gender

I watched the first U.S. Presidential debate of the election last night and I noticed something interesting about the coverage at CNN.  Notice that the live viewer information along the bottom includes the degree to which female (yellow) and male (green) Colorado undecided voters like or dislike what each candidate is saying (measured by the middle bar).

By choosing to display data by gender, CNN gives us some idea of how men and women agree or disagree on their evaluations of the candidates, but it also makes gender seem like the most super-salient variable by which to measure support.  They didn’t, for example, offer data on how upper and middle class undecided voters in Colorado perceived the debate, nor did they offer data on immigrant vs. non-immigrant, White vs. non-white, gay vs. straight, or any number of demographic variables they could have chosen from.

Instead, by promoting gender as the relevant variable, they also gave the impression that gender was the relevant variable.  This makes it seem like men and women must be really different in their opinions (otherwise, why would they bother highlighting it), strengthening the idea that men and women are different and, even, at odds.  In fact, men and women seemed to track each other pretty well.

It’s not that I don’t think gender is an interesting variable, it’s just that I don’t think it’s the only interesting one and making it seem so is problematic.  I would have loved to have seen the data parsed in other ways too, perhaps by rotating what variables they highlighted.  This would have at least given us a more nuanced view of public opinion (among undecided voters in Colorado) instead of reifying the same old binary.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at PolicyMic.

In this clip from a campaign rally, Vice Presidential nominee Paul Ryan argues that “traditional marriage” is a “universal human value.”

Ryan could not be more wrong. In fact, few practices have undergone more fundamental transformation.

For thousands of years, marriage served economic and political functions unrelated to love, happiness, or personal fulfillment.  Prior to the Victorian era, love was considered a trivial basis for marriage and a bad reason to marry.  There were much bigger concerns afoot: gaining money and resources, building alliances between families, organizing the division of labor, and producing legitimate male heirs.

These marriages were patriarchal in the strictest sense of the term.  Men were heads of households and women were human property, equivalent to children, slaves, servants, and employees.  Women didn’t choose to enter a marriage that defined her as property, she was entered into the marriage by her father, who owned her until he “gave her away.”

Ultimately, in response to feminist activism as well as other forces, marriage would change.  By the 1950s, a new kind of marriage would become ideal.  This is the one that Ryan likely means when he uses the terms “traditional” and “universal.”  In this model, men and women married by choice and were expected to find sustenance in their relationship.  Women were not legally subordinate to their husbands (that is, she was no longer property).  But the rights and responsibilities of husbands and wives continued to be defined differently.  Women owed men domestic services (cleaning, cooking, childcare, and sex); in return, men were legally required to support their wives financially.

This type of marriage signed its own death warrant, a story I’ll tell in another post, and was relatively short-lived (and not at all universal, even at its peak in the U.S.).  It was soon replaced by an ideal of marriage based on gender-neutral roles that spouses could work out for themselves. Today married couples are free to organize their lives however they wish.  And they do.  Stephanie Coontz, famed historian of marriage, writes:

Almost any separate way of organizing caregiving, childrearing, residential arrangements, sexual interactions, or interpersonal redistribution of resources has been tried by some society at some point in time.  But the coexistence in one society of so many alternative ways of doing all of these different things—and the comparative legitimacy accorded to many of them—has never been seen before.

Ryan is right, then, in that “traditional marriage,” however you define it, is not normal in the U.S.  He’s completely wrong, though, it calling it universal.  Even a quick review of American history reveals it not to be so.

Sources:

  • Coontz, Stephanie. 1992. The Way We Never Were: American Families and the Nostalgia Trap.  New York: Basic Books.
  • Coontz, Stephanie.  2004. The World Historical Transformation of Marriage. Journal of Marriage and Family66, 4: 974-979.

See also The Daily Show on nostalgia, the “traditional” age of marriage, and mocking “traditional marriage.”

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The New York Times‘ Sabrina Tavernise reports that the long term trend of increasing life expectancy has reversed it self among one specific group of people.  Between 1990 and 2008, the life expectancy of White men and women without high school degrees has dropped.  Women have lost five years, men three.

The difference in the life expectancy between men and women without high school degrees and those who complete college are even more striking.  Women with a college degree can expect to live, on average, more than 10 years longer than high school drop outs.  Among men, the gap is even larger, a whopping 13 years.

The words “alarming” and “vexing” were used to describe this drop in life expectancy.  Scholars are still unsure of its causes, but note the stress of balancing work and family, “a spike in prescription drug overdoses among young whites, higher rates of smoking among less educated white women, rising obesity, and a steady increase in the number of the least educated Americans who lack health insurance.”

Ultimately, they argue, as fewer and fewer people fail to graduate from high school, the concentration of disadvantages in those that do are making this population especially vulnerable to all kinds of ills, some of which kill them.

