gender

I love how this ad from the 1950s acknowledges how exhausting and mind-numbing housekeeping and childcare can be!

The ad also illustrates the post-WWII efforts to cultivate a market for new food technologies (easy and instant foods that were developed for the war).  This ad for Campbell’s soup describes the phenomenon in more detail.

For another vintage Jell-O ad that takes an entirely different approach, see here.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Tara C., fds, Dimitriy T.M., Wendy C., and Breck C. all sent in images of the Bebé Glotón, a doll that comes with a sort of bra that lets a child pretend to breastfeed (found at Thingamababy):

According to Thingamababy,

Bebé Glotón is a infant doll made by Berjuan, a toy maker in Spain, for the express purpose of promoting breastfeeding. The idea is to impress upon kids that breastfeeding is natural.

Here’s a demonstration video:

The doll has sparked quite a bit of controversy. From a story in the Mail Online:

Posting a comment after watching a demonstration video online, one user wrote: ‘This toy would never work in the U.S. because the public would sexualize the act of breastfeeding, thereby deeming it inappropriate for little girl to engage in.’

Another wrote: ‘ Honestly, I think this is awful. Now let me just be clear, I think breastfeeding is wonderful and wholeheartedly encourage it, however, it is completely inappropriate to allow a young girl to mimic it.’

And from Fox News:

Dr. Manny Alvarez, managing health editor of FOXNews.com, said although he supports the idea of breast-feeding, he sees how his own daughter plays with dolls and wonders if Bebe Gloton might speed up maternal urges in the little girls who play it.

Um…okay. Why this would “speed up maternal urges” any more than bottle-feeding a doll, I don’t really know.

While my first reaction was that the doll is creepy and weird, on second thought I couldn’t see that it’s stranger than the doll one of my cousins got a few years ago that “pooped” and “peed” some bright yellow and green substances that I did not ask any details about. I dunno. Is this really “sexualizing” girls? That implies that breastfeeding, real or simulated (through layers of clothing), is a sexual activity. I think it’s kind of fascinating that so many people, including myself, have had such an immediately negative reaction to the doll.

The more I think about it, the more it seems that my, and others’, negative reaction is based on a premise that anything involving breasts is sexual…a premise that many breastfeeding advocacy groups such as La Leche League have fought as they try to expand the ability of parents to breastfeed in public (or to have access to clean spaces to breastfeed in places such as malls, religious and government buildings, and so on).

Is our problem with the doll really more about the social construction of breasts as sexual? What is the primary problem with this doll? What’s driving our disgust?

Thoughts?

The past and the future can be presented as either threatening or appealing. The past can be “traditional” (good) or “old-fashioned” (bad but kinda nice) or “backwards” (definitely bad).   And the future can be “progressive” (good) or “radical” (maybe good but certainly scary, often very bad) or threatening (“new-fangled” or “going to hell in a handbasket”).

In the this tampon ads from the 1940s, being “too old to follow the modern ideas” is framed as an unfortunate state that women should overcome.  Not trying the new product is “holding [yourself] back.”

Similarly, in this ad, a daughter instructs her mother on advances in managing “intimate problem[s]”:

The ads reveal how ideas related to change (this time the promise of modernity) can be mobilized strategically (this time for marketing purposes). Here is another great example related to gay marriage.

Ads found here and here.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

We’re written before about how the male gaze shapes how “sexy” is marketed and sold. Specifically, when sex is used to sell, we usually see (presumably straight) men’s sexual subjectivity and the sexual objectification of women.   That is, we are all encouraged to see with a straight male gaze and thus, we are presented with a female object of desire. Three choice posts on the topic can be found here, here, and here.

While in New Orleans (again) in July, I attended some of the festivities associated with Tale of the Cocktail. One of them was a cocktail expo with the theme “Seven Deadly Sins.” Sponsored by Cabana Cachaca rum, Lust was personified this way:

Presumably lust is not a feeling exclusive to straight men, yet the Lust booth featured only women dancing.  Because of the primacy of the male gaze, what is believed to be sexy to straight men gets defined as “sexy” for everyone.  The print ad they had displayed features a woman from the waist down, naked:

Thought Experiment:  If nearly naked men had been dancing in those columns, do you think the audience would have thought “hot men for the women!” or “how gay!”?   I think many, if not most, would have thought “how gay!”   A female gaze that validates women’s sexual subjectivity and the sexual objectification of men is simply less accessible for both women and men.   I think if men were dancing in the columns, an objectifying male gaze would still be at play, except this time the gaze would have been aimed at men.

Gay men are often stereotyped as obsessed with fashion, physical fitness, and their overall appearance (i.e., feminine).  The idea that both gay men and women are subject to the male gaze explains a lot about why.

NEW! Amanda C. sent in this ad for a sex party in Chicago.  Like the instance above, “sex” is represented by a woman.  Amanda writes:

If a man’s legs were portrayed, would that mean that the party isn’t “sexy” or that it’s about gay sex? Just another example of how the heterosexual male gaze is universalized.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Dmitriy sent us a link to the Candies Foundation, a non-profit organization that wants teenage girls to avoid pregnancy by abstaining from sex.  So they’re going to make abstinence as sexy as possible!  The slogan: “I’m SEXY enough… to keep you waiting”:

I noticed also that the message is aimed exclusively at girls. “You” is implicitly a guy.

The responsibility for keeping teens abstinent and for preventing teen pregnancy, then, falls solely on girls.

Dmitriy also points out that the campaign promotes abstinence, but not the use of birth control. He adds: “we do not combat auto accidents by not driving. we prevent them through driving and safety ed.”

See also this post featuring sweatpants that say “true love waits” across the ass.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I schedule my posts for mid-morning, but I write most of them between midnight and 5am.  It’s 3:24am right now.

The New York Times developed an interactive graphic, based on data from the Bureau of Labor Statistics, that allows users to see what proportion of Americans are doing what at any given time of the day.

At about 3:24am, 95% of Americans are sleeping:

The interactive graphic allows you to look at the data by race, gender, parental status, education-level, employment, and age. Below are screen shots of the data for each age group.

People aged 15-24:

People aged 25-64:

People 65 and older:

Click overto play with the data. It’s oddly fascinating.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Tracey at Unapologetically Female reminisces about how some of the gadgets from her youth had the words “man” and “boy” in them (via Feministing). She writes:

Ever notice how gadgets can have the word “boy” or “man” right in the name and they’re still considered universal, but we all know that if they had been given more feminine names, no self-respecting boy would ever use them? A few too many of my favorite pastimes as a kid involved such masculine-named devices.

The Gameboy:

The Discman:

The Walkman:

I’m too tied up with summer projects to go searching for current examples, but if you think of any and post in the comments, I’ll add them.

ADDED!

Abby mentions The Virtual Boy and The Talk Boy:

Tyson mentions Pacman:

Anonymous commenters mentioned the La-Z-boy and Manwich:

Maria, Cycles, and Julie mentioned Craftsman tools, the Ironman Triathlon, and Yardman respectively:

Ryan mentioned Burning Man:

Jo mentioned Hangman:

And Reanimated Horse mentioned The Running Man:

[youtube]http://www.youtube.com/watch?v=J_Hh-4fAeBE[/youtube]

There is also some conversation about product mascots named Mr. and Mrs., but I’ll leave that for another post.  I’ll plan another post for products named “girl” and “woman,” too.

If ya’ll think of more, I’ll keep adding them!

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Tracy R. sent in the trailer for the movie “Good Hair,” a documentary by Chris Rock:

This movie looks awesome. It humorously addresses the social construction of “good” hair, which means, of course, straight hair. As we see in the trailer, African American women often feel pressured to wear their hair straight in order to be seen as attractive; this is similar to how lighter skin is often defined as more attractive than darker skin, even by other African Americans (and Latinos). It’s also interesting that the pursuit of “good” hair has created a global market for human hair.

On the topic of African American women and weaves, Sexual Buzz sent in this KGB “Natural Weave” commercial (KGB is a service where you can get answers to questions via text) that plays on the “angry sassy Black woman” image.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.