Last month we posted a clip of a group of Yankee fans taunting two teenage Red Sox fans by yelling a homophobic version of YMCA.  In the comment thread, Amadi linked to another instance in which men mocked other men with reference to homosexuality in a sports context.  At a football game between Eastlake North and Willoughby South High Schools (outside of Cleveland, Ohio), fans were recorded chanting “powder blue faggots!” across the field.  The summary on youtube reports that the other side was chanting, in reply “Halloween homos!”

Video by Heather Ike; graphics, editing, captions, pictures, and screenshots added by Sean Chapin at Joe.My.God.

Thanks to Myaisha for the tip!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

A recent New York Times article on cheese, brought to my attention by Jordan G., beautifully illustrates the fact that the U.S. government is not a coherent bloc, but a collection of competing interests.

Last month Domino’s Pizza released a new pizza named “The Wisconsin.”   Named after a superbly cheesy state (one close to our hearts here at SocImages), the pizza has six cheeses on top and two in the crust.  The New York Times reports that one quarter of a pie (an amount I could certainly put away without effort), had more than 3/4ths of the recommended maximum in a day and double the calories of some of its other pizzas.

The Wisconsin:

Cheese, it turns out, is the main source of saturated fats in American diets and saturated fats contribute to significant morbidity and mortality in the U.S.  The government, accordingly, recommends that we eat less of it.

Document from the Department of Agriculture:

And here’s where the story gets interesting.  The Department of Agriculture is not only responsible for the health of Americans, it’s responsible for the health of the American food industry.  As consumption of cheese and non-low-fat milks declines in the U.S., the dairy industry suffers.  According to the New York Times:

Every day, the nation’s cows produce an average of about 60 million gallons of raw milk, yet less than a third goes toward making milk that people drink. And the majority of that milk has fat removed to make the low-fat or nonfat milk that Americans prefer. A vast amount of leftover whole milk and extracted milk fat results.

The government used to buy cheese and butter from its dairy farmers, leading to a vast collection of dairy products stored in underground caves in Missouri (totally not kidding). It’s switched strategies — after all, how much cheese and butter can one country hoard? — and while one arm of the Department of Agriculture tells us to eat less cheese, another is telling us to eat more.

In fact, the government spent $12 million American tax dollars marketing The Wisconsin pictured above.  Dairy Management is the dairy marketing arm of the U.S. Department of Agriculture.  It has a budget of nearly $140 million per year… and it is in cahoots with pizza chains.

“This is one way that we can support dairy farms across the country: by selling a pizza featuring an abundance of their products,” a Domino’s spokesman said in a news release. “We think that’s a good thing.”

…

“Let’s sell more pizza and more cheese!” said two officials with Pizza Hut, which began putting cheese inside its crust after holding development meetings with Dairy Management, according to a memorandum released by the Agriculture Department.

Random suspicious documents:

Dairy Management’s Pizza Hut promotion in 2002 (the “Summer of Cheese”) reportedly pushed an additional 102 million pounds of cheese into American bellies.  And consumers are eating up Domino’s new pie.  The Times reports that sales have “soared by double digits.”

It is a deeply, deeply divided government entity, with the “let’s sell more!” side almost always better funded… [than] the “but it kills people!” side.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Jezebel.

In the article “And You Can Be My Sheikh: Gender, Race, and Orientalism in Contemporary Romance Novels,” Jessica Taylor discusses the “sheikh romance,” a type of romance novel that, Taylor argues, follows the following basic formula:

In an exotic land where it is rumoured that men still rule, a tall, dark and handsome sheikh meets a white woman who teaches him how to be ruled by love. (p. 1032)

Sheikh romances are generally set in fictional countries in the Middle East, with a male character described as a “sheikh,” “sultan,” or something along the lines of “king of the desert.” He is, of course, invariably rich and powerful. The female protagonist, on the other hand, is a White woman, usually from the U.S.

The topic is popular enough that Harlequin has a whole series, Desert Brides:

Another popular option is the Sons of the Desert series:

Taylor argues that these novels present a masculinized, exotic, and ultimately pre-modern Oriental Other that is contrasted with the modernized West.

