Below is a partial transcript of the introductory remarks I gave at the Technoscience as Activism Conference held in Troy, New York and hosted by Rensselaer Polytechnic Institute from June 26-28, 2012. The conference was funded by the NSF’s GK-12 Fellowship Program

I almost never read my presentations but we’re short on time and there’s a lot of stuff that I want to share with you and I don’t want to miss anything. Publicly reading an apology for reading in public is an apt metaphor for what this conference is about, or more precisely what it is a response to. When I approached Dr. Ron Eglash about putting on this conference I told him I only wanted to do it if I could make the conference reflect the kind of politics espoused in the presentations. I don’t want to invite a bunch of brilliant people to Troy, who want to talk about democratizing science and technology, and keep them in a single room all day. Troy should benefit from some of your unique experiences, and the people of Troy have done some amazing things that I think the visitors will enjoy and appreciate. more...

What will happen if more apps start to play more important roles in more of our lives?

Last week I wrote about a pattern I’ve been seeing, one for which I wanted to create a new term. I’m still working on the terminology issue, but the pattern is basically this:

1) A new technology highlights something about our society (or ourselves) that makes us uncomfortable.
2) We don’t like seeing this Uncomfortable Thing, and would prefer not to confront it.
3) We blame the new technology for causing the Uncomfortable Thing rather than simply making it more visible, because doing so allows us to pretend that the Uncomfortable Thing is unique to practices surrounding the new technology and is not in fact out in the rest of the world (where it absolutely is, just in a less visible way).

The examples I sketched out last week were Klout and Facebook’s new “sponsored” status updates (which Jenny Davis has since explored in greater depth); this week, I’m going to take a look at ‘helpful’ devices and smartphone apps. more...

Guy Debord’s Game of War. Image by Richard Barbrook

In last week’s installment of this essay, I detailed the history of some of the kinds of stories that have been told about war in the 20th century, specifically in American culture and as part of American warfare. This week I want to focus on simulation itself and a little of the place it’s had and has in contemporary warfare, as well how it sits in the context of larger trends in the way wars are fought and understood.

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c/o Facebook.com/Help “Where do my promoted posts show up on Facebook? What do they look like?”

 

Social media blurs private and public, production and consumption, play and work, physical and digital. There. I just saved myself about 500 words worth of work.

Now with this blurring framework in mind, let us take a look at Facebook’s newest feature:  Pay-to-Promote posts. more...

I still want to be a cyborg

we’ll have a crack team of GIF artists cranking out instant animations of the best debate moments

And independent voters? The top term was “LOL,” short for laugh out loud

bad photos have found their apotheosis on social media, where everybody is a photographer

I am only as secure as the last time I was retweeted

everyone else seemed so natural in their tweeting. for me it was agony

the friction of the digital divide in academia requires only the slightest irritation to hit a rolling bubbling, um, boil

it’s strange to write a serious research proposal & have half of your bibliography be science fiction

“let’s stop shaming teenagers for exploring sexual imagery through the cell phone shutter, instead of our own lens of 1960s nostalgia

Pinterest is now jammed with inspirational quotes, some of which could have been lifted from fortune cookies

the hate-blog phenomenon is basically anti-fandom

low-tech objects that are the paraphernalia of hipster culture

the public assumes that what is printed or pressed or somehow physically produced is of better quality

the only way to not be used by the Internet is either to not use it, which is ridiculous, or to make something out of it

is Klout trying to smack a glossy veneer of Science™ onto social ranking?

Follow Nathan on Twitter: @nathanjurgenson
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Image c/o selector.com

If you watch the documentary “Urbanized” (now streaming on Netflix) you will eventually see an interview with the man pictured above. His name is Enrique Peñalosa and he is the former mayor of Bogotá, Columbia. During his tenure as mayor he instituted several major changes to the city’s physical and social character. His signature accomplishment was a major  bus rapid transit system that is widely regarded by urban planners as one of the most advanced in the world. (See video after the jump.) While the physical changes are no small feat, characterizing his work as simply in the domain of transit or even environmental conservation, would be missing the larger picture. Peñalosa sees urban planning, and specifically access to transportation, as a moral issue. Constitutional rights must extend beyond the juridical or the legalistic sense and into the very physical manifestations of governance. His vision can be summed up in a simple, bumpersticker-ready quote: “A developed country is not a place where the poor have cars. It’s where the rich use public transportation.” In this brief essay I will apply this rationale to networked computing both in the American context and the developing world. more...

All your blame is belong to device?

Cyborgology readers, I need your help. I’ve put the post I was writing for today on hold because I’m short a key piece of terminology, and I’m hoping one of you can either a) point me to a good preexisting term, or b) help me to assemble a term that’s a bit more graceful than the ones I can come up with on my own.

The phenomenon I’m trying to describe is one that I’ve encountered a number of times over the past week, and is a theme I identify fairly often in conversations about newer technologies. I describe it below, first generally and then with a couple recent examples. more...

A version of this essay was delivered at the military sociology miniconference at the annual meeting of the Eastern Sociological Society, 2011.

War is fundamentally a cultural phenomenon. It is profoundly entangled with shared meanings and understandings, stories both old and new, and the evolution of the same. These stories and meanings concern how war is defined, what it means to be at war, how enemies are to be identified and treated, how war itself is waged, and how one can know when war is finished – if it ever is. The shared meanings and narratives through which the culture of war is constructed are diverse: oral stories told and retold, myths and legends, historical accounts, and modern journalistic reports – and it’s important to note how the nature of those last has changed as our understanding of what qualifies as “journalism” has changed as well.

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Presidential debates might be the single political event where Marshall McLuhan’s infamous phrase “the medium is the message” rings most true. Candidates know well that content takes the back seat, perhaps even stuffed in the trunk, during these hyper-performative news events. The video above of McLuhan on the Today show analyzing a Ford-Carter debate from 1976 is well worth a watch. The professor’s points still ring provocative this morning after the first Obama-Romney debate of 2012; a debate that treated the Twitter-prosumer as a television-consumer and thoroughly failed the social medium.  more...


The video above is a “funny” take on the role of Twitter in our everyday lives from this past summer (I think). I know, who cares about celebrities and nothing is less funny than explaining why something is funny. But because the video isn’t really that funny to begin with, we’ve nothing to lose by quickly hitting on some of the points it makes. Humor is a decent barometer for shared cultural understanding for just about everything, indeed, often a better measure than the op-eds and blog posts we usually discuss in the quasi-academic-blogosphere. Those who made this video themselves are trying to tap into mainstream frustrations with smartphones and