A recent piece in the New York Times challenges the conventional wisdom that bad economic times are a hotbed for criminal activity:

[New York] Police Department statistics show that the number of major crimes is continuing to fall this year in nearly every category, upending the common wisdom that hard times bring more crime.

“The idea that everyone has ingrained into them — that as the economy goes south, crime has to get worse — is wrong,” said David M. Kennedy, a professor at the John Jay College of Criminal Justice. “It was never right to begin with.”

To make sense of this, let’s call in the sociologists….

Experts have long studied how shifts in crime might be attributed to economic indicators like consumer confidence, unemployment or a faltering housing market, particularly when it comes to property crime, burglary and robbery. The findings have been “rather equivocal,” said Steven F. Messner, a sociology professor at the State University of New York at Albany who has studied homicides in New York City.

While there is generally thought to be a lag between changing economic conditions and new crime patterns, he said, it is curious that there has been no pronounced jump in street crimes associated with the most recent recession, which took root last year.

“But it could take a while to work its way through the system and into people’s psychology,” he said. “I would say the jury is still out on the impact of this most recent economic collapse.”

Jesenia Pizarro, a criminologist at Michigan State, said that crime is indirectly related to the economy:

Most crime is committed by the poor and uneducated, she said, and a bad economy can aggravate poverty in ways that are not obvious.  “The bad economy leads to social processes that are then more directly related to crime,” she said, citing “less services for youth and young people who are less occupied and don’t have the guardianship they need” or cuts in education “that can lead to crime.”

According to the Washington Post, recent research on social networks has shown that loneliness can be contagious.

Although it may sound counterintuitive, loneliness can spread from one person to another, according to research being released Tuesday that underscores the power of one person’s emotions to affect friends, family and neighbors.

The federally funded analysis of data collected from more than 4,000 people over 10 years found that lonely people increase the chances that someone they know will start to feel alone, and that the solitary feeling can spread one more degree of separation, causing a friend of a friend or even the sibling of a friend to feel desolate.

Further…

The researchers used information gathered from the participants over decades, including their friendships, identities of their neighbors, co-workers and family members, and information about their emotional state. Previous studies by Christakis and Fowler concluded that obesity, the likelihood of quitting smoking, and even happiness could spread from one person to another.

Similarly, the new analysis, involving 4,793 people who were interviewed every two years between 1991 and 2001, showed that having a social connection to a lonely person increased the chances of developing feelings of loneliness. A friend of a lonely person was 52 percent more likely to develop feelings of loneliness by the time of the next interview, the analysis showed. A friend of that person was 25 percent more likely, and a friend of a friend of a friend was 15 percent more likely.

According to sociologists, these results demonstrate that even individuals’ emotions have social significance:

“No man is an island,” said Nicholas A. Christakis, a professor of medicine and medical sociology at Harvard Medical School who helped conduct the research. “Something so personal as a person’s emotions can have a collective existence and affect the vast fabric of humanity.”

And…

The researchers said the effect could not be the result of lonely people being more likely to associate with other lonely people because they showed the effect over time. “It’s not a birds-of-a-feather-flock-together effect,” Christakis said.

The findings underscore the importance of social networks, several experts said.

“For years, physicians and researchers thought about individuals as isolated creatures,” said Stanley Wasserman, who studies social networks at Indiana University. “We now know that the people you surround yourself with can have a tremendous impact on your well-being, whether it’s physical or psychological.”

The findings suggest that if you help “the people on the margins of the network, you help not only them but help stabilize the whole network ,” Christakis said.

The New York Times reports on “soul-searching” in Turkey after the murder of a gay man last year:

For Ahmet Yildiz, a stocky and affable 26-year-old, the choice to live openly as a gay man proved deadly. Prosecutors say his own father hunted him down, traveling more than 600 miles from his hometown to shoot his son in an old neighborhood of Istanbul.

Mr. Yildiz was killed 16 months ago, the victim of what sociologists say is the first gay honor killing in Turkey to surface publicly. He was shot five times as he left his apartment to buy ice cream. A witness said dozens of neighbors watched the killing from their windows, but refused to come forward. His body remained unclaimed by his family, a grievous fate under Muslim custom.

A sociologist comments on this “honor killing”:

Until recently, so-called honor killings have been largely confined to women, who face being killed by male relatives for perceived grievances ranging from consensual sex outside of marriage to stealing a glance at a boy. A recent government survey estimated that one person dies every week in Istanbul as a result of honor killings, while the United Nations estimates the practice globally claims as many as 5,000 lives a year. In Turkey, relatives convicted in such killings are subject to life sentences.