Some examples:

The blurb, from Amazon (elipses in original):

When Sheikh Khalid Fehr rescues innocent Olivia Morse from the hands of his country’s enemies, he guarantees her freedom by announcing she is his betrothed….Khalid has vouched for Liv with his honor… and this desert king is determined that his new wife will fulfill her marital duties, by his side as his regal queen…and as his captive virgin bride!

Description:

Abbie Cavanaugh’s brother is in jail. Abbie can obtain his freedom—but only if she marries the Sheikh of Barakhara. The explosive passion between Prince Malik and Abbie could turn a marriage of convenience into one of Eastern promise. But neither Abbie nor Malik knows the other’s real identity. Can their marriage survive once the truth is revealed?

Description:

After a whirlwind courtship, Sheikh Hakim bin Omar al Kadar proposes marriage. Shy, innocent Catherine Benning has already fallen head-over-heels in love and she accepts….

After their wedding day–and night–when the sheikh claims his virgin wife, Catherine and Hakim travel to his desert kingdom. There Catherine discovers that this is no love match for Hakim–he’s bought her!

For more examples, go to Amazon and search “sheikh romance.” Seriously, there are tons of them — Traded to the Sheikh, Stolen by the Sheikh, The Desert Prince’s Mistress, The Sheikh’s Virgin, Love-Slave to the Sheikh, The Sheikh’s Ransomed Bride (notice the recurring economic transaction theme?), and my new personal favorite book title ever, Hired: The Sheikh’s Secretary Mistress, described thusly:

Sheikh Amir bin Faruq al Zorha lives in New York, but the desert is where his heart lies. Now it’s time for him to marry….Grace Brown, Amir’s plain but indispensable assistant, isn’t exactly queen material. No matter how tempted Amir is to take her innocence, she’s off-limits. Until he returns to his homeland, where the barbarian prince replaces the businessman—and resolves that Grace will be his!

Taylor argues that the themes of these books reflect concerns about gender relations while also setting up an East/West dichotomy in which Western (usually specifically U.S.) women tame the “barbarian” desires of non-Western men. The male love interests are too masculine for current U.S. cultural norms; they attempt to control women in an obvious manner, to force them into marriage, and/or to acquire them by purchase or trade.

But they are ultimately redeemable “barbarian princes.” On the cover, they’re darker than the (generally blond) woman, but only slightly so. They are usually described as having lived in the U.S. or Europe, often during college. They seek to “modernize” their countries, often signaled by their disinterest in or opposition to the harems still maintained by other men in their countries. Referring to harems clearly links this fictionalized Middle East to the past, while the individual hero instead chooses monogamy with one White woman, signaling his modernization.

A woman, and love, tame the dangerous but desirable hero. Interestingly, femininity here is presented as preferable not just for women, but for the male character as well, as a necessary element to balance his hypermasculinity:

…the man is brought to acknowledge the pre-eminence of love and the attractions of domesticity…the theme of category romance is female power…By getting the hero to give in and fall in love with her, and admit it, she brings him into the “feminine” world view…the heroine “civilizes” the Arab hero into a domestic love and he thus becomes an acceptable husband for a white girl. (p. 1046-47).

Ultimately, then, the sheikh romance presents a backward East, a state signaled largely by gender relations. There are two types of Middle Eastern men: those who are redeemable, who can be modernized, and those who can’t. And adoption of a certain ideal of monogamous romantic love, which renders the hero’s hypermasculinity exotic but no longer scary, provides the key to modernizing otherwise barbaric cultures.

The article is in Journal of Popular Culture v. 40, no. 6 (2007), p. 1032-1051.

Lauren McGuire sent along a BoingBoing link to this page from a booklet called Hint Hunt (1940s).  It advises mothers to “inspire” their sons to tuck in their shirts by sewing (hideously embarrassing) lace along the bottom:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Reports from the Economic Front.

How do corporations escape paying taxes?  Businessweek recently ran a story on Google that helps to explain how they do it.

