The Sofia Echo reports on the debate in Poland over a new ban on symbols of communism.  It seems much of the disagreement is between those who were alive during the communist era and the younger generation:

Evocative symbols of Europe’s troubled past, such as the swastika, have long been illegal in a number of countries across the continent. But now, Poland has gone one step further. Poland has revised its criminal code to include a ban on symbols of communism. And, Poles can now be fined or even imprisoned if they are caught with a red star, a hammer and sickle or even a Che Guevara t-shirt.

To some, it is a natural reaction for a country that suffered so much from communism under the Soviet Union. But these days, many younger Poles are more likely to see communism as a source of satirical fun and creativity.

Sociologist Jutyna Kopczynska of Warsaw University says that Polish youth may be sympathetic to their elders’ suffering, but are more likely to see this as an issue of freedom and personal style:

“The young people are rebellious a bit. They think about their future and their freedom, and they want to show that they are free,” said Kopczynska. “So wearing a t-shirt with Che Guevara doesn’t mean that I am communist, but it means that I am trendy. The generation gap in our country is so huge that it’s hard to make a compromise.”

There are still questions about how the new ban will be applied, which is one explanation for the conflicted feelings of some young Poles:

The ban includes a number of exemptions for artists, educators and collectors of communist relics. And, so far no one has published an official list of exactly which symbols are outlawed. Critics have complained that the law is too hazy to actually be applied.
 
One woman speculates that this is why there has been little public outrage, even among the younger generation.

Twenty-four-year-old Lukasz Pawlowski says he agrees with the ban, if only because it protects the feelings of older Poles.
 
“I can understand that people who actually lived at that time, in the communist era, who were hurt by this system – it might upset them to see young people who might have basically no knowledge about this system and didn’t live in that, wearing the symbols they don’t understand. Wearing them probably just for fun,” he said.

A USA Today Op-Ed by Thomas Sander and Robert Putnam reveals a long-term consequence of unemployment:

Recent studies confirm the results of research during the Great Depression — unemployment badly frays a person’s ties with his community, sometimes permanently. After careful analysis of 20 years of monthly surveys tracking Americans’ social and political habits, our colleague Chaeyoon Lim of the University of Wisconsin has found that unemployed Americans are significantly less involved in their communities than their employed demographic twins. The jobless are less likely to vote, petition, march, write letters to editors, or even volunteer. They attend fewer meetings and serve less frequently as leaders in local organizations. Moreover, sociologist Cristobal Young’s research finds that the unemployed spend most of their increased free time alone.

These negative social consequences outlast the unemployment itself. Tracking Wisconsin 1957 high school graduates, sociologists Jennie Brand and Sarah Burgard found that in contrast to comparable classmates who were never unemployed, graduates who lost jobs, even briefly and early in their careers, joined community groups less and volunteered considerably less over their entire lives. And economist Andrew Clark, psychologist Richard Lucas and others found that, unlike almost any other traumatic life event, joblessness results in permanently lower levels of life satisfaction, even if the jobless later find jobs.

Equally disturbing, high unemployment rates reduce the social and civic involvement even of those still employed. Lim has found that Americans with jobs who live in states with high unemployment are less civically engaged than workers elsewhere. In fact, most of the civic decay in hard-hit communities is likely due not to the jobless dropping out, but to their still-employed neighbors dropping out.

Some possible explanations for this disturbing trend:

What might explain the civic withdrawal during recessions? The jobless shun socializing, shamed that their work was deemed expendable. Economic depression breeds psychological depression. The unemployed may feel that their employer has broken an implicit social contract, deflating any impulse to help others. Where unemployment is high, those still hanging onto their jobs might work harder for fear of further layoffs, thus crowding out time for civic engagement. Above all, in afflicted communities, the contagion of psychic depression and social isolation spreads more rapidly than joblessness itself.

A recent New York Times article highlighted the phenomenon of African Americans downplaying racial markers in their resumes in order to compete in the job market:

Tahani Tompkins was struggling to get callbacks for job interviews in the Chicago area this year when a friend made a suggestion: Change your name. Instead of Tahani, a distinctively African-American-sounding name, she began going by T. S. Tompkins in applications.

Yvonne Orr, also searching for work in Chicago, removed her bachelor’s degree from Hampton University, a historically black college, leaving just her master’s degree from Spertus Institute, a Jewish school. She also deleted a position she once held at an African-American nonprofit organization and rearranged her references so the first people listed were not black.

Black job seekers said the purpose of hiding racial markers extended beyond simply getting in the door for an interview. It was also part of making sure they appeared palatable to hiring managers once race was seen. Activism in black organizations, even majoring in African-American studies can be signals to employers. Removing such details is all part of what Ms. Orr described as “calming down on the blackness.”