A sociologist who studies honor killings, Mazhar Bagli, at Dicle University in Diyarbakir, the largest city in the southeast, noted that tribal Kurdish families that kill daughters perceived to have dishonored them publicize the murders to help cleanse their shame.

But he said gay honor killings remained underground because a homosexual not only brought shame to his family, but also tainted the concept of male identity upon which the community’s social structure depended.

“Until now, gay honor killings have been invisible because homosexuality is taboo,” he said.

Gay rights groups argue that there is an increasingly open homophobia in Turkey.

Read more.

In the wake of Thanksgiving, Digital Journal describes a new twist on the problem of food waste.  First, the context of food waste in the US:

Three researchers from the Laboratory of Biological Modeling, National Institute of Diabetes and Digestive and Kidney Diseases, Bethesda, Maryland, United States of America, recently published a study that confirms the unrestrained waste of food in the United States.

Their findings are shocking: “We found that US per capita food waste has progressively increased by ~50% since 1974 reaching more than 1400 kcal per person per day or 150 trillion kcal per year. Food waste now accounts for more than one quarter of the total freshwater consumption and ~300 million barrels of oil per year.”

The article highlights a recent sociological insight into the fate of this wasted food, from research by Cornell sociologists Jeffery Sobal and Thomas A. Lyson, and Mary Griffin of the Arnot Ogden Medical Center:

Their study quantified food waste in one U.S. county in 1998–1999. They identified three options for waste food –donation, compost or landfill. The vast majority of food waste in the United Sates goes straight to landfill. According to their study, “Less than one-third (28%) of total food waste was recovered via composting (25%) and food donations (3%), and over 7,000 tons (72%) were landfilled. More than 8.8 billion kilocalories of food were wasted, enough to feed county residents for 1.5 months.”

While many regions worry about malnutrition and famine residents of most parts of the the United States need to worry about the deleterious environmental impacts their gargantuan waste of food products is having.

HBO’s “The Wire” continues to inspire sociological inquiry. According to the Times Higher Education,

Drugs, guns and institutional corruption may be standard fare on the streets of Baltimore, the setting of the cult television show The Wire, but they are surely far removed from most academics’ working lives.

This week, however, scholars are convening at Leeds Town Hall to analyse the HBO show, broadcast in the UK on FX and BBC Two, as an example of “social science fiction”.

The conference has attracted almost 50 papers and an international audience of more than 100, with sessions such as “It ain’t about right, it’s about money” by Peter Moskos, assistant professor at the John Jay College of Criminal Justice, City University of New York, and “A man must have a code: the masculine ethics of snitching and not-snitching”, by Thomas Ugelvik, from the University of Oslo’s department of criminology and sociology of law.

Why does the show garner so much interest among social scientists?

The conference was organised, Professor Burrows said, to take advantage of this interest at a time when academics in the field were being urged to do more to develop “public sociology”.

“We were spending more time talking about the show than we were about work, so we thought we’d try to combine the two,” he said.

“We spend hours and hours (as academic sociologists) writing papers that not many people read, but actually many of the issues that we try to write about – particularly people who work in urban or political studies – can be dealt with more analytically in entertainment.”

The show’s broad public appeal does seem to get people outside of academia excited about social science:

“The show appeals to academics, people in the media and politicians because it talks to many of their concerns, but actually it’s far more ubiquitous than that,” he explained.

“I’ve been struck by how many young kids have got into it, usually because they think it’s about bad language, drugs and violence, but actually – and I’ve spoken to my own teenage children and their friends about this – it gets them thinking seriously about politics, culture, race. Then, suddenly, sociology, economics and political science are a little bit more sexy than perhaps they thought they were.”

The San Jose Mercury News reports that unemployed husbands are picking up work around the house.

An estimated 2 million wives are now the sole breadwinners in families across America, since more men than women have been laid off in this recession, according to the Center for American Progress. Experts say that unemployed husbands probably are taking on more of the housework and child care duties — for now. But they don’t expect that temporary change to stick around if men find work again.

A sociologist weighs in on the trend:

“When men make more money, they can buy out of housework in a way women cannot,” says Constance Gager, a sociologist in the Department of Family and Child Studies at New Jersey’s Montclair State University.

Gager, who has studied the division of labor in families, says that while men have taken on more housework and child-rearing over the years, women typically still do two-thirds of it, including diaper-changing, bathing the kids, preparing meals and shuttling children to activities. Men tend to play with children or participate in athletic games.

However…

“I think the complicated question is: Do women want men to take over these burdens? It’s also the case that women feel a kind of propriety relationship to those tasks,” says Katherine Newman, professor of sociology and public affairs at Princeton University.

The New York Times reports:

In recent years, a growing number of teenagers have been dressing to articulate — or confound — gender identity and sexual orientation. Certainly they have been confounding school officials, whose responses have ranged from indifference to applause to bans.

Further:

Dress code conflicts often reflect a generational divide, with students coming of age in a culture that is more accepting of ambiguity and difference than that of the adults who make the rules.

“This generation is really challenging the gender norms we grew up with,” said Diane Ehrensaft, an Oakland psychologist who writes about gender. “A lot of youths say they won’t be bound by boys having to wear this or girls wearing that. For them, gender is a creative playing field.” Adults, she added, “become the gender police through dress codes.”

Recently, a Mississippi 17-year-old wasn’t allowed to wear a tux for her yearbook photo:

At Wesson Attendance Center, a Mississippi public school, just that sort of fight erupted over senior portraits. Last summer, during her photo session, Ceara Sturgis, 17, dutifully tried on the traditional black drape, the open-necked robe that reveals the collarbone, a hint of bare shoulder.

“It was terrible!” said Ms. Sturgis, an honors student, band president and soccer goalie, who has been openly gay since 10th grade. “If you put a boy in a drape, that’s me! I have big shoulders and ooh, it didn’t look like me! I said, ‘I can’t do this!’ So my mom said, ‘Try on the tux.’ And that looked normal.”

Shortly thereafter, students were informed that girls had to wear drapes for yearbook portraits; boys, tuxedos.

The Mississippi chapter of the American Civil Liberties Union wrote to the school. Rickey Clopton, superintendent of Copiah County schools, did not return phone calls. Last month he released a statement affirming that the school’s decision was “based upon sound educational policy and legal precedent.”

Last month, Veronica Rodriguez, Ms. Sturgis’s mother, paid for a full-page ad in the yearbook that is to include a photograph of her daughter in a tuxedo.

Schools have some freedom in how they will respond:

But generally, courts give local administrators great latitude. In Marion County, Fla., students must dress “in keeping with their gender.” Last spring, when a boy came to school wearing high-heeled boots, a stuffed bra, and a V-neck T-shirt, he was sent home to change.

“He was cross-dressing, and it caused a disruption in the normal instructional day,” said Kevin Christian, a district spokesman. “That’s the whole point behind the dress code.”

Sociologists weigh in on how non-conformity can lead to harassment:

“There are other places where there are real safety issues,” said Barbara Risman, a sociologist at the University of Illinois who studies adolescent gender identity. “Most boys still very much feel the need to repress whole parts of themselves to avoid peer harassment.”

Last fall, Stephen Russell, a professor at the University of Arizona who studies gay, lesbian and transgender youths, conducted a survey of about 1,200 California high school students. When asked why those perceived as not as “masculine” or “feminine” as others were harassed, a leading reason students gave was “manner of dress.”

So…

When a principal asks a boy to leave his handbag at home, is the request an attempt to protect a student from harassment or harassment itself?

The North County Times reports that there is a “convergence in values” between Mexican and American people:

In fundamental attitudes about work, religion, sex, politics, the free market and the like, we are becoming more like each other, according to polls during the last 30 years, and the melding is only likely to continue. The growing economic integration under the North American Free Trade Agreement, an explosion in travel and communication, and the fact that 10 percent of Mexicans now live here and that many Americans are retiring there help push the trend.

Recent survey and poll data provides insight:

Half of all Mexicans in 2005 supported actually abolishing the border, a doubling since 1980, according to the latest World Values Surveys, done by a global association of sociologists.

This is consistent with a September Pew study showing that a third of Mexicans would “say yes” to moving to the U.S., and 18 percent would do so “without authorization.” They are pulled by jobs and relatives here, helping reverse what historically had been a deep suspicion of the U.S.

Indeed, the World Values survey finds that the number of Mexicans who distrust Americans as a people plummeted from 52 percent in 1990 to 31 percent, while those who trust us grew. Mexicans overwhelmingly look favorably on President Barack Obama, Gallup and other polls show, but that is a more fickle political measure.

Far fewer Americans —- 18 percent in the World Values survey —- favor union with Mexico. But until the recent drug violence along the border, nearly two-thirds of Americans have supported closer ties and had favorable views of Mexico, according to various polls from the last 20 years.

