gender: marriage/family

Jillian Y. sent a really interesting example of the gendering of housework. The example comes from a non-profit organization, Cleaning for a Reason, that assists cancer patients with house cleaning.

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The organization is for people struggling with any type of cancer (not just breast cancer, as the pink ribbon suggests), but it still only assists female patients.

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Jillian didn’t want to trivialize how useful and important such a service is, and I don’t want to either.  There are reasons why women may need this service more frequently than men.  The first reason is, of course, that women do the majority of housework in the U.S. and most Western countries (see also the links below).  So when a woman gets sick and she can’t do her job anymore, this organization steps in and helps.  When a man gets sick, the housework (apparently) keeps getting done with no problem because it wasn’t his job in the first place.

This, of course, assumes that everyone who gets sick is (heterosexual and) married (and able-bodied to begin with).  What about single people?  Who does their housework?  Much of the time their female relatives do some of it… but let’s assume that single people are especially vulnerable because they have no one to help them do the daily upkeep of the house.

I recently saw a study that stunned me.  It looked at the frequency with which married couples separated or divorced after a cancer diagnosis.  Get this:  If you are a man, the chance that your relationship will break up after diagnosis was three percent.  Three.  If you are a woman, the chance is 21.  Twenty-one.  One out of five women diagnosed with cancer (compared to one out of every thirty men) finds herself single.

So, yeah, maybe it makes sense to be especially aware that female cancer patients have a burden that many male cancer patients do not (whether by virtue of the fact that housework is gendered or the fact that female cancer patients are more likely to end up single).

That said, I don’t appreciate that the organization reinforces the idea that housework is women’s work; nor do I like that it excludes men who need help (largely by making single men or men with partners who cannot do housework invisible).

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See also our post on how health-related activism is sometimes for women only.

For examples of how women are responsible for the home, see this KFC advertisement offering moms a night off, this a commercial montage, Italian dye ad with a twist, women love to clean, homes of the future, what’s for dinner, honey?, who buys for the familyliberation through quick meals, “give it to your wife,” so easy a mom can do itmen are useless, and my husband’s an ass.

Historical examples of the social construction of housework: husbands “help” wives by buying machines, gadgets replace slaves, feminism by whirlpool.

And, of course, it’s hilariously funny to think that men would actually do housework:  see our posts on “porn” for new moms (also here), the househusbands of Hollywood, and calendar with images of sexy men doing housework.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In Sold American: Consumption and Citizenship, 1890-1945, Charles McGovern discusses how, during World War II, advertisers tried to link “…consumption, war, and the deepest American political ideals…in a new blend of political ideology, corporate interest, and private appeal” (p. 353). That is, a company’s contribute to the war effort would be emphasized while the non-war-related products it sold would be offered up as the reward waiting Americans once the war was won. The ability to consume products becomes, then, one of the things American soldiers are fighting for as well as what they are owed upon their return home.

This G.E. ad presents this message blatantly, turning G.E. consumer products into “rights” (larger images of parts of the text below or available here):

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Enlarged text:

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Notice that, first, women who were making weapons (and other items) in factories during WWII are ignored here–they certainly didn’t have the right to a job, as many learned when they were forced to leave their jobs so that returning soldiers could have them. Also notice that consumption is patriotic–by purchasing G.E. products, you’ll be making sure the men who did “our fighting” have jobs afterward.

Another section from the ad:

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“K.P.” means “kitchen patrol.” Once he returns home, a soldier has the right to avoid housework and not even feel bad about it; that is, he is owed a gendered division of labor. Luckily, G.E. has a product that will allow him to exercise that right and reduce the burden of housework on his wife (and, as the ad says in another section, G.E. can ensure his right to coffee whenever he wants it with an electric coffee maker).