The article provides some sociological data on how African Americans are faring in the labor market:

[The] Popular perception that affirmative action still confers significant advantages to black job candidates…is not borne out in studies. Moreover, statistics show even college-educated blacks suffering disproportionately in this jobless environment compared with whites.

“The average organization either doesn’t have diversity programs, or has the type that is not effective and can even lead to backlash,” said Alexandra Kalev, a University of Arizona sociologist who has studied such efforts. “So in the average organization, being black doesn’t help.”

Playing down one’s black identity may carry a psychic toll for those who do so:

In “Covering: the Hidden Assault on Our Civil Rights,” Kenji Yoshino, a law professor at New York University, wrote about this phenomenon not just among blacks but also other minority groups. “My notion of covering is really about the idea that people can have stigmatized identities that either they can’t or won’t hide but nevertheless experience a huge amount of pressure to downplay those identities,” he said. Mr. Yoshino says that progress in hiring has meant that “the line originally was between whites and nonwhites, favoring whites; now it’s whites and nonwhites who are willing to act white.”

John L. Jackson Jr., a professor of anthropology and communications at the University of Pennsylvania and author of “Racial Paranoia,” said he wondered about the “existential cost” of this kind of behavior, even if the adjustments were temporary and seem harmless.

“In some ways, they are denying who and what they are,” he said. “They almost have to pretend themselves away.”

The New York Times reports that the number of foreign-born workers is on the rise in the U.S.

Nearly one in six American workers is foreign-born, the highest proportion since the 1920s, according to a census analysis released Monday.

Because of government barriers to immigration, the share of foreign-born workers dipped from a 20th-century high of 21 percent in 1910 to barely 5 percent in 1970, but has been rising since then, to the current 16 percent.

In 2007, immigrants accounted for more than one in four workers in California (35 percent), New York (27 percent), New Jersey (26 percent) and Nevada (25 percent).

But that’s not all the Census Bureau found:

For the first time, the Census Bureau also compared immigrants by generation. Generally, income and other measures of achievement rose from one generation to the next, although educational attainment peaked with the second generation.

Monica Boyd, a sociology professor at the University of Toronto, said the second generation personified “the overachievement model, a tendency for very high achievement that seems to come as a result of immigrant parents’ instilling in these kids an enormous drive.” Professor Boyd added, “Many try to instill in their kids the phrase, ‘We did this all for you.’ ”

Among all immigrant families, median income rose from $50,867 in the first generation to $63,359 and $65,144 in the second and third, respectively. The only group to register any decrease was family households headed by single mothers; their income declined from the second generation to the third.

Similarly, the overall proportion of immigrant families living below the government’s official poverty level declined, from 16.5 percent to 14.5 to 11.5 among three generations. But among adult immigrants, the proportion who are poor grew again between the second and third generations.

However, while overall measures of income seem to be improving from one generation to the next (with some variation among sub-goups), those for overall educational achievement tell a different story:

While the proportion of high school graduates increased from one generation to the next, the share who had bachelor’s degrees or more higher education declined from the second to the third generations. The proportion with doctorates peaked with the first generation.

Elizabeth Grieco, chief of the Census Bureau’s immigration statistics staff, said the figures suggested substantial progress from the first generation to the second.

“This really shows that immigrants integrate over time the same way they always have,” Ms. Grieco said.

In terms of education, she said, “the third generation seems to be stopping at bachelor’s or master’s degrees.”

So, what do sociologists make of this decline in educational attainment between second and third generations?

Nancy Foner, a sociology professor at Hunter College of the City University of New York, said, “If there is some evidence of third-generation decline, then this no doubt has a lot to do with persistent inequalities and disadvantages facing many of the second generation and their children.”

Professor Foner added that “the economic declines of the past few years no doubt play a role” and that “it could also be that second-generation parents, themselves born in the U.S., are less optimistic and push their children less hard than their own immigrant parents who came here and struggled so their children could succeed.”

The Sydney Morning Herald discusses the Copenhagen climate talks:

Polls have suggested that more than 80 per cent of Australians accept the fact of man-made climate change, and more than 70 per cent of people around the world want governments to give it greater priority.

With such a consensus, you would think we would all be on red alert, citizens and elected officials mobilised to do whatever necessary.

Yet global support for action has been described as “a mile wide but an inch deep” (a phrase first used to describe support for foreign development assistance). The majority may be concerned, but that’s where it stops.

Here comes the sociology:

Sociologists wouldn’t be surprised about what, in many ways, is classic “tragedy of the commons” inaction. The late American sociologist, Garrett Hardin, described the ecological damage done when herdsmen sharing pasture act in their own self-interest by putting too many cattle on the land, thereby destroying it for everyone, including themselves. In the case of climate change, shared ownership of the planet has to metamorphose into a sense of shared responsibility or we all stand to lose.

In Hardin’s pasture, it would be understandable if more were expected from the herdsman with the greatest number of cattle — in our case, the countries responsible for most emissions.

But there are sociological factors working against a sharing of responsibility. Countries fear they may end up taking too many risks; that the cost to them may be disproportionate; that “free-riders” will avoid doing anything. Such fears have dampened the political will to act on a threat viewed as global rather than national.

Moving ahead…

Hardin’s solution to the commons problem was ‘mutual coercion, mutually agreed upon by the majority of the people affected”. But macro-level measures such as emissions targets, carbon taxes and cap-and-trade schemes may ultimately depend on changing personal attitudes and behaviour.

It’s all about hearts and minds. Leaders with foresight can legislate, but the biggest change will come if they can bring the people along with them; a shift in the public mindset inevitably reinforcing change in government and business.

The article also discusses the pyschology of climate change, so read more.

The Des Moines Register recently discussed rural Iowans’ efforts to combat the problem of population loss as their young adults relocate to bigger cities, as well as the difficulties faced by those who stay close to home:

Iowans have made countless efforts to stop the state’s rural population drain. Former Gov. Tom Vilsack recruited former Iowans and welcomed immigrants. Groups worked to gussy up Main Street for a kind of nostalgic small-town tourism. Conference attendees listened to speakers who touted attracting a young, creative class of artists and entrepreneurs. Experts waited for the telecommuters who never came. Economic development officials hustled for small manufacturing plants that sometimes didn’t pay much.

The article includes sociological commentary on the fates of the “stayers”:

They are ignored, maybe even pitied when you see them in the grocery, and yet they are the very future of the town, say Patrick Carr and Maria Kefalas, a husband-wife sociologist team who moved from Philadelphia to Iowa for several months to write “Hollowing Out the Middle: The Rural Brain Drain and What It Means for America.”

They identified a group of citizens they labeled “the stayers” who were not often encouraged by teachers or parents to attend college, worked through school to buy a pickup truck, and became invisible to the town’s more moneyed and educated classes.

“They are taken for granted, as in the story of the prodigal son,” said Kefalas, a St. Joseph’s University sociology professor who interviewed nearly 300 young people in a northeast Iowa town they chose to keep anonymous. “They don’t work as hard investing in them and just assume the old way of life will somehow work out for them.”

Part of the problem is that secondary education in America is focused on preparing kids to go to college:

“Those that have the ability go off. That makes a lot of sense as a community or a school. You don’t want to hold them back,” said high school counselor Diane Stegge. “But at the same time, you are taking them away from the community.”

Kefalas said schools should do more to prepare students who have a desire to stay or don’t have the money or abilities for college. Many are too busy catering to the high achievers.

“Teachers in Ellis (the pseudonym for the town in the book) were offended by our portrayal. But I’m a teacher, and it’s much more fun to teach those above grade level,” she said. “The challenge is how you make your school work for everyone.”

One rural Iowa school board member sums up the consequences for small towns of ignoring their average students:

“The ones with higher education, we know there is going to be nothing here for them,” he said. “We also try to focus on those with special needs. But the middle-of-the-road ones are going to become our community.”

A recent piece in the New York Times challenges the conventional wisdom that bad economic times are a hotbed for criminal activity:

[New York] Police Department statistics show that the number of major crimes is continuing to fall this year in nearly every category, upending the common wisdom that hard times bring more crime.

“The idea that everyone has ingrained into them — that as the economy goes south, crime has to get worse — is wrong,” said David M. Kennedy, a professor at the John Jay College of Criminal Justice. “It was never right to begin with.”

To make sense of this, let’s call in the sociologists….

Experts have long studied how shifts in crime might be attributed to economic indicators like consumer confidence, unemployment or a faltering housing market, particularly when it comes to property crime, burglary and robbery. The findings have been “rather equivocal,” said Steven F. Messner, a sociology professor at the State University of New York at Albany who has studied homicides in New York City.

While there is generally thought to be a lag between changing economic conditions and new crime patterns, he said, it is curious that there has been no pronounced jump in street crimes associated with the most recent recession, which took root last year.

“But it could take a while to work its way through the system and into people’s psychology,” he said. “I would say the jury is still out on the impact of this most recent economic collapse.”

Jesenia Pizarro, a criminologist at Michigan State, said that crime is indirectly related to the economy:

Most crime is committed by the poor and uneducated, she said, and a bad economy can aggravate poverty in ways that are not obvious.  “The bad economy leads to social processes that are then more directly related to crime,” she said, citing “less services for youth and young people who are less occupied and don’t have the guardianship they need” or cuts in education “that can lead to crime.”

According to the Washington Post, recent research on social networks has shown that loneliness can be contagious.

Although it may sound counterintuitive, loneliness can spread from one person to another, according to research being released Tuesday that underscores the power of one person’s emotions to affect friends, family and neighbors.