Hat tip to The Global Sociology Blog.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In 2010 we posted about a Boston.com slide show celebrating Oktoberfest.  We argued that, while many different types of men were included, the women pictured were overwhelmingly young and often had visible cleavage.  That is, the slideshow was an example of the sexual objectification of women.  In response, the slide show editor, Alan Taylor, sent us a note saying that, while he didn’t disagree and was sympathetic to our concern, he was limited by what photographs were available as well as their quality.

This year’s photos, I noted pleasantly, had exactly zero gratuitous cleavage shots.  I thought I’d highlight it as an example of how not to sexually objectify women in an Oktoberfest slide show.

In other words, look! It’s possible to take pictures of young women in dirndls without showing tons of cleavage!

MSNBC does a pretty good job too.  See also, Oktoberfest and Tradition.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The National Partnership for Women & Families has posted an interactive map that displays the gender pay gap in each state and in the Congressional districts within the state. It uses Census Bureau data comparing full-time, year-round workers (that is, the scenario in which we’d expect women’s income to be closest to men’s). When you click on any state, it brings up information about it. For instance, in Nevada, women make 85% of what men do. Women working full-time have a median income of $35,484, while men’s median income is $41,803. The gap is smallest in the 1st and 3rd districts (both including parts of the greater Vegas metro area), but significantly larger in District 2, which covers the rest of the state, much of it rural:

Here are the 10 U.S. Congressional districts with the largest gender gap in median pay:

They don’t list the state or districts with the smallest gap. Just from casually and non-systematically clicking around, the state with the most parity that I found was in Washington D.C., where women make 90% as much as men. Let us know in the comments if you find anywhere with an even smaller gap.

Generally speaking, gender equality in the U.S. and other Western countries has involved women moving into men’s spheres.  We have not seen an equivalent migration of men into women’s spheres.  Accordingly, while women have integrated many male occupations (they are now, for example, 50% or more of law and medical students), many female-dominated ones remain heavily female.

This is perhaps nowhere more true than in early childhood education.  In a story about male childcare workers at Organizations, Occupations and Work, Lata Murti reports that only 5% of child care workers and 3% of pre-school teachers are male.  Numbers are also low in other Western countries.  In Germany, the average is 3.5% (and this includes all employees of child care centers, including custodians).

So, Spiegel Online reports, Germany has decided to try to do something about it.  Aiming to increase the percentage of men in child care to 20%, the government is spending 13 million Euros on a “More Men in Early Childhood Education and Care” program.

The state isn’t doing this, though, solely out of a passion for gender equality or a soft place in their heart for men holding babies.  They’re doing it because Germany has promised that there will be a spot in a day care center for all children when they turn one year old.  To fulfill this promise, they need more day care workers badly; recruiting men means that that other half of the population might fill out the profession.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In doing research for a book I may write about voluntary childnessness, I came across a telling graphic from the Pew Research Center.  First, note that the percent of women age 40-44 without a biological child has almost doubled since the late ’70s.  Today about one-in-five such women (18%) have never given birth:

The percent of women is even higher among women with professional degrees (a master’s or equivalent and higher).  One-in-four women with a master’s degree, and nearly that many women with PhDs, have no biological children by ages 40-44.

Here’s where the really telling graph comes in.  Though women with higher levels of education are less likely to have biological children than other types of women, the trend  of increasing childlessness shown above doesn’t apply to them.  In fact, women with master’s and PhDs in the most recent data are more likely to have children than their counterparts 14 years ago.  In the first half of the 1990s, nearly one-in-three women with professional degrees did not have biological children; today it’s one-in-four. Childbearing among the most educated women, then, bucks the trend. It has gone up.

The data probably reflect greater endorsement of the idea that a woman can, or should be able to, balance both a career and a family, as well as the rise of policies that make that possible.  University of Florida sociologist Tanya Koropeckyj-Cox, who’s studied this stuff, says as much.  It may be hard to imagine now, but there was a time when having children would destroy a woman’s always-already fragile career; as much as we may love or hate the “mommy track,” at least today there is one.  Koropeckyj-Cox also suggests that women with higher incomes may have greater access to infertility treatments, making overcoming health problems or delayed childbearing more possible for them than it is among women with less education.

In any case, the data suggests an interesting story about gender, childbearing, educational achievement, and historical change.  I’d be happy to hear more interpretation in the comments.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Noam sent in this 10 minute film, “What’s a Girl Doing Here?”, by Diana Diroy.  It includes a set of interviews with female cab drivers in New York.  They’re a rare breed.  According to the description by Narratively:

Loud flashes of yellow are all around you in New York—46,000 taxi sedans, vans and SUVs streaking the streets. Yet, only about 170 of them are driven by women, a percentage even lower than the national average.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.