review of this coffee shop. Maybe on Yelp. I could snap a photo of the cool little setup I have going here or tweet about the funny laptop rules at this place. Or I can get meta and type a Facebook update about how I am currently blogging about all of these possibilities to document my experience. While contemplating all of this, Spotify, a music-listening service, published the song I just listened to on Facebook.

Let’s reflect briefly on how we document experience. The first examples I just gave might be called “active sharing” whereas that last example, the Spotify one, highlights how self-documentation is also increasingly passive. And I think this furthers what I call “documentary vision”: the habit of experiencing more and more of life with the awareness of its document-potential.

Much has been made of so-called “frictionless sharing,” the new Facebook feature that automatically publishes updates from partnered sites and services. Sync Facebook with Spotify or the Wall Street Journal and what you listen to or read will be passively published on the new Facebook live-ticker.

This more passive sharing furthers an already established trend: we are increasingly living life under the logic of the Facebook mechanism. more...

Photo Credit: Wyatt Kostygan

Cyborgology editor Nathan Jurgenson will be in Zuccotti park Saturday, and contributing author David Banks will be participating in a new occupation in Albany, NY. Nathan will be providing his insights on social media and the OWS movement. David will be watching closely and commenting on the birth of a local occupation.

more...

Last week, Nathan Jurgenson linked to an interview with Noam Chomsky, where Chomsky argued that social media is superficial:

Jeff Jetton: Do you think people are becoming more comfortable communicating through a device rather than face to face or verbally?

Noam Chomsky: My grandchildren, that’s all they do. I mean, of course they talk to people, but an awful lot of their communication is extremely rapid, very shallow communication. Text messaging, Twitter, that sort of thing.

Jeff Jetton: What do you think are the implication for human behavior?

Noam Chomsky: It think it erodes normal human relations. It makes them more superficial, shallow, evanescent. One other effect is there’s much less reading. I can see it even with my students, but also with my children and grandchildren, they just don’t read much.

Jeff Jetton: Because there’re so many distractions, or…?

Noam Chomsky: Well you know it’s tempting…there’s a kind of stimulus hunger that’s cultivated by the rapidity and the graphic character and, for the boys at least, the violence, of this imaginary universe they’re involved in. Video games for example. I have a daughter who lives near here. She comes over Sunday evening often for dinner. She brings her son, a high school student. And of course he hasn’t done any homework all weekend, naturally, so he has to do all his homework Sunday night. What he calls doing homework is going into the living room while we’re eating, sitting with his computer and with his headphones blaring something, talking to about ten friends on whatever you do it on on your computer, and occasionally doing some homework.

Jeff Jetton: How do you know what he’s doing?

Noam Chomsky: I watch him.

Jurgenson offered an epistemological critique of Chomsky, arguing that Chomsky’s dismissal of social media as superficial fits a long-standing pattern of affluent white academics maintaining their privileged position in society by rejecting media that is accessible to non-experts.  Jurgenson pointedly asks “who benefits when what you call “normal” human relationships get to be considered more “deep” and meaningful?”  Chomsky is seemingly ignorant to the use of Twitter and other networks in shaping the Arab Spring and the #Occupy movement; or the fact that young people are voraciously sharing and consuming important news stories through these same networks; or that Blacks and Hispanics were early adopters of smartphones; or that gay men have been pioneers in geo-locative communication. In many cases, historically-disadvantaged groups have used social media technology to find opportunities previously foreclosed to them.  For these folks, social media is hardly trivial. more...