The federally funded analysis of data collected from more than 4,000 people over 10 years found that lonely people increase the chances that someone they know will start to feel alone, and that the solitary feeling can spread one more degree of separation, causing a friend of a friend or even the sibling of a friend to feel desolate.

Further…

The researchers used information gathered from the participants over decades, including their friendships, identities of their neighbors, co-workers and family members, and information about their emotional state. Previous studies by Christakis and Fowler concluded that obesity, the likelihood of quitting smoking, and even happiness could spread from one person to another.

Similarly, the new analysis, involving 4,793 people who were interviewed every two years between 1991 and 2001, showed that having a social connection to a lonely person increased the chances of developing feelings of loneliness. A friend of a lonely person was 52 percent more likely to develop feelings of loneliness by the time of the next interview, the analysis showed. A friend of that person was 25 percent more likely, and a friend of a friend of a friend was 15 percent more likely.

According to sociologists, these results demonstrate that even individuals’ emotions have social significance:

“No man is an island,” said Nicholas A. Christakis, a professor of medicine and medical sociology at Harvard Medical School who helped conduct the research. “Something so personal as a person’s emotions can have a collective existence and affect the vast fabric of humanity.”

And…

The researchers said the effect could not be the result of lonely people being more likely to associate with other lonely people because they showed the effect over time. “It’s not a birds-of-a-feather-flock-together effect,” Christakis said.

The findings underscore the importance of social networks, several experts said.

“For years, physicians and researchers thought about individuals as isolated creatures,” said Stanley Wasserman, who studies social networks at Indiana University. “We now know that the people you surround yourself with can have a tremendous impact on your well-being, whether it’s physical or psychological.”

The findings suggest that if you help “the people on the margins of the network, you help not only them but help stabilize the whole network ,” Christakis said.

The New York Times reports on “soul-searching” in Turkey after the murder of a gay man last year:

For Ahmet Yildiz, a stocky and affable 26-year-old, the choice to live openly as a gay man proved deadly. Prosecutors say his own father hunted him down, traveling more than 600 miles from his hometown to shoot his son in an old neighborhood of Istanbul.

Mr. Yildiz was killed 16 months ago, the victim of what sociologists say is the first gay honor killing in Turkey to surface publicly. He was shot five times as he left his apartment to buy ice cream. A witness said dozens of neighbors watched the killing from their windows, but refused to come forward. His body remained unclaimed by his family, a grievous fate under Muslim custom.

A sociologist comments on this “honor killing”:

Until recently, so-called honor killings have been largely confined to women, who face being killed by male relatives for perceived grievances ranging from consensual sex outside of marriage to stealing a glance at a boy. A recent government survey estimated that one person dies every week in Istanbul as a result of honor killings, while the United Nations estimates the practice globally claims as many as 5,000 lives a year. In Turkey, relatives convicted in such killings are subject to life sentences.

A sociologist who studies honor killings, Mazhar Bagli, at Dicle University in Diyarbakir, the largest city in the southeast, noted that tribal Kurdish families that kill daughters perceived to have dishonored them publicize the murders to help cleanse their shame.

But he said gay honor killings remained underground because a homosexual not only brought shame to his family, but also tainted the concept of male identity upon which the community’s social structure depended.

“Until now, gay honor killings have been invisible because homosexuality is taboo,” he said.

Gay rights groups argue that there is an increasingly open homophobia in Turkey.

Read more.

In the wake of Thanksgiving, Digital Journal describes a new twist on the problem of food waste.  First, the context of food waste in the US:

Three researchers from the Laboratory of Biological Modeling, National Institute of Diabetes and Digestive and Kidney Diseases, Bethesda, Maryland, United States of America, recently published a study that confirms the unrestrained waste of food in the United States.

Their findings are shocking: “We found that US per capita food waste has progressively increased by ~50% since 1974 reaching more than 1400 kcal per person per day or 150 trillion kcal per year. Food waste now accounts for more than one quarter of the total freshwater consumption and ~300 million barrels of oil per year.”

The article highlights a recent sociological insight into the fate of this wasted food, from research by Cornell sociologists Jeffery Sobal and Thomas A. Lyson, and Mary Griffin of the Arnot Ogden Medical Center:

Their study quantified food waste in one U.S. county in 1998–1999. They identified three options for waste food –donation, compost or landfill. The vast majority of food waste in the United Sates goes straight to landfill. According to their study, “Less than one-third (28%) of total food waste was recovered via composting (25%) and food donations (3%), and over 7,000 tons (72%) were landfilled. More than 8.8 billion kilocalories of food were wasted, enough to feed county residents for 1.5 months.”

While many regions worry about malnutrition and famine residents of most parts of the the United States need to worry about the deleterious environmental impacts their gargantuan waste of food products is having.