gender

Dmitriy T.M., Christina W., Kelly V., and George asked us to comment on Vajazzling. Dmitriy, who sent in the video link, said he was too frightened to press play, but I am very brave and now I know what vajazzling really is! It’s hard to know because the term “vajayjay” is, um, who knows what that word means… and the term “vagina” (which actually refers to what is otherwise known as the birth canal) is now used to mean the vulva and, apparently, anything within 12 inches of it.

In any case, the video below, in which a woman documents the vajazzling of her “vagina,” reveals that the term refers to the placing of a field of tiny crystals where your public hair would be. So, you essentially replace your pubic hair with shiny objects.

So, brave souls who pressed play, sociologically analyze away.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

If you’re interested, I wrote a piece for The Daily Mirror about my recent trip to the LAPD’s “Behind the Scenes” exhibit here in Vegas (which got a lot of media attention when the Kennedy family protested the inclusion of bloody clothing from Robert Kennedy’s shooting). My friend Larry was interested in the politics involved–whose personal tragedy gets put on public display? Were the displays as sensationalistic as he suspected they would be? He was particularly interested in how the case of the Black Dahlia (aka Elizabeth Short) would be presented, and what the LAPD would think was appropriate to display for public consumption.

So I agreed to go take a look. And I was horrified in so many ways. Absolutely stunned. You can find the piece here.

Our online host, Contexts magazine, is offering some free content, a selection of essays on aging, now through March 15th.  I borrowed the material below from the essay, “Facts and Fictions About an Aging America.”

The average American is aging… and fast.  Advances in public health — especially related to childbirth, infant mortality, and infectious disease — have led to longer lives.   “The result is that death has been permanently shifted from a phenomenon among the young to one of the old.”  This means that the age distribution in the U.S. has shifted from one shaped like a neat pyramid (in 1900), to one shaped kind of like a house (in 2000), to whatever shape that is they’re predicting in 2050:

The great news is that “active life span is increasing faster than total life span.”  That is, even though we live longer, we spend fewer of our years sick or disabled than ever before.  This is called (so you can impress your friends) the “compression of morbidity.”

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Sometimes when we put up hyperfeminine clothes and toys for girls, people argue that no one has to buy those clothes, so there is no point in critiquing their existence.  The implication is that all conformity to gendered expectations is voluntary (on the part of both mothers and their daughters).

However, the recent furor over Shiloh Jolie-Pitts haircut and boyish outfit, sent in by Tara C., Cailin H., and Lindsay F., shows us that having a gender-consistent appearance isn’t simply voluntary; when you don’t perform gender, other people will police your choices.  In this case, people are questioning whether she is harming her child by turning her “into A BOY?”

In this case, of course, it’s mass media doing the policing (or inviting readers to do the policing).  In the lives of non-celebrities, this same sort of policing is often done by family members, friends, and even strangers.  For the non-conformist (parent), then, gender non-conformity can be a real drag.

Image borrowed from DListed.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Finally, a push-up panty for the penis!

It’s here and, thanks to Luis J.C.R., we all know about it.

Images and discussion after the jump because not safe for work.

more...

Tennille N. sent in this Australian commercial for NutriGrain cereal:

Transcription:

Boys need protein for growth and muscle development.
NutriGrain is one of the highest protein cereals, so as part of a balanced diet and regular exercise, NutriGrain has what it takes to help build your son into an Ironman.
Thanks Mum.
NutriGrain, Ironman food.

As Tennille noted, I guess she doesn’t need NutriGrain, since she’s a girl and, accordingly, does not need muscles, nor athletic aspirations.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Just a reminder: being a girl means wearing pink and thematically attiring yourself in cooking and baking implements! Erica Glasier, who snapped and sent in the photo, writes:

The message is clear: little girls, you’re going to grow up cooking, and you’re going to like it. Needless to say the little blue jammies had no such future drudgery being celebrated on their fabric.

The pjs are Joe Fresh brand, sold at Superstore.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In “The Yellow Fever Pages” (full citation below), Karen Eng discusses a recurring problem she, as a Chinese-American woman, faces when dating: that many men, particularly White men, who express interest in her are not interested in her as an individual, but rather in a generalized Asian woman and the fantasies that are associated with them. Eng sums up the fantasies many men hold about Asian (particularly Japanese) women:

The fantasy Asian is intelligent yet pliable, mysterious yet ornamental…perpetually pre-pubescent–ageless and petite…high-pitched, girly–while simultaneously being exotic and wise…She comes from a culture where women traditionally serve men… (p. 68).

Thus, when men ask her out, Eng has to figure out whether they are asking her out because they think she specifically is interesting, or whether they’re asking her out because what they see is an Asian woman to whom they attach all kinds of expectations about exoticism, subservience, and so on. As she puts it, regardless of how she presents herself, the interests she expresses, the type of music and clothing she’s interested in, “…they still see a little Oriental flower.”

