Archive: Sep 2010

Sociologist Amy Schalet has done wonderful research comparing American and Dutch approaches to teen sexuality.  Among other fascinating findings, she has shown that, American parents approach their children’s sexual initiation with fear and loathing; while Dutch parents treat sexuality like any other realm of life that a child must learn to manage.  Accordingly, most American teenagers hide their virginity loss from their parents, furtively popping the cherry in risky situations, often without protection against pregnancy or sexually transmitted infections (STIs).  In contrast, most Dutch teenagers lose their virginity in their own bedrooms with their parents approval… and condoms.

This different approach to teen sexuality helps explain the dramatic differences between the U.S. and the Netherlands in rates of contraceptive use, teen pregnancy, abortion, and STI transmission.  Check it this data from Advocates for Youth:

You can read the full report here (thanks to Du Hoang for the specific link!).

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Count how many times the players wearing white pass the basketball, then continue after the jump:

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Please accept this newest edition of violence is sexy, courtesy of Lisa R.  The promo below, designed to advertise two shows about female murderers (Deadly Women and Wicked Attraction), sexualizes murder. The narration goes:

In the heat of summer, temperatures rise, passions erupt, and sometimes, things… turn… deadly.

They “erupt.” Get it? Get it!?

The thing is, these are stories about real women who actually murdered people. Lisa writes:

…the crimes they’re talking about on these shows are not all sex-related, and I’m just going to go out on a limb and say none of them are sexy, either. The only reason I can even fathom for a promo like this is just the notion that women are sex personified, like the green M&M. Even committing horrible, gruesome murders can’t change that.

In other words, if women are involved, best to sexify. If a man murders a man, it’s just violence. But if a man murders a woman or a woman murders a man, it’s sexy, sexy violence. If a woman murders a woman, will the murder be sexualized? I bet it would.

This calls into question the idea that we sexualize violence against women because we find pleasure in harming her. Instead, maybe we sexualize violence against women simply because we sexualize women.

Also in random, bizarre things sold with sex, see our post on using sex to sell the most unlikely things.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Rachel O., writing from New Zealand, sent in an interesting example of gendered energy drinks.  Other than their being gendered, I thought there were two things worth noting.

First, the only difference between the male and female version of the drink (other than the marketing, which is downright diametrical) is the number of calories.  The female version, Angel, is low calorie; the male version, Demon, is not.  So dieting, an imperative towards thinness, and femininity (not to mention innocence) are all lumped together in the marketing of the product.

Demon (don’t click… loud, scary music):

Angel (safe to click):

The second thing I thought was interesting about these two drinks was that it took a lot of digging to find evidence that they were made by the same company (though I finally found it here).  As far as I can tell, neither website admits the existence of the other.  This is a really strong separation of the two products, as if femininity and masculinity threaten to spoil each other, it’s best to keep them as far away from one another as possible.  God forbid we know that the makers of the aggressive Demon drink sissy it up to also make the sweet, low cal Angel drink.  Best to keep our masculinity and femininity pure.

This reminds me of the fact that Dove and Axe are owned by the same company.  The two products are sold with divergent marketing campaigns — the former claims to empower women, the latter produces some of the most sexist advertising on TV — but they are both part of Unilever.  Only our ignorance of this fact makes Dove’s marketing strategy seem earnest.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

During the 19th the United States received many new residents from China.  Sometimes they came voluntarily; sometimes they were imported forcibly.  The term “Shanghaied” originally described the forced stealing of Chinese men to come work in America.  Many of them worked on the transcontinental railroad, built between 1863 and 1869.  Ninety percent of the workers on the central Pacific track, for example, were Chinese.

After the railroad was completed, however, many Chinese went to work in industries in which they competed with white American workers, especially mining, and they became scapegoats for white unemployment.  For some examples of anti-Asian propaganda, see our collection of “yellow peril” posters and cartoons.

