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The Cyborgology editors, again, appear on WYPR (Baltimore’s NPR affiliate). Listen to the audio here. We discuss “cyber-support”, something we have touched on before.

Social media sites like Facebook and Formspring have created new forums for bullying—you may have heard the word “cyberbullying” thrown around.

But social media also provides an opportunity for marginalized groups to gather for support—and occasionally to fight back. Our social media gurus Nathan Jurgenson and P.J. Rey call this “cybersupport.” You can see it at sites like Harassmap, the“3,000 Campaign” against sexual assault, and iHollaback.

Today Nathan and P.J. join Sheilah to talk about this type of networking and the effects it can have—intended and unintended—in physical space.

Nathan Jurgenson and P.J. Rey are Ph.D. candidates in sociology at the University of Maryland, and they blog at Cyborgology.

Also, there will be a panel on so-called cyber-support at the Theorizing the Web conference we are throwing on April 9th.

As many of you already know, the Cyborgology editors decided to throw a conference called Theorizing the Web. The conference will be in College Park, MD (just outside of Washington, D.C.) on April 9th. Today we are excited to announce the program for the conference and attach a flier that we hope you all can distribute to those who you think might be interested.

As you will see, the response was terrific. We built 14 panels out of the 56 papers we accepted (from the over 100 submissions). There will be three invited panels (on feminist activism, race, and methods). There will be two symposia (one on the role of social media in the Arab uprisings and another on social media and street art). There will be two plenaries (one by Saskia Sassen and another by George Ritzer). And we are excited to have danah boyd deliver our keynote.

If that was not enough, we have plenty of art-related surprises in store for those who attend. We have invited artists of all types to display and perform art specifically tailored to the themes of the conference. This will be one busy carnivalesque day for those who love technology and/or theory!

The program is found here: http://www.cyborgology.org/theorizingtheweb/program.html

Last, a flier for the conference [.pdf here]. Please distribute widely!

TtW2011 Flyer

Twitter users, likely from outside of China itself, are calling for people to “stroll” in Chinese public areas. The strolling protestors are not to carry signs or yell slogans, but instead to blend in with regular foot traffic. Chinese officials will not be able to identify protestors who themselves can safely blend in anonymity. [Edit for clarity: the idea is that foot traffic will increase in the announced area, but officials won’t know which are the protesters.]

This tactic is reminiscent of those French Situationist strategies of May ’68 to create chaos and disorder (note that strolling is akin to, but not exactly the same as, DeBord’s practice of “the derive“). The calls to “stroll” have had impact in China with the government shutting down public spaces and popular hangouts. Even a busy McDonald’s was closed. These gatherings announced over Twitter have been highly attended by many officials, police and media, but, importantly, not by many protestors themselves.

This is slacktivism at its best. If this slacker activism is often defined by more...

In my previous post on “Digital Dualism Versus Augmented Reality,” I lay out two competing views for conceptualizing digital and material realities. Some view the physical and digital as (1) separate, akin to the film The Matrix, or (2) as an augmented reality where atoms and bits are increasingly imploding into each other.

I prefer the latter, and want to apply this augmented paradigm to the revolutions occurring in the Arab world that have been taking place this winter as well as the subsequent debate over the causes. I, like many others, am equally frustrated by those who give either all or none of the credit for these uprisings to social media tools and argue instead that what is occuring is an augmented revolution.

On one side there are those that promoted the phrase “Twitter revolution” during more...

The power of social media to burrow dramatically into our everyday lives as well as the near ubiquity of new technologies such as mobile phones has forced us all to conceptualize the digital and the physical; the on- and off-line.

And some have a bias to see the digital and the physical as separate; what I am calling digital dualism. Digital dualists believe that the digital world is “virtual” and the physical world “real.” This bias motivates many of the critiques of sites like Facebook and the rest of the social web and I fundamentally think this digital dualism is a fallacy. Instead, I want to argue that the digital and physical are increasingly meshed, and want to call this opposite perspective that implodes atoms and bits rather than holding them conceptually separate augmented reality.

In a 2009 post titled “Towards Theorizing An Augmented Reality,” I discussed geo-tagging (think Foursquare or Facebook Places), street view, face recognition, the Wii controller and the fact that sites like Facebook both impact and are impacted by the physical world to argue that “digital and material realities dialectically co-construct each other.” This is opposed to the notion that the Internet is like the Matrix, where there is a “real” (Zion) that you leave when you enter the virtual space (the Matrix) -an outdated perspective as Facebook is increasingly real and our physical world increasingly digital.

I have used this perspective of augmentation to critque dualism when I see it. For instance, more...

Facebook has conquered “the west” almost entirely, as well we South-East Asia and Oceania/Australia.

Since it’s blocked in China, Facebook has pretty much zero market penetration in the world’s largest online market.

Facebook is still weak in Japan, which is also one of the world’s largest online markets.

Facebook is significantly less popular in much of Eastern Europe and Russia than in the rest of Europe.

Via Royal Pingdom.

The protests in Egypt have been front and center in the American media over the previous two weeks.  We were greeted with daily updates about former President Mubarak’s grasp on power, and, ultimately, his resignation.  Buried in all the rapidly unfolding events were numerous stories about social media and its role in the revolution.  I think it may be useful to aggregate all these stories as we begin to analyze how important social media was (if at all) to the revolution – and, also, whether the revolution has significant implications for social media.

As a prelude to the unrest in Egypt (and Tunisia) several cables conveying communications between US diplomats and the State Department were leaked to Wikileaks.  The connection between these leaks and the protests in Tunisia was covered in the Guardian and the Village Voice.  Journalists, ever eager for a sexy headline, quickly labeled Tunisia “The First Wikileaks Revolution.”  The cables also brought global attention to “routine and pervasive” police brutality under the Mubarak regime, giving increased legitimacy to dissident groups.

After Tunisia’s President Ben Ali fell, unrest quickly spread to Egypt.  Largely unprepared to cover the event, the Western media was forced to rely on Twitter feeds (as well as Al Jazeera) as a primary source for reporting.  (For an excellent analysis of the most watched Twitter feeds see Zeynep Tufekci’s “Can ‘Leaderless Revolutions’ Stay Leaderless: Preferential Attachment, Iron Laws and Networks.”) more...

George Washington University students have taken action against sexual assault on their campus, and, interestingly, are using the social media site Formspring. Several student organizations have banded together to create the “3000 campaign” (which makes reference to the estimated number of GW students who will experience sexual asaault). The campaign adeptly uses Formspring to allow students to anonymously report sexual assaults. The Formspring page is here. See DC sex and gender columnist Amanda Hess’ excellent coverage of this story here and here.

Cyborgology editors PJ Rey and I have made the point before that social media is often painted as dangerous without looking to the new ways in which it provides support. Yes, bullying occurs on Facebook, but we can also think about how social media has been leveraged to provide social support, for instance, with Dan Savage’s YouTube-based It Gets Better Campaign. I also recently discussed Egypt’s Harassmap, which helps women organize over social media to fight harassment. The site that has been arguably most notorious in the recent fervor over cyber-bullying is Formspring.me (for those who do not know, users on this site answer questions often asked anonymously). The site is connected with a suicide and researcher danah boyd has stated that, more...

Here, Amber Case states something commonly repeated on this blog: we are all cyborgs. As such, she calls herself a cyborg anthropologist, similar to how we conceive of the study of technology and society as Cyborgology (perhaps without such strict disciplinary terms – but that is another discussion).

However, there is much disagreement between Case’s usage of the term and how I (and others) on this blog define a cyborg.

First, Case argues in the video above that the human cyborg is a recent invention. A product of new technologies that compress our mental capacities over time and space. On this blog, however, we tend to use the term much more broadly. For instance, one fundamental technology that structures other technologies built upon it is language. Post-structuralist thinking has long taught us about the power of language to drive what and how people think, how selves are formed, how power is enacted, and so on. Other technologies, such as spatial organization (think the architectural technologies of the amphitheater or panoptic prison) have profound impact on the mental processes of humans. The human mind has never been independent of technology, and, as such, we have always been cyborgs.

My second disagreement surrounds Case’s argument that more...

I am a big fan of Marshall McLuhan and think he is due for a well-timed comeback in this the year of his centennial. I posted this great Playboy interview a while back and am now fixated with a new website called McLuhan Speaks. This site archives short video clips of our media prophet in action.

Click the images below to watch some of my favorite short clips from the site.

Here, and ever ahead of his time, McLuhan describes how we will become obsessed with surveilling each other, something that social media often exemplifies.

more...