Archive: Feb 2012

Cross-posted at Jezebel.

I am convinced that women could pee standing up, with the same accuracy as a man (which means, what, 90% accuracy?), if they practiced as often as men do.

There, I said it.

In any case, I’m not the only one and, in fact, in 1953 American Standard unveiled a urinal for women (via Vintage Ads):

Close up:

A commenter says she remembers seeing these in roadside rest areas for a time. But, obviously, they didn’t catch on. I suspect that they were made with women in skirts in mind, and involved squatting more so than standing and leaning back. This set of instructions for an another women’s urinal may or may not have applied to this one:

In any case, I like to imagine an alternative future in which women use urinals as easily and lightheartedly as men.  It makes me appreciate the historical contingency of our everyday lives.  Reminds me of the horizontal wall refrigerator.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Sangyoub Park sent us a link to a post by the Brookings Institution about the changing racial/ethnic demographics of the 100 largest metro areas in the U.S. While White non-Hispanics still make up the majority in those areas (at 57% of the population), the minority population has grown rapidly in a number of cities; 22 of the top 100 metro areas are now majority-minority:

A detailed map of the majority-minority metro areas, with the largest racial/ethnic minority group in each (and the White non-Hispanic population in parentheses):

This demographic shift in metro areas should accelerate, given the racial/ethnic makeup of the population of children under age 1:

The Washington Post has an interactive map that lets you select an area and get detailed demographic information at the Census tract level (racial/ethnic makeup, household type, etc.) from 1990 to 2010.

Of course, as Sangyoub points out, being in the numerical majority doesn’t imply that a group no longer meets the definition of a minority group in a social sense. In many areas, racial/ethnic minorities continue to have less access to or control over economic resources, social prestige, and political power than do non-Hispanic Whites. Accumulated advantages do not get automatically redistributed when demographics change.

In an earlier post we reviewed research by epidemiologists Richard Wilkinson and Kate Pickett showing that income inequality contributes to a whole host of negative outcomes, including higher rates of mental illness, drug use, obesity, infant death, imprisonment, and interpersonal trust.

She summarizes these findings in this quick nine-minute talk at a Green Party conference:

See Dr. Pickett making similar arguments as to why raising the average national income in developed countries doesn’t make people happier or enable them to live longer, why unequal societies are more violent, and how status inequality increases stress.

And see more about income inequality and national well-being at Equality Trust.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

We’ve posted in the past about awkward or puzzling attempts by companies to recognize Black History Month. The L.A. Clippers let underprivileged kids attend a game for free, though technically in the wrong month. The NBC cafeteria offered fried chicken and collard greens, as did a grocery store. Or maybe you prefer to celebrate Black History Month by buying hair straightener. And sometimes companies just sort of say they’re celebrating Black History Month, but without any specifics.

Emma A. sent in our newest example. Chad Ochocinco, of the New England Patriots, tweeted this pic of Black History Month being celebrated…with a sale on Kool-Aid:

Yep.

Today kicks off New York Fashion Week, an important time of year for models.

In these interviews, sociologist Ashley Mears talks about her research on modeling. Modeling, she explains, is a “winner take all” market; most live in very precarious economic circumstances. The value of her product — her body and her ability to use it — is something over which she has almost no control.

Accordingly, modeling requires an incredible amount of “emotion work,” the control of one’s feelings and presentation of emotions for the sake of an employer or customer.

For more from Dr. Mears, see our posts on the invisibility of labor in modeling, the ugly secret behind the model search, thinness in modeling (trigger warning), and contrasting aesthetics for high end and commercial models.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The phrase “Magical Negro” refers to the phenomenon in which a white character in a tv show or movie finds enlightenment through the wisdom of a Black character.  It is widely considered an offensive trope in which Black people — imbued with special spiritual, religious, or primitive powers of insight, often ostensibly due to some disadvantage like poverty — serve only to support a white person’s transformation.  The white person, and their ultimate redemption, remains the central story.

I couldn’t help but think of this when I watched the trailer for The Best Exotic Marigold Hotel, sent in by Katrin.  In this trailer, the Magical Negro isn’t a Black person; it’s not even a person.  It’s the entire country of India.

See if you see what I saw:

For examples of the Magical Negro, see our post on The Secret Life of Bees, the Magical Negro at Ikea, and the Magical Aboriginal Child in an Australian tourism ad.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Yesterday a federal circuit appeals court upheld an earlier ruling by a lower court that Prop 8, the law banning same-sex marriage in California, was unconstitutional (the law was passed as a ballot measure in 2008). According to the court’s ruling, Prop 8 “serves no purpose, and has no effect, other than to lessen the status and human dignity of gays and lesbians in California, and to officially reclassify their relationships and families as inferior to those of opposite-sex couples.” You can read the full ruling here.

The ruling did not address whether any ban on same-sex marriage was inherently unconstitutional; instead, it focused on the fact that same-sex marriage had been (at least briefly) legal in California, and Prop 8 was designed to specifically take away a recognized status that was in existence at the time it passed.

After the ruling, Talking Points Memo posted a map showing the current legal status of same-sex marriage throughout the U.S.:

Does anyone know what’s going on with New Mexico?

UPDATE: Reader Anonymous Bosch explains, “Gay marriage is de facto illegal in New Mexico, since licenses won’t be granted to gay couples. There hasn’t been enough legislative support for either bans or civil unions…”

Last week, as most of you no doubt heard, the Susan B. Komen for the Cure breast cancer awareness group announced it would no longer fund breast cancer screenings at Planned Parenthood, saying it had a policy against funding organizations that were under investigation (Planned Parenthood is currently under what many see as a politically-motivated investigation about whether it used any federal funds to pay for abortions). The decision drew a lot of attention and criticism of Komen — not just of the decision about Planned Parenthood, but of its role in the breast cancer awareness/research community more generally.

The Komen Foundation is known to many primarily because it’s often listed as a recipient of the funds companies promise to donate when we buy products branded with a pink ribbon. But many critics express concern with this type of marketing-as-awareness, and discussions of the “pinkification” of breast cancer and criticism of the policies supported by groups such as Komen surfaced as part of the debate about the organization over the weekend (which is ongoing, with the VP for Public Policy at Komen announcing her resignation today).

Given this, Dmitriy T.M. thought readers might be interested in the trailer for the documentary Pink Ribbons, which looks at the rise of pink ribbon branding and its impact on breast cancer prevention efforts. I post it with the caveat that I haven’t been able to see the whole film, but would love to hear from those of you who have, or who can speak to the issues it raises: