In his brief explanation of the piece, TSP Editor Doug Hartmann noted how this sociologically-minded article called attention to a timely and oft-ignored social issue.
In her write-up of the piece, TSP’s Letta Page explained how New drew upon sociological research to highlight how divorce is, in a sense, a luxury item.
As we’ve said before, the choice of each month’s TSP Media Award is neither scientific nor exhaustive, but we do work hard to winnow our favorite nominees. And, while we don’t have the deep pocketbooks to offer enormous trophies or cash prizes, we hope our informal award offers cheer and encouragement for journalists and social scientists to keep up the important (if not always rewarding) work of bringing academic knowledge to the broader public.
The global recession has caused a crisis of trust in both the political and financial systems. In his new book Aftermath, Spanish sociologist Manuel Castells turns his attention to the current financial crisis and life beyond the crisis. Speaking to the BBC’s Paul Mason recently, Castells talked about his particular interest in how the recession has forced people to reimagine their lives outside of their identity as a consumer. It has, he says, produced new, “non-capitalist” forms of economic behavior operating outside the financial system, rather than seeking to reform it.
A kind of protest counterculture, these growing alternative economies directly resist individualistic consumer culture through strategies such as no-interest lending, barter networks for goods and services, and co-operatives through which consumers can collectively access and raise resources. This financial system backlash also includes the rise of “ethical” banks, which forbid the kind of speculative investment and lending that created the financial crisis in the first place.
Another cooperative ethical model includes “crowdfunding,” in which individuals collectively raise money toward a specific goal. Made famous by websites such as Kickstarter and Indiegogo, crowdfunding has been used for software development, independent movie and music ventures, and political campaigns. It has also been used as grassroots activism. This summer, as documented in a Christian Science Monitor article, the Spanish government refused to investigate the collapse of one of its major banks, which taxpayer money had bailed out. Through crowdfunding, the Spanish version of the Occupy movement raised enough money to initiate a class action lawsuit against the bank—an incentive for the government to launch its own investigation into the bank’s collapse.
The significance of alternative economic movements for Castells, then, lies in the control that it gives to individuals and groups otherwise rendered powerless by political and economic structures.
Gun shows are one source of the weapons used in Chicago’s homicides, but sociologist Venkatesh explains how the city needs to look at secondary markets and social networks to get a better handle on the problem. Photo by Michael Glasgow via flickr.
It has been a tough year for Chicago. A recent surge in gang conflicts has increased crime—so much so that Chicago saw its 400th murder of 2012 by the beginning of October. In a New York Timesop-ed, Sudhir Venkatesh, Columbia sociologist and author of Gang Leader for a Day, describes ways in which the efforts to control guns in Chicago are insufficient. Venkatesh explains:
Venkatesh sees several ways to improve outcomes for Chicagoans. First, he identifies a police focus on finding “gun-runners,” who buy from licensed dealers and resell to others, when nearly half of gun purchases actually come from a secondary market comprised of gangs, gun brokers, or informal traders such as family or friends. He suggests more amnesty programs like gun buyback programs could help here. Next, Venkatesh fingers a lack of support for mediation programs like Boston’s CeaseFire. These programs help open up conversations between gang members and police officers, and have been shown to lead to sharp declines in gang violence.
Finally, Venkatesh turns to a back to how guns get from person to person. A surprising amount of firearms, he writes, are passed between friends and family, and he believes a sensible, “clever” media campaign must be launched to discourage gun-lending.
These may seem like small steps, but they could have very important effects. As Venkatesh puts it, “Good gun policy is good social policy.” To underscore the point, he turns to his Freakonomics colleague, Steven J. Levitt, who has estimated “each homicide is associated with out-migration of 70 city residents. The total social costs of gun violence in Chicago have been estimated at about $2.5 billon—$2,500 per household—a year.”
At the second Presidential debate, a comment that linked single parents and gun violence prompted much response in the Twittersphere. It also prompted Time Health & Family’sBelinda Luscombe to ask, “Is there a correlation between single parents and gun violence?”
Drawing on the research of sociologist Philip Cohen, Luscombe shows that understanding this relationship requires more than simply fact-checking a candidate’s statements. Citing Cohen, she notes that while the number of single moms has increased since 1990, the number of violent crimes has been going down.
However, this doesn’t negate other benefits that may be associated with two-parent families in certain contexts. Numerous studies have shown that children who grow up in stable two-parent households perform better across a range of social indicators. For many, these benefits likely stem from the fact that stable two-parent families generally have more resources. However,
There are other issues besides money: children from low-income single-parent families are more likely to have less parental supervision and support, simply because the parent is under much more time and economic pressure. With only one parent to do all the disciplining, the relationship can get very strained.
But, this doesn’t necessarily link to gun violence. Anecdotally, Luscombe also quickly checked data on the 12 most recent mass shootings in the U.S. Out of these, six of the shooters were raised in two-parent families, while three were raised by single parents. (And it’s difficult to trace the family structure of the other three.) So, single parenting may be tough on children in certain circumstances, but the link between gun violence and single parenting is rather murky (if present at all).
At The Reason Rally 2012 in Washington, DC. Photo by makelessnoise via flickr.com.
Americans are extremely dubious about the integrity of atheists. In fact, an article by several of Minnesota’sownsociologists, “Atheists as Other,” found that atheists are the least trusted minority. Most Americans think that the absence of belief in the divine renders one prone to turpitude and without basis for morality.
According to Rohan Maitzen in a recent article from Salon, the remedy for this ethic-less reputation lies in the most unlikely of places, namely the semi-obscure novel Silas Marner: The Weaver of Raveloe by famous atheist George Eliot. In contrast to Richard Dawkins’ and Christopher Hitchens’ confrontational stance toward religion, Eliot understood “religion as the form through which many people have, historically, expressed their best moral impulses.” She did not mind religiosity so long as it fostered feelings of sympathy and responsibility for human suffering.
At once a “stringent moralist and an unbeliever,” Eliot wove a tale of human suffering, loss, and redemption through the experiences of the title character, using the “affective power of fiction to convert us to faith, not in God, but in humanity.” Indeed, through the tale of Silas Marner and her own letters to her deeply religious family, Eliot poignantly makes the case for the morality of atheism, mainly because “in a material universe there are no rewards or punishments to come later.” Summing it up, Eliot explained to another writer,
It is a pang to me to witness the suffering of a fellow-being, and I feel his suffering the more acutely because he is mortal—because his life is so short, and I would have it, if possible, filled with happiness and not misery.
Networking needs assembled (and photographed) by Joe Loong via flickr.com.
Think of it like this: Once, workers had unions. Now they have parties.
In the Silicon Valley (and, we’d argue, most other areas), the workday doesn’t stop at 5pm. But working the late shift, writes Chris O’Brien in the Silicon Valley Mercury News, is less about pounding coffee and more about cocktails and socializing—a new form of required labor for the dot-com and post-Internet boom eras. O’Brien looks to the work of sociologist Gina Neff and her new book Venture Labor: Work and the Burden of Risk in Innovative Industries to show how the parties these high tech workers attend (and feel pressured to attend) signal a shifting relationship between work and risk. The basic idea is a key, neoliberal ideal: “individuals… are told success is theirs if they just work hard and network enough.”
Neff told O’Brien that the workers she interviewed reported not wanting to go to the various social functions, but feeling like every time they skipped out, they were further out of the loop of well-known workers on the radar of employers and investors:
One woman Neff interviewed laments that her inability to attend parties after she got pregnant hurt her career: “That’s what derailed my rise. Because a lot of this is about going out and networking a lot and I just stopped.”
And maybe the dot-com boom seems a little out of date, but O’Brien points out that the responsibility for not getting laid off (or bouncing back after a layoff) is increasingly absorbed by workers themselves. It’s on them to always have secondary career options, get their business card into the right hands, and have the right numbers in their phones should they get a pink slip one day. Uncertainty has made hitting the social scene, O’Brien writes, more crucial than ever.
In an op-ed published in the New York Times a few weeks ago, Sociologist Stephanie Coontz argues that claims about the end of men greatly exaggerate the change in the distribution of power that has taken place over the last half century.
