Some people still believe that Saddam Hussein was behind the 9/11 attacks, even with substantial evidence to the contrary.   AlterNet recently reported on a sociological study that provides insight into how some people rationalize such false information:

Of 49 people included in the study who believed in such a connection, only one shed the certainty when presented with prevailing evidence that it wasn’t true.  The rest came up with an array of justifications for ignoring, discounting or simply disagreeing with contrary evidence — even when it came from President Bush himself.

“I was surprised at the diversity of it, what I kind of charitably call the creativity of it,” said Steve Hoffman, one of the study’s authors and now a visiting assistant professor at the State University of New York, Buffalo.

The voters weren’t dupes of an elaborate misinformation campaign, the researchers concluded; rather, they were actively engaged in reasoning that the belief they already held was true.

Responses to the 9/11 commission’s finding that there was no link between Hussen and 9/11 included:

“Well, I bet they say that the commission didn’t have any proof of it, but I guess we still can have our opinions and feel that way even though they say that.”

Reasoned another: “Saddam, I can’t judge if he did what he’s being accused of, but if Bush thinks he did it, then he did it.”

Others declined to engage the information at all. Most curious to the researchers were the respondents who reasoned that Saddam must have been connected to Sept. 11, because why else would the Bush Administration have gone to war in Iraq?

Connecting 9/11 to the current health care debate, Hoffman said:

“I do think there’s something to be said about people like Sarah Palin, and even more so Chuck Grassley, supporting this idea of death panels in a national forum….[They] kind of put the idea out there, but what people then do with the idea … ” he said. “Our argument is that people aren’t just empty vessels. You don’t just sort of open up their brains and dump false information in and they regurgitate it. They’re actually active processing cognitive agents.”

Andrew Perrin, another one of the study’s authors, provided additional commentary: 

“I think we’d all like to believe that when people come across disconfirming evidence, what they tend to do is to update their opinions,” said Andrew Perrin, an associate professor at UNC and another author of the study.

That some people might not do that even in the face of accurate information, the authors suggest in their article, presents “a serious challenge to democratic theory and practice.”

“The implications for how democracy works are quite profound, there’s no question in my mind about that,” Perrin said. “What it means is that we have to think about the emotional states in which citizens find themselves that then lead them to reason and deliberate in particular ways.”

Evidence suggests people are more likely to pay attention to facts within certain emotional states and social situations. Some may never change their minds. For others, policy-makers could better identify those states, for example minimizing the fear that often clouds a person’s ability to assess facts and that has characterized the current health care debate.

Sociologists have found that it’s not just individuals who pay a high price for payday lending practices. Whole neighborhoods pay, too, in more than just monetary ways.

As reported by Reuters:

As Congress debates financial regulatory reform and the Obama Administration advocates for greater consumer financial protection, a new study finds a need for Congressional action on fringe banking practices used heavily by financially vulnerable families. The study released today details the toll on communities with a high concentration of payday lending business and finds a clear association between the presence of payday lenders and neighborhood crime rates. The study recommends that Congress take action to cap payday lender interest rates at 36 percent, enacting for the entire country protections Congress put in place for U.S. military families.  The new study, entitled “Does Fringe Banking ExacerbateNeighborhood Crime Rates? Social Disorganization and the Ecology of PaydayLending,” was conducted by The George Washington University professors Charis E. Kubrin and Gregory D. Squires, along with Dr. Steven M. Graves of California State University, Northridge.

Further…

These broader community costs include higher rates of violent crime.  The study found that the association between payday lending and violent crime remains statistically significant even after a range of factors traditionally associated with crime are controlled for statistically.

The sociological commentary…

“As a criminologist, I can attest to the fact that there is woefully limited research on the impact of the behavior of financial institutions on neighborhood crime.  As our research demonstrates, these connections can no longer be ignored by criminologists and law enforcement officials across the country,” said Charis Kubrin.

Paste Magazine reports that students at Harvard will soon be able to register for a class based on the HBO series, “The Wire”.

The class will be taught by sociology professor William J. Wilson, an outspoken, long-time fan of the show. “It has done more to enhance our understanding of the challenges of urban life and the problems of urban inequality, more than any other media event or scholarly publication,” Wilson told the audience at a panel discussion on campus.

That’s high praise from a renowned sociologist, who is not alone in his enthusiasm for the show as a vehicle for teaching.

Harvard is not the only university to offer a course about The Wire. UC-Berkeley teaches a film studies course about it, and so does Middlebury College. Duke offers a literature course that uses it to examine phenomenology and 21st century visual media.

In 2007, Paris initiated a bike-sharing program to  provide “an inexpensive, healthy and low-carbon alternative to hopping in a car or bus”. The program purchased 20,600 specially-made bicycles, 80 percent of which have now been vandalized or stolen. The New York Times reports:

“The symbol of a fixed-up, eco-friendly city has become a new source for criminality,” Le Monde mourned in an editorial over the summer. “The Vélib’ was aimed at civilizing city travel. It has increased incivilities.”