Animosity towards the Chinese culminated in the Chinese Exclusion Act of 1882.  The Act meant that Chinese in America, most of whom were adult men, had little hope of reuniting with their families if they stayed in the U.S.; it also allowed the U.S. to deny re-entry if a Chinese person already in the U.S. left the country; and it excluded the Chinese in America from getting U.S. citizenship.

The Chinese Exclusion Act is an ugly moment in U.S. history that was supported by many Americans.  But this support wasn’t universal.  The political cartoon below attacks the Act.  “No admittance to Chinamen,” it reads.  But “communist nihilist-socialist fenian & hoodlum [are] welcome.”  The punchline reads, sarcastically, “We must draw the line somewhere, you know.”

(Image from Time.)

The Fenian, by the way, were Irish political groups, suggesting that the embrace of one minority group did not necessarily translate into the embrace of others.   Or maybe the cartoon was meant to go the other way: “If we’re going to exclude the Chinese, let’s exclude others as well.”

UPDATE: Loki offered the following helpful correction to my description of the word “Shanghaid”:

A bit of disagreement: The verb to Shanghai someone was more often used with respect to the practice of crimps or other people to use force, intimidation or outright kidnapping to man merchant ships during the 18th century.

I’m not about to claim that there weren’t cases of people from Shanghai being forcibly relocated to the US to work on the railroad – but the term refers to one of the abuses of common sailors that was considered usual practice in the age of sail.

Wikipedia article here, for some background of the maritime history of the term: http://en.wikipedia.org/wiki/Shanghaiing

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In 1989 Peggy McIntosh published an essay that is assigned in nearly every Sociology of Race and Ethnicity course in America.  Titled White Privilege: Unpacking the Invisible Knapsack, the essay included a list of things that white people, but not others in a white-dominated society, can count on.  Here are a few:

I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.

If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.

I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.

I can turn on the television or open to the front page of the paper and see people of my race widely represented.

I can be sure that my children will be given curricular materials that testify to the existence of their race.

Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.

I thought of Peggy McIntosh when I saw this personal confession at PostSecret:

For more on white privilege, see our posts on Colin Powell being called a traitor, Sotomayor’s Supreme Court hearings, the privilege to shoplift, and “flesh” and “nude” colors.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Women’s and men’s washrooms: we encounter them nearly every time we venture into public space. To many people the separation of the two, and the signs used to distinguish them, may seem innocuous and necessary. Trans people know that this is not the case, and that public battles have been waged over who is allowed to use which washroom. The segregation of public washrooms is one of the most basic ways that the male-female binary is upheld and reinforced.

As such, washroom signs are very telling of the way societies construct gender. They identify the male as the universal and the female as the variation. They express expectations of gender performance. And they conflate gender with sex.

I present here for your perusal, a typology and analysis of various washroom signs.

[Editor: After the jump because there are dozens of them… which is why Marissa’s post is so awesome…]

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NEWS:

Happy fall semester everyone!

For me, classes begin today and just yesterday the doc gave me the a-okay to walk without the “boot.”  So “hello” to students and “goodbye” to the summer-of-a-broken-leg!

You may have noticed that our parent site has changed to The Society Pages.  This is a name change only and we’re still thrilled to be under the stewardship of Doug, Chris, Jon, Letta and the wonderful folks at the University of Minnesota.  Word on the street is that SocImages crashed their servers so many times that they had to reconfigure them!  We’re so grateful to have their support and patience!

Gwen and I are proud to announce a new SocImages essay, What is Indian Art?, published in Contexts magazine (based on our original post).  If you’d like a pdf of the essay, send a note to socimages@thesocietypages.org and we’ll send it along.  You can see a list of our teaching essays here.  They’re all super short and great for in class exercises.

Finally, this is your monthly reminder that we’re on Twitter and Facebook (where we update with featured posts everyday).

NEWLY ENRICHED POSTS (Look for what’s NEW! Aug ’10):

Women clean because they love it, don’tcha know!

Facebook has added a generic female avatar.

Another example of boys are kids and girls are girls.

More pinkification of manly items for the ladies.

We added a 38th example of food items conflated with sexy women.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.