Today kicks off New York Fashion Week, an important time of year for models.

In these interviews, sociologist Ashley Mears talks about her research on modeling. Modeling, she explains, is a “winner take all” market; most live in very precarious economic circumstances. The value of her product — her body and her ability to use it — is something over which she has almost no control.

Accordingly, modeling requires an incredible amount of “emotion work,” the control of one’s feelings and presentation of emotions for the sake of an employer or customer.

For more from Dr. Mears, see our posts on the invisibility of labor in modeling, the ugly secret behind the model search, thinness in modeling (trigger warning), and contrasting aesthetics for high end and commercial models.

The phrase “Magical Negro” refers to the phenomenon in which a white character in a tv show or movie finds enlightenment through the wisdom of a Black character.  It is widely considered an offensive trope in which Black people — imbued with special spiritual, religious, or primitive powers of insight, often ostensibly due to some disadvantage like poverty — serve only to support a white person’s transformation.  The white person, and their ultimate redemption, remains the central story.

I couldn’t help but think of this when I watched the trailer for The Best Exotic Marigold Hotel, sent in by Katrin.  In this trailer, the Magical Negro isn’t a Black person; it’s not even a person.  It’s the entire country of India.

See if you see what I saw:

For examples of the Magical Negro, see our post on The Secret Life of Bees, the Magical Negro at Ikea, and the Magical Aboriginal Child in an Australian tourism ad.

Feast your eyes on this:

Social change makes life interesting.

Dolores R. sent in an infographic with various statistics regarding the superbowl.  I thought this bit about food and drink consumption was especially great:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Feminists have done a powerful job of making the sexual assault of women by men a public issue.  Male victims, though, have remained largely invisible. In fact, one in ten victims of sexual assault is male.  Most of these men are raped by other men.

The Rape, Abuse, and Incest National Network is attempting to raise awareness of this issue.  As part of their campaign, they are sponsoring this really interesting two-minute video made by my colleague, Dr. Broderick Fox, professor of Art History and Visual Arts at Occidental College:

UPDATE: In the comment thread, Umlud posted a provocative paragraph from an article by Christopher Glazek at N+1 that I thought was worth including:

In January, prodded in part by outrage over a series of articles in the New York Review of Books, the Justice Department finally released an estimate of the prevalence of sexual abuse in penitentiaries. The reliance on filed complaints appeared to understate the problem. For 2008, for example, the government had previously tallied 935 confirmed instances of sexual abuse. After asking around, and performing some calculations, the Justice Department came up with a new number: 216,000. That’s 216,000 victims, not instances. These victims are often assaulted multiple times over the course of the year. The Justice Department now seems to be saying that prison rape accounted for the majority of all rapes committed in the US in 2008, likely making the United States the first country in the history of the world to count more rapes for men than for women.

In the 3 1/2 minute video below, CGP Gray explains the nonsense behind the word “continent.”  It’s a cultural construct, with some geological rationale, but not enough to rationalize the seven that we recognize.

Also from CGP Gray: What the Bleep is the United Kingdom?! and The Economics of Royalty.

Cross-posted at Jezebel.
American Studies professor Jo B. Paoletti has announced the publication of her book, Pink and Blue: Telling the Boys from the Girls in America.  I’ve been eagerly anticipating getting my hands on a copy. It was from Paoletti that I learned that the idea that pink was a feminine and blue a masculine color was a relatively new invention in American history (one that even now does not necessarily extend to other countries).  See, for example, this pink 1920s birthday card for a man (with a pre-Nazi swastika too).

The book asks “When did we startdressing girls in pink and boys in blue?”  To answer this question:

She chronicles the decline of the white dress for both boys and girls, the introduction of rompers in the early 20th century, the gendering of pink and blue, the resurgence of unisex fashions, and the origins of today’s highly gender-specific baby and toddler clothing.

In an analysis of baby cards from the 1960s, she notes that many of the cards are gender-neutral and include both pink and blue, but that even the gender-specific cards (this particular baby was a girl) use both colors. These cards, then, reveal that pink and blue had emerged as recognizable baby colors by the 1960s, but the use of blue in the “for girl” cards and the preponderance of gender-neutral cards suggests that the importance of gender differentiation hadn’t taken hold.

She has a large collection of examples.

At her website Paoletti says she has a book planned on “old lady clothes, mother-of-the-bride dresses, cougars and other age-appropriate nonsense.” I can’t wait.

Los Angeles Meet Up:

Plan ahead! We’ve scheduled a SocImages Meet Up for March.  Please join us The Escondite (downtown L.A.) on Sunday, March 4th.  All ages.  Food and drink.  Great company guaranteed.

(P.S.: If you’re in Boston, I’ll be visiting Harvard and Boston University at the end of March. Will try to schedule a meet up then as well.)

SocImages News:

Amanda Jungels has put together a fantastic SocImages Course Guide for Sexuality and Society.  Check out all of our Course Guides here.

We’re having great fun with our Pinterest account; our collection of sexy toy makeovers showed up as a slideshow at the Huffington Post.  We’ve also added two new boards:

• what color is flesh?
• sexualized/gendered food

A super big “thank you” to Ron Anderson!  Dr. Anderson notified us that he nominated us for the ASA Section on Communication and Information Technologies Public Sociology Award.

We’re in Portuguese!  Thanks to Dr. Claudio Cordovil, some of our posts are appearing at the University of Brazil’s Conhecimento Prudente.

I think this is our first appearance as a source on Wikipedia… on the page about the online game, Evony… of all things.

Are you on Google Plus? So are we!

Authors and Contributors in the News:

Contributor Philip Cohen was discussed in an NPR story about using Google searches as data.

I was quoted in an NPR story about photographer Shelby Lee Adams’ portrayal of Appalachia and I enjoyed a few fun minutes on air with CKNW’s Bill Good talking about the recent trend of sexualizing toys for young girls.

Best of January

Our hard-working intern, Norma Morella, collected the stuff ya’ll liked best from this month.  Here’s what she found:

• Heather Cromarty, The Marilyn Meme
• Lisa Wade, Beauty and the New Lego Line
• Caroline Heldman, Voter Suppression: The New Disenfranchisement
• Jason Eastman, Newt Racism: The Racially-Coded Language of Presidential Candidates
• Lisa Wade, Income Ineqaulity is Bad for Society
• Gwen Sharp, National Geographic Genders Animal Sexuality
• Sarah Wanenchak, Disabled Bodies and Ablest Acceptance
• Gwen Sharp, Fotoshop by Adobé
• Lisa Wade, 125 Years of Holding Women Responsible for Laundry
• Lisa Wade, Mariah Careys All I Want for Christmas Is You: 1994 vs 2011

Social Media ‘n’ Stuff:

Finally, this is your monthly reminder that SocImages is on Twitter, Facebook, Google+, and Pinterest.  Gwen and I and most of the team are also on twitter:

• @lisadwade
• @gwensharpnv
• @familyunequal
• @carolineheldman
• @jaylivingston
• @wendyphd