I could not help but think of Eng’s article when one of my students, Casandra L., let me know about the dating website ClassyAsianLadies:

The website specifically markets Asian American women to men in the U.S., drawing on all of the stereotypes Eng describes. Here are some images from the site; I highlighted some of the most blatant examples of the “Asian women as hot but also passive” stereotypes in red:

So they aren’t trying to use you to get to the U.S. (though, after stating these are women living in the U.S., they are always described as Asian, not Asian American). And the men who want to date them just love and respect “the Asian culture” (and, you know, there’s just one culture in all of Asia). And how do you show your appreciation for a culture? By marrying someone who personifies the elements of that culture you have romanticized.

Notice the guys using the site appear to expect quite a lot in a woman: she has to remain “a lady,” be “sweet, gentle, beautiful, loving, fun,” but also be “intelligent and independent.”

I don’t know to what degree the website specifically targets White men. There were three photos of Asian women with men on the site; two showed Asian women with White men, one showed an Asian woman with an Asian man.

In case you aren’t convinced yet, here’s some more information on why you should marry an Asian woman:

Unlike “the average woman” (which presumably means White women in the U.S., since we’re the majority of women and all), Asian women haven’t become too competitive (just intelligent and independent! But that’s different!) and certainly aren’t “masculine.” Again we see the romanticizing of a certain stereotype of “Asian culture,” with Asian women having a “well-known cultural attitude of gentle and caring support” and “Eastern values,” which apparently involves being sweet and supportive. Though they’ve also “learned Western values,” which here is associated with being “outgoing…independent and fun…”. Thus, the West = independent, fun women, while the East = supportive, submissive ones.

Notice the last line in that image:  “…that perfect Asian girlfriend or wife.” This is what Eng was getting at: this isn’t about finding the perfect girlfriend or wife; this is about a fantasy of the perfect Asian girlfriend/wife. “Yellow fever” refers to the fetishization of Asian women by men who have a specific idea of what Asian women are like and view them as particularly desirable mates based not on their unique personalities but because of the “Eastern values” they supposedly adhere to. The women thus become somewhat interchangeable. Eng’s frustration grew largely out of the difficulty of getting men to notice her, as opposed to her status as an Asian American woman.

Some other gems:

Asian women are exotic but also make a lot of money (no gold-diggers here!). Men find them “intoxicating.” They’re loyal, and “dedicated to their men.” An Asian woman “always thinks of her man first!” They’ll help with financial planning without being “intrusive”–that is, they’ll make suggestions, but it’s ultimately up to him to decide and she’ll accept whatever he decides on.

They’re “easy to be with…rarely complain…and constructive with their criticism.”  One of my students said the whole “Wonderfully easy to be with” section made her think of the way people describe breeds of dogs: “Get a Labrador! They’re smart, fun, and easy-going! They’ll make a nice addition to any family!”

The translation to all of this: Asian women will offer their wisdom and support, but will then step back and let their men decide. They aren’t bitches who will nag at you or criticize you in a nasty way, or complain that you aren’t doing half the housework, or expect to have an equal role in financial decisions. And she won’t let herself go and become a fatty, so be assured–what you see now is what you can expect she’ll stay like forever.

Aside from the objectification of Asian women (and “the Asian culture”) as having a predetermined set of characteristics you can count on, this says a lot about concerns surrounding changes in gender roles in the U.S. These women are being marketed as the antithesis of the “average” woman in the U.S., who is demanding, hard to get along with, too competitive, and doesn’t stay sufficiently attractive. Female assertiveness or insistence on gender equality is de-feminizing and unattractive; it turns us into masculinized women who won’t submit to men’s authority to take our ideas into consideration but make final decisions based on what they think is best.

For a certain group of men, then, dating an Asian woman is a way to reclaim a romanticized gender hierarchy in which women mix cultural elements associated with the “East” and the “West.” They’re independent and make money (the fun part of female empowerment, unless the independence goes to far and they get uppity), but they retain “Eastern” gender roles in which their independence is, ultimately, limited by their passivity and submissiveness to men, as well as appropriate displays of femininity (being thin, beautiful, and exotic). And, thus, this type of relationship allows men who believe they have been victimized and emasculated by the women’s movement to reclaim some of the overt patriarchal power the believe they’ve been robbed of.

NEW! (Mar. ’10): Rachel K. sent a link to this t-shirt, which ThinkGeek says translates as “now accepting applications for Japanese girlfriends.” It’s a great example of the fetishization of Japanese women:

(“The Yellow Fever Pages.” 2000. Bitch issue 12, p. 68-73.)

Also check out Lisa’s post on marketing Asian women to specifically anti-feminist men.

NEW! (May ’10): Sophie L. sent in this spam message she got on Skype, offering “a sweet lady that will be caring and understanding” in case ” European and American women are too arrogant for you.” In this case the source of of these nice, lovely women is Russia…which, yes, is part of Europe, but don’t get caught up on geographical details. You can find yourself a woman with “royal blood and royal look”!