Fifty years ago, every male American was entitled to what the sociologist R. W. Connell called a “patriarchal dividend” — a lifelong affirmative-action program for men. The size of that dividend varied according to race and class, but all men could count on women’s being excluded from the most desirable jobs and promotions in their line of work, so the average male high school graduate earned more than the average female college graduate working the same hours. At home, the patriarchal dividend gave husbands the right to decide where the family would live and to make unilateral financial decisions. Male privilege even trumped female consent to sex, so marital rape was not a crime.
Yes, things have changed. For example, women’s real wages have been rising for decades, while the real wages of men have fallen. Yet, this hardly makes women the “richer sex.” Women started from a much lower base. Furthermore, “….the median wages of female managers are just 73 percent of what male managers earn. And although women have significantly increased their representation among high earners in America over the past half-century, only 4 percent of the C.E.O.’s in Fortune’s top 1,000 companies are female.”
The ‘70s and ‘80s saw a reduction in job segregation by gender, especially in middle-class occupations. But, as sociologists David Cotter, Joan Hermsen and Reeve Vanneman explain, this reduction in segregation slowed during the subsequent decades. And, some fields even became more segregated. In 1980, 64% of social workers were women; today, the figure has risen to 81%.
Further, many who note the rise of women often cite that, today, women earn almost 60% of all college degrees. Yet, women are still concentrated in traditionally female areas of study.
According to the N.Y.U. sociologist Paula England, a senior fellow at the Council on Contemporary Families, most women, despite earning higher grades, seem to be educating themselves for occupations that systematically pay less. Even women’s greater educational achievement stems partly from continuing gender inequities. Women get a smaller payoff than men for earning a high school degree, but a bigger payoff for completing college. This is not because of their higher grade point averages, the economist Christopher Dougherty concludes, but because women seem to need more education simply to counteract the impact of traditional job discrimination and traditional female career choices.
The decline of men has also been exaggerated. As Coontz notes, rates of domestic violence have halved since 1993, and rapes and sexual assaults against women have fallen by 70%. Husbands have also doubled their share of housework.
Yet, just like women, men also face an obstacle: over-investment in their gender identity.
Just as the feminine mystique discouraged women in the 1950s and 1960s from improving their education or job prospects, on the assumption that a man would always provide for them, the masculine mystique encourages men to neglect their own self-improvement on the assumption that sooner or later their ‘manliness’ will be rewarded.
Boys who engage in “girlie” activities are often bullied and ostracized, and men who take an active role in childcare and housework are more likely to be harassed at work.
Contrary to the fears of some pundits, the ascent of women does not portend the end of men. It offers a new beginning for both. But women’s progress by itself is not a panacea for America’s inequities. The closer we get to achieving equality of opportunity between the sexes, the more clearly we can see that the next major obstacle to improving the well-being of most men and women is the growing socioeconomic inequality within each sex.
An advertisement created by a Georgia children’s hospital. (Image via huffingtonpost.com).
At the Huffington Post, UCLA sociologist Abigail Saguy weighs in on weight-based stigma. Saguy notes that while there are health risks associated with obesity, stigma and bullying directed at overweight individuals may prove just as harmful as excess weight.
In particular, stigma may exacerbate health concerns by discouraging obese women from receiving routine or preventative health care:
For many women, the place where they feel their dignity most crushed is in the doctor’s office. In fact, scores of studies show that “obese” women are less likely to get Pap smears and other medical screens because they experience the doctor’s office to be a hostile environment. And they are not delusional. Study after study shows that medical professionals—in the United States and abroad—believe that their heavier patients are weak-willed and non-compliant. Other women and men are denied health care coverage because they are “morbidly obese.” When lack of screening contributes to higher rates of cervical cancer among “obese” women, we can say that our attitudes about fatness are literally making us sick.
And, Saguy says, public health campaigns aimed at reducing obesity may be adding to the problem:
Just this month, L.A. County launched a new obesity awareness campaign titled “Choose Less, Weigh Less.” News reports on the initiative included photos of headless torsos with overflowing guts. The efficacy of such programs remains unproven. However, there is growing evidence—including from experiments I have conducted with psychologist David Frederick and UCLA sociology graduate student Kjerstin Gruys—that such messages worsen weight-based stigma. In our experiments, people who read news reports that discuss obesity as a public health crisis were more likely to agree with negative stereotypes of fat people as unlikeable, untrustworthy and less intelligent than thinner people, compared to people not having read such articles.
Such studies suggest that in the fight for improved health, shedding weight-based stigma may be as or more important than shedding pounds.
With states such as Minnesota and Maryland voting on same-sex marriage amendments in this year’s election, a surprising group is taking on the issue (and free speech): NFL players. In one early example, Baltimore Ravens linebacker Brendon Ayanbadejo publicly supported gay marriage in 2009. He was met with some shock and backlash, but remains outspoken on the issue. So much so that an elected official sat up and took notice this fall, leading to a rather public war of words.
Rep. Burns’s controversial letter to Ravens owner Scott Bisciotti.
Maryland state delegate Emmett C. Burns, Jr. wrote to Ravens owner Steve Bisciotti asking him to “inhibit such expressions from your employee.” In the letter, released by a local television station and republished by Yahoo! Sports, Burns goes on to state that “many of my constituents and your football supporters are appalled and aghast that a member of the Ravens Football Team would step into this controversial divide,” and assert that he had no knowledge of any other players taking similar stances. Burns turned to familiar ideas about sport, saying Ayanbedejo had no place in the same-sex marriage debate because such political issues have no place “in a sport that is strictly for pride, entertainment, and excitement.”
Minnesota Vikings punter Chris Kluwe did not take kindly to Burns’s request for censorship. He went on to write an open, colorful, scathing, and, many would argue, entertaining response (in clean—but hilarious—and uncensored versions) to the Maryland delegate. In his letter, originally published by Gawker Media’s sport site Deadspin, Kluwe condemns Burns’s attempts to quiet Ayanbedejo, saying that not only do politics hold an important place in sport (as evidenced by athletes’ successful work to end segregation in their sports), free speech is a protected right, and, even further, stating simply “that gay people getting married will have zero effect on your life.” He closed by refuting the politician’s note that players haven’t been talking about gay marriage: “I’ve been vocal as hell about [it.]”
Other players took to the papers and airwaves to respond to Burns, too. Ayanbedejo’s teammate (who has played with Kluwe in the past), Ravens Center Matt Birk wrote for the Star Tribune, defending his teammate’s right to free speech. Instead of backing Ayanbedejo’s beliefs, however, Birk articulately and respectfully voiced his opposition, stating that marriage should remain between a man and a woman because same-sex marriage would negatively affect the welfare of children. This time, Kluwe, too, responded in the Star Tribune, armed with facts rather than expletives. He delineated the problems he saw in Birk’s argument one by one, providing many well-honed arguments and citing various social facts, statistics, and a meta-study showing no difference between children of heterosexual and GLBT families as borne out by 17 social scientific studies.
In the end, all of these players demonstrated the power of free speech, showing they had every right to be on the field of public discourse. Why should they be forced to the sidelines when they can bring their opinions and even well researched arguments to an often heated and controversial public debate—simply because they play a game for a living? It’s certainly not news that politicians (from Emmett C. Burns, Jr. to Barack Obama and everyone in between) have used sport to their advantage for many years.
To follow the unfolding debates, you can find Brendon Ayanbadejo (@brendon310) and Chris Kluwe (@ChrisWarCraft) on Twitter, Maryland State Representative Emmett C. Burns, Jr. at his official state website, and information about Matt Birk (including headlines) at his official NFL player page.
Beat cops – and the community-oriented policing projects they practice – are on the decline says Sudhir Venkatesh, Professor of Sociology at Columbia University.
In an article appearing last week in The New Republic, Venkatesh notes that tackling current crime concerns increasingly requires a partnership of federal resources, such as hi-tech gadgetry, and local knowledge of criminal networks. But to support these collaborative taskforces, “[t]he Feds are getting a bigger share of funding, while [local police] are forced to continually make layoffs.”
Venkatesh argues that this isn’t necessarily a bad thing. In many ways, joint taskforces have delivered. In addition to racking up arrests and convictions, “[Chicago] [r]esidents felt safer using public spaces, storeowners experienced less extortion, and even gang members exited their organizations at a greater rate after a federal operation.”
But, while traditional community policing may be outmoded for today’s complex investigations, Venkatesh also warns that cuts have had unintended consequences. Fewer cops on the street has created vacuums – opening the door for solutions from local gangs and vigilantes.
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