The heavy, sandy-bronze Vélib’ bicycles are seen as an accoutrement of the “bobos,” or “bourgeois-bohèmes,” the trendy urban middle class, and they stir resentment and covetousness. They are often being vandalized in a socially divided Paris by resentful, angry or anarchic youth, the police and sociologists say.

A sociologist comments:

Bruno Marzloff, a sociologist who specializes in transportation, said, “One must relate this to other incivilities, and especially the burning of cars,” referring to gangs of immigrant youths burning cars during riots in the suburbs in 2005.

He said he believed there was social revolt behind Vélib’ vandalism, especially for suburban residents, many of them poor immigrants who feel excluded from the glamorous side of Paris.

“It is an outcry, a form of rebellion; this violence is not gratuitous,” Mr. Marzloff said. “There is an element of negligence that means, ‘We don’t have the right to mobility like other people, to get to Paris it’s a huge pain, we don’t have cars, and when we do, it’s too expensive and too far.’ ”

Despite these setbacks, the bike-sharing will continue:

Still, with more than 63 million rentals since the program was begun in mid-2007, the Vélib’ is an established part of Parisian life, and the program has been extended to provide 4,000 Vélib’s in 29 towns on the city’s edges.

Examiner.com recently reported on research into the connection between workplace gossip and office politics. Who gossips at work, and whom they gossip about, may reveal who has real power in the workplace.

Said Indiana University sociologist Tim Hallet, one of the authors of the study:

“If you’re interested in learning how an organization works, you can look at the organizational chart, which can be useful. But often people say, ‘I still can’t tell how things get done, who the prime movers are.’ If you’re attentive, you can see who has the informal status, which isn’t on the formal charts. It can help you understand how work actually gets done.”

More about the research:

In order to determine what political work was getting done through gossip, Hallett and his colleagues—sociologists Donna Eder and Brent Harger—observed the employees at an elementary school. At the time, teachers at the institution were adjusting to a new school principal and often felt like their concerns were not being adequately addressed. In order to cope with this sense of powerlessness, the teachers often used gossip to vent their concerns, as they believed the official channels were not open to them to lodge formal complaints.

According to Hallett, gossip not only happens during employee downtime, but often in more formal settings like business meetings:

“When you’re sitting in that business meeting, be attentive to when the talk drifts away from the official task at hand to people who aren’t present,” he said. “Be aware that what is going on is a form of politics and it’s a form of politics that can be a weapon to undermine people who aren’t present. But it also can be a gift. If people are talking positively it can be a way to enhance someone’s reputation.”

In a recent article discussing the arrest of a local official in a prostitution sting, The San Gabriel Valley Tribune called upon sociologists to explain why men visit prostitutes:

Some men are excited by the illicit risky behavior of prostitution; others like the consumer-oriented and simple transaction of meeting sexual needs through purchase; others say they have difficulties getting involved in traditional relationships; and still others are looking for a different kind of sex than they can normally find, according to a study conducted by sociologist Martin Monto for the U.S. Department of Justice.

Janet Lever, a sociologist at California State-LA, weighed in an alternative opinion:

“It’s not about the sex act. It’s really about creating variety. They usually do the same acts as they do with their wife or partner. Secondarily it’s about getting more sex,” Lever said.  Two-thirds of men wish they were getting more sex with their partner, while one-third of women do, Lever said. And prostitution provides an outlet for more sex that many men perceive as safer and less complicated than having an affair.

Commenting on high profile busts such as those of former New York Governor Eliot Spitzer, Lever added:

“It certainly seems like these guys show a great deal of arrogance… and they have a lot more at stake than the average joe schmoe, which shows they are either delusional that they won’t get caught or they are truly driven for this act.   Joe schmoe does it too, and he may be sacrificing his marriage, but not his career.”

The author adds some demographics to the story:  The 1992 National Health and Social Life Survey (led by sociologists Edward Laumann and John Gagnon) found that 16 % of men report ever visiting a prostitute, with .6 % of men visiting a prostitute each year.

USA Weekend recently highlighted the growing fascination that Americans have with our favorite blood-sucking friends: vampires.   This phenomenon is underscored by the recent success of the Twilight series, HBO’s second-most watched series ever True Blood, and the popularity of the new CW network show The Vampire Diaries.

Karen Sternheimer, sociologist at the University of Southern California, provides commentary: 

“One reason for the intense teenage interest in newer stories, especially Anne Rice’s The Vampire Chronicles, Twilight and The Vampire Diaries, is the sense that the vampires are outsiders among us. In True Blood, they’re simply trying to fit into society. Often, they’re also seen as more vulnerable and less predatory.  Vampires look like us, but they’re different, and those are experiences that a lot of young people can relate to, especially dealing with not just the physical aspects of relationships when you’re young but also the emotional aspects, the danger vs. the draw of that so-called ‘forbidden love’ that really resonates with a lot of young women.”

Charlaine Harris, author of the Sookie Stackhouse novels (upon which True Blood is based), provides additional commentary: 

“Vampires never have to go on Social Security, they never have to have a hip replacement, they’re never going to need bifocals  They just won’t have the problems of aging that humans face, and that’s very appealing, especially perhaps to Americans.”

On that note, pay attention to how many little vampires you see roaming the streets tomorrow night.

The San Francisco Chronicle reports that sociological research has motivated Los Angeles city Councilman  Richard Alarcón to take action to make nonpayment of wages illegal.

The issue:

“People think that just because they pick up somebody on the street or at a day laborer center that they don’t have the responsibility to pay them if they don’t like the work,” Alarcón said. “This would make it illegal for somebody to do that.”

Los Angeles would join a handful of cities, including Denver and Austin, Texas, that hold employers criminally responsible for not paying their employees. State and federal laws govern overtime, minimum wage and other labor standards, but the penalties typically are civil. A local ordinance would enable city prosecutors to file misdemeanor charges against employers.

The research:

Alarcón said he was motivated by a recent study that showed many low-wage workers in Los Angeles, New York and Chicago often don’t receive minimum wage or overtime pay. The study, based on interviews with more than 4,300 workers, found that 26 percent of workers weren’t paid minimum wage the week before and that 76 percent of those who worked overtime the previous week weren’t paid the proper overtime rate. According to the report, the violations were widespread and occurred in various industries, including construction, child care and apparel.

“We were shocked ourselves,” said Ruth Milkman, a University of California, Los Angeles sociology professor and one of the authors of the study.

Milkman said employers need to know the laws – and that there are consequences for not following them. “If criminal penalties are what is needed, there is no reason not to try that.”

The recently released 2008 American Community Survey (from the U.S. Census Bureau) finds about 4 million “multigenerational” American households, reports the Houston Chronicle. This trend seems to be enjoying renewed popularity, sociologists note:

While the number of multigenerational households has remained steady since the 2000 Census, sociologists and demographers say they expect to see an increase. Immigration and out-of-wedlock childbearing generally spur high rates of multigenerational households in certain geographical areas, and they will continue to be factors, experts said.

What’s pushing the trend now is the recession and baby boomers. With layoffs and furloughs, people are moving back in with their parents or other family members to save money. Also, many baby boomers are taking care of their elderly parents as the cost of long-term care soars. Baby boomers themselves are growing old, too. Their children will be preparing to take care of them, experts said.

“People are going back to living the way they did in the beginning of the 20th century,” said Ray Eve, head of the sociology department at the University of Texas at Arlington.

Eve said economics was a driving factor then, just like it is now.

This illustrates how the idea of “family” shifts over time:

Society has had a long fascination with the idea of the traditional family — father, mother and children — but the reality is it has never really existed, said Holly Heard, a sociology professor at Rice University.

People often have lived with extended family members, and they do more so now than 20 years ago, Heard said.

For the early part of the 20th century to the 1950s, multigenerational households were fairly common. After World War II, people became more affluent, and family members moved out because they could afford to live on their own. A shift began to occur in the 1980s, when the recession hit, sociologists said.

Despite the day-to-day challenges that may come with three or more generations sharing one home, sociologists note benefits, as well:

Studies show some physical and psychological benefits for multiple generations living together, sociologists said.

People who live with relatives tend to have better health and are less suicidal. Children are also less likely to be delinquent because they have additional family members to nurture and take care of them, they said.

Explore more housing data from the American Community Survey.

Dutch newspaper NRC Handelsblad recently reported on research forthcoming in the American Journal of Sociology that challenges the idea that increased education leads to decreased religiosity. According to the article,

Stijn Ruiter, senior researcher at the Netherlands Institute for the Study of Crime and Law Enforcement, and Frank van Tubergen, a professor of sociology in Utrecht, compared ‘religious participation’ in 60 countries. They found no effect of education, but instead came to the conclusion that social insecurity and the environment people grow up in have a significant impact.

The authors focus on church attendance rather than religious belief as their measure of religiosity, and this may help to explain their findings.  Van Tubergen says,

“Other research has shown that highly educated people are indeed less religious. But at the same time they tend to be more actively involved in political parties, associations and thus also in churches. Less educated people are more religious, but less active about it. There is a higher rate of churchgoers amongst educated believers than low-skilled believers.”

According to the authors, the level of economic security in a country is a stronger predictor of religious participation.

“The US has long been regarded as a special case: a developed country and scientific vanguard that is exceptionally religious. But past researchers did not take uncertainties resulting from the high socio-economic inequality into account. In the US you can quickly climb the social ladder, but you can fall off very hard,” Ruiter explains.

Van Tubergen: “Conversely, the link between religiosity and uncertainty explains why the churches in the Netherlands have emptied out. As a result of the welfare state great security can be found outside the walls of the church. It would be interesting to examine the impact of the current economic crisis on church attendance.”