The story begins by noting that: “Google has made $11.1 billion overseas since 2007.  It paid just 2.4 percent in taxes.  And that’s legal.”   This is pretty incredible because Google does business in many advanced capitalist countries with high tax rates.  For example, “The corporate tax rate in the U.K., Google’s second-largest market after the U.S., is 28 percent.”

While the article focuses on Google, and how it avoids paying taxes, it made clear that most of the leading high-technology companies use remarkably similar techniques to achieve similar results.

Ok, so how does Google do it?  Google’s office in Ireland is the center of the company’s international operations.  In 2009 it “was credited with 88 percent of the search juggernaut’s $12.5 billion in sales outside the U.S.”  But Google doesn’t pay taxes on that amount, because most of the profits went to Bermuda, where there is no corporate income tax.

So, how did Google get its profits to Bermuda?  Businessweek explains:

Google’s profits travel to the island’s white sands via a convoluted route known to tax lawyers as the “Double Irish” and the “Dutch Sandwich.” In Google’s case, it generally works like this: When a company in Europe, the Middle East, or Africa purchases a search ad through Google, it sends the money to Google Ireland. The Irish government taxes corporate profits at 12.5 percent, but Google mostly escapes that tax because its earnings don’t stay in the Dublin office, which reported a pretax profit of less than 1 percent of revenues in 2008.

Irish law makes it difficult for Google to send the money directly to Bermuda without incurring a large tax hit, so the payment makes a brief detour through the Netherlands, since Ireland doesn’t tax certain payments to companies in other European Union states. Once the money is in the Netherlands, Google can take advantage of generous Dutch tax laws. Its subsidiary there, Google Netherlands Holdings, is just a shell (it has no employees) and passes on about 99.8 percent of what it collects to Bermuda. (The subsidiary managed in Bermuda is technically an Irish company, hence the “Double Irish” nickname.)

This set-up (as Businessweek describes it) also helps Google lower its tax bill in the U.S.  Google Ireland licenses its search and advertizing technology from Google’s headquarters in Mountain View, California.  Obviously this technology is worth a lot—but Google headquarters keeps the licensing fee to Google Ireland low.  Doing so means that Google headquarters can minimize its U.S. earnings and thus its tax obligations to the U.S. government.  And of course, Google Ireland knows how to move its profits around to minimize its tax liabilities.

Not surprisingly, corporations are always eager to learn from each other.  Thus, “Facebook is preparing a structure similar to Google’s that will send earnings from Ireland to the Cayman Islands, according to company filings and a person familiar with the arrangement.”  Microsoft already has one in place.

According to one study cited by Businessweek (done by Kimberly A Clausing, an economics professor at Reed College), these kinds of profit shifting arrangements cost the U.S. government as much as $60 billion a year.  And of course Ireland also loses plenty.  Too bad that the governments of Ireland and the U.S. are suffering from large federal deficits and under immense pressure to slash spending.   Collateral damage I guess to the profit-making drive.

What is being done to change this apparently legal racket?  According to Businessweek:

The government has made halting steps to change the rules that let multinationals shift income overseas. In 2009 the Treasury Dept. proposed levying taxes on certain payments between U.S. companies’ foreign subsidiaries, potentially including Google’s transfers from Ireland to Bermuda. The idea was dropped after Congress and Treasury officials were lobbied by companies including General Electric, Hewlett-Packard, and Starbucks, according to federal disclosures compiled by the nonprofit Center for Responsive Politics. In February the Obama Administration proposed measures to curb companies’ ability to shift profits offshore, but they’ve largely stalled.

A nice cozy system, isn’t it.

Lynne Shapiro brought our attention to the way that choices to locate bus stops can marginalize their riders, discouraging use of public transportation by those who could choose between the bus and a car and placing a burden on those who do ride the bus to complete errands. Lynne has taken photos of bus stops around Connecticut and the D.C. metro area malls and stores. She points out that they are often far from entrances, and in some cases malls didn’t allow them on the property at all.

Here are two photos, from different angles, of a bus stop at Hamden Plaza, a major shopping center in the New Haven, CT, area:

The result is to create additional burdens on those using the bus for shopping, requiring them to haul or push their purchases a significant distance to the bus stop, a process that would be particularly unpleasant in rain or snow (or, here in Vegas, when it’s 117 degrees), or for those with mobility issues.

When mass transit stops are systematically located in inconvenient or isolated areas, it disadvantages those who are dependent on public transportation and discourages others from choosing to ride rather than driving their own car, and reinforces a common perception of the bus, in particular, as an inferior form of transportation — a topic discussed more fully by Sikivu Hutchinson in Imagining Transit: Race, Gender, and Transportation Politics in Los Angeles.

UPDATE: Reader codeman38 provided a link to an image of a Target parking lot in Athens, Georgia, which shows the lack of clear pedestrian paths from the bus stop to the store:

In consumer society, products sell an image of the consumer to others. Chocolate, for example, can bring prestige if it comes from a particular manufacturer and falls within a certain price range.  The design and ideology behind Godiva for example, promotes a sophisticated chocolate and uses powerful imagery to convince consumers that they may attain an unparalleled experience of high-class luxury.

Godiva promotes the idea that consumers of their chocolates are somehow “higher class” and more “tasteful” than people who do not consume them.  As a result, their chocolates have a higher exchange value than the everyday, $1 chocolates meant for middle and lower-class consumers.

Many chocolate connoisseurs argue that Godiva chocolates taste like sugar and candle wax, failing to satisfy the European taste criteria for elite chocolate.  Nevertheless, the reputation of Godiva as luxurious is enough to satisfy many non-connoisseurs and it, accordingly, maintains a high exchange-value.  Hoping to capitalize on the trend, many popular brands have released their own line of “premium” chocolates hoping to reap profits far out of proportion to the cost of production.

From a Marxist viewpoint, status-symbol chocolate advertising exemplifies how fetishization helps maintain capitalism. Such advertising tacitly legitimizes the elite class by reinforcing the image of upper-class superiority and by presenting the luxurious lifestyle as something to aspire to. It also helps foster false consciousness, which lulls the oppressed working class into complicity, even or especially when prices for “premium” chocolates fall suspiciously low.

Is fair trade a resolution to chocolate’s fetishism?

Chocolate’s fetishism is partially resolved through Fair Trade, which redistributes some of those profits back to the working class and makes the consumer conscious of the worker.

The fetishism of chocolate is only partly resolved, however, since the owning class continues to profit from the fetishism of the commodity and from the enhancing status of the “Fair Trade” label.  The purchasing of Fair Trade chocolate, you see, provides the consumer with some emotional comfort; it flatters them just as a high end chocolate product flatters buyers who identify themselves as elite. Therefore, there is an increase in the consumer’s cultural capital with the purchase of Fair Trade chocolate.  It is still fetishism to the extent that the consumer is purchasing a comforting emotion or an image of themselves saving the world, which is encouraged by advertising campaigns and wrapper designs.  However, in an interesting twist, fetishism is used to reverse the effects that it is traditionally guilty of: benefiting the upper-class at the expense of the lower-class.

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Jamal Fahim graduated from Occidental College in 2010 with a major in Sociology and a minor in Film and Media Studies. He was a member and captain of the Occidental Men’s Tennis team. Jamal currently lives in Los Angeles with the intention of working in the film industry as a producer. His interests include film, music, digital design, anime, Japanese culture, improvising, acting, and of course, chocolate!

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In an old post on the idea of cool, I summarized Susan Bordo’s observations in Twilight Zones:

…the art of being cool is appearing not to care… what marked someone as cool was their complete disinterest in you, everything you stand for and, especially, what you thought of them. Being cool is not being needy.

I was reminded of this idea when Ali S., M., Hishaam S., Dmitriy T.M., and Alian K. passed along a set of ads for a Dutch clothing company, Suit Supply.  Lauri Apple at Jezebel writes that they’re “creepy and porno-like” and I think it is the cool factor that makes them so.  Notice how disinterested most of the characters, especially the men, appear to be.  He lounges on the couch, entirely unaffected by the imminent humping behind him.  They screw on the kitchen counter, like it’s their same ol’ boring routine.  He casually lifts up her skirt, like it’s no big thing.

More (some not safe for work) after the jump:

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