The section of text at the bottom of the ad makes the connection between patriotism, consumption, and war victory extremely clear:

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Text:

These things after the war cannot be for the few. The must be for ALL AMERICANS. That is why General Electric from the midst of total war production is devoting this series of messages to you to say, most seriously: “In Time of War, Prepare for Peace.” Whatever your income, YOUR WAR BOND SAVINGS can buy you everything mentioned on this page-things finer than ever before because of our war skills. So begin to save and plan for the things your savings will buy. Each after victory purchase you make will help create more jobs. Gender Electric Consumers Institute, Bridgeport, Connecticut.

A two-page Firestone ad contains the same elements: post-war consumption as a reward for victory, and a gendered division of the companies products into the masculinized war effort and the feminized post-war consumerism that Americans could look forward to:

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Text:

Today, in all of its 48 factories throughout the world, Firestone is producing for war. Hundreds of different products made of rubber, metal and plastic are flowing forth in ever-increasing quantity from these busy Firestone plants–war materials that are saving American lives and helping to speed the day of victory. Under the impetus and inspiration of war-time emergency, Firestone has made many remarkable new discoveries and developed many startling new improvements in materials and machines, in processes and products. All of these technical advancements are now being concentrated on bringing the war to a quick and victorious conclusion.

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Text:

Victory must come first, of course. But victory will be hollow indeed unless those on the home front plan now to help build that wonderful world of tomorrow for which millions of Americans are fighting. So Firestone is also preparing for peace. And after victory, when Firestone is again concentrating on peace-time products, its advantages in “know-how” will help provide work for its men and women now in service and enable Firestone to make and sell a wide variety of products which will set new standards of quality, durability, comfort and economy. So it is only natural that Firestone, while producing for war, is also preparing for peace.

It’s similar to President Bush’s post-9/11 suggestion that Americans who want to do something for their country should go shopping, since that would help the economy.

UPDATE: Reader AR says,

Bush’s suggestion is based on the Keynesian idea that consumption drives wealth creation, while these ads are promoting the older idea that saving, accepting hard times now for greater consumption later, is the path to wealth. Indeed, what many viewed as the “point” of the war is basically the same as the mentality behind savings in general: biting the bullet now for prosperity latter, and for future generations. This site itself has featured many ads encouraging people to reduce consumption as much as possible, and to save in the form of war bonds.

Can anyone seriously imagine seeing the line in the GE ad, “So begin to save and plan for the things your savings will buy,” in any modern advertisement?

Over Thanksgiving we posted a Bed, Bath, and Beyond ad that illustrated the fact that women, overwhelmingly, take responsibility for the work involved with holidays.  Victoria S. sent us a U.K. website illustrating the same idea.  The website, for a shopping center, is using the slogan, the 12 Mums of Christmas.

Victoria writes:

…it assumes that the mum of the family does EVERYTHING for the family/friends.  It also forgets about people who therefore don’t have children, or people who are on their own, or those that don’t have a mum-type figure in their lives etc…

The site even nicely describes the various tasks that “mums” are responsible for.

The shopper:

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The planner:

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The wrapper:

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The party girl:

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Mums!  Do all the work!  Look great!  And have a good time, too!  Or else you fail as a mother.  Just sayin’.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

My besties gave me a copy of the target toy catalog for 2009 and pointed out the front cover.

At first i thought it was just your typical run of the mill gender socialization propaganda…

White girl on the cover? Check.
Is she wearing pink? Check.
Is she wearing a tiara? Check.
Is she wearing a tutu? Check.
Is the tutu pink? Check.
Is she smiling? Check.
Is she playing with barbie? Check.
Is there a little boy in the image? Check.
Is he doing one of the following: making a mess, eating something or expressing anger? Check.

Ok, the basics are covered.

But upon further inspection, I realize that the barbie is holding Lego flowers…. and… wait a minute… are those church bells I see?!  …

That little boy isn’t just upset because she is playing with his (read: a boy’s) toy… He is mad because she is marrying them!

So not only do we have an image of a smiling white girl wearing a pink tutu and tiara playing with barbie while a little boy is expressing anger… but we can add heteronormative relationships and male aversion to marriage to the list.  Yay!  The only things missing are caption bubbles:

As a silver lining I like to look at this image and imagine that the little boy is upset for other reasons…

Or maybe the little boy is a radical activist:


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Monica is teaches ethnic studies and works with survivors of interpersonal violence.  She blogs at The Woes of a Barren Lesbo and recently wrote an irreverent take-down of the cover of a Target holiday catalog.  We thought you’d enjoy her humor and creativity.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

In a twist on the men are people and women are women theme, Catherine L. sent in this screen shot of a Business Week article about women hedge fund managers.  Notice that it’s placed in the “working parents” section of the website, even though the article does not say a single thing about kids or, even, work/life balance.

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Also, women produce double the returns!?  Double!?  Damn!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Chelsea S. snapped a photo of this ad outside of Macy’s in the King of Prussia mall:

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Two things here: the assumption that men have wives to purchase their clothes for them (gendering of marital roles, anyone?) and the implication that having to wait while your wife does so is such an annoyance. Maybe this is just me, but if someone else is doing errands for you, the least you can do is not act like it’s a burden to accompany them.

Grace S., Courtney V., Mazhira B., and Ashley B. (I hope I got everyone!) sent in Kleenex’s Get Mommed campaign. The campaign represents another instance in which nurturing is associates strictly with women (it is mom who takes care of us when we’re sick, not dad).

It also manages to throw in a number of racial and religious stereotypes, including the Latina Ana Maria (“hola!”) who brings traditional wisdom; the distracted upper class WASP (“just a moment, dear”); the sassy, full-figured black women who can do anything around the house; the pushy Jewish mom (“Phyllis wants to be your mommy, not just your mom”); the stern Asian mom (“I don’t put up with excuses, not even from babies!”); among others.

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I didn’t dive into the website too far, but you’re certainly welcome to do so and feel free to report what you find!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Ricardo G. of Bifurcaciones sent in this ad from a catalog sent to homes in the U.K. by the company Hillier (via):

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“Coordinating accessories available.” How thrilling. It reminds me of this post about how housecleaning is depicted as a joyful activity for women.

After being inundated with complaints, the company apologized, claiming it was a joke but they recognize it was inappropriate and should not have gone out.

While this does illustrate the gendering of housework, I think there’s another angle worth thinking about here. A number of the complaints weren’t just about it implying housework is women’s responsibility, but also that it is unromantic and therefore offensive to pose as a potential gift. I’m really interested in the idea of what makes an appropriate gifts, and that gifts between spouses should always be “romantic.” Romantic gifts are often things that have little intrinsic value; their value comes from the emotional and social implications attached to them.

Jewelry, flowers, lingerie–none of these are really helpful items, and they don’t make the recipients’ daily lives easier. A clothesline might, in fact, be a gift that would improve the lives of people who have to hang their clothing to dry. In my family,  both men and women highly value gifts perceived as practical and useful, rather than simply sentimental or romantic. One year my mom and uncle got my grandma an air compressor because she would find it very useful on the ranch; she was thrilled. Once I paid to have my mom’s dog spayed and vaccinated because she’d been too busy to have it done. Men in my family regularly get leather work gloves and tools, and they never seem disappointed.

I think there may be a class element here. In Making Ends Meet, Kathryn Edin and Laura Lein discuss how low-income women often partially rely on the contributions of boyfriends to buy the things they need each month. The women complained, however, that boyfriends often bought unnecessary things they thought the women would like, but that did not really improve their lives, such as a stereo or purse. The women often referred to these gifts as a waste of money, something that was already in short supply. They much preferred to receive gifts that they found useful.

So not to defend a clothesline as a suggested present to women–even my mom got mad when my stepdad gave her a mop for either Mother’s Day or their anniversary–but the construction of “unromantic” gifts as inherently offensive is fascinating, and assumes that everyone believes money should be spent on non-essential items in order to display emotional attachment.