Americans remain righteous about maintaining national identity, but so do Mexicans. In fact, the World Values survey shows that Mexicans have more national pride than Americans, by a margin of 83 percent to 66 percent.

Even the gap between individualist versus collective orientations seems to be narrowing:

In the 1950s, the celebrated sociologists David Riesman and William Whyte lamented the decline of individualism in America, and they were partially right, as Americans have steadily placed higher emphasis on what polls coincidentally show are Mexican values oriented toward community, family and group.

At the same time, Mexicans in 1980 placed little emphasis on encouraging children to be independent, imaginative or determined, but now do so almost as much as Americans, according to World Values.

So…

The list goes on, and what such convergence on broad values means, at the very least, is that mutual understanding becomes easier.

New research indicates many employers foresee big problems on the horizon as baby boomers reach retirement age:

As millions of baby boomers prepare to retire, “the inevitable talent drain threatens to alter the national economy,” said Ithaca College sociologist Stephen Sweet, referring to a recent report he coauthored, released by the  Sloan Center on Aging & Work at Boston College. “Cracks have appeared in the foundation of the economy and the workforce is getting older.”

In 2000, baby boomers represented the largest portion of the U.S. labor force at 48 percent. By 2010, they’re projected to shrink to 37 percent of the workforce, leading some economists to predict a shortage of 10-15 million workers in the coming decade, with a disproportionate number of inexperienced workers in the overall dwindling labor pool. The retirement boom affects staffing leadership and training as well as overall continuity and engagement within the workforce.

Those employers who see the change coming and are able to prepare may find the shift gives them an advantage over competitors:

Though long-predicted, the threat of workforce shortages has met with limited planning response from organizations. Realizing that some older workers want to work longer but more on their own terms to fit their changing lifestyles, some organizations created programs to improve employee engagement and productivity, and have a measured way to manage knowledge transfer. Those who heeded the warning and began adapting have a huge potential for a competitive edge.  “Workforce planning makes good business sense,” said Sweet. “Changing age demographics don’t have to disrupt a business — they may present new opportunities or competitive advantages. Employers should take advantage of programs designed to meet the evolving needs of employees nearing retirement, while at the same time meeting business needs by keeping experienced talent longer and ensuring business continuity.”

Read more about the research and additional findings.

The Sacramento Bee recently reported on a political battle unfolding over the 2010 Census that brings sociologists and demographers center stage.   The fight has begun over whether and how to count legal and illegal immigrants in the Census.

The context:  Senator David Vitter of Louisiana wants only legal citizens to be counted in the Census.  Steve Gándola, president and chief executive officer of the Sacramento Hispanic Chamber of Commerce, wants to count all Latinos in the 2010 census, including millions of noncitizens.  Meanwhile, Rev. Miguel Rivera, who heads the National Coalition of Latino Clergy and Christian Leaders, wants illegal Latino immigrants to boycott the Census as a way to show their displeasure with Congress’ refusal to overhaul national immigration laws.  His motto: “No legalization, no enumeration.”

A sociologist weighs in on the stakes at hand:

With the largest Latino population in the nation, California has a big stake in the debate.  The Golden State would lose five of its 53 House seats if noncitizens were not counted, according to a study by Andrew Beveridge, a professor of sociology at Queens College in New York.

Some historical context on the issue:

Citizenship has never been a requirement, dating back to the first census in 1790, when each slave was counted as three-fifths of a person, said Clara Rodriguez, a sociology professor and census expert at Fordham University in New York.  “Slaves were not citizens,” she said. “They did not become citizens until after the Civil War.”

Rodriguez sympatheizes with Rev. Rivera’s goals but thinks the effort is misguided: 

“I don’t think it’s a good idea,” Rodriguez said. “I think that they’re shooting themselves in the foot. I think if people are here, they should be counted. Whether they’re here in an undocumented fashion or not, you’re here. And most of these people have to work and pay taxes.”

Rodriguez said an organized boycott would just complicate the work of the federal officials who fret about undercounts every 10 years, when the census is conducted. In the past, she said, individuals have decided on their own whether or not to participate.

“The census has had a very hard time in the past getting people to cooperate, for a variety of reasons,” Rodriguez said.

“Some people don’t want to be bothered. Some people don’t want government interference. Some people don’t want to fill out all those forms. They don’t think the government should know all that. And some people don’t want the government to know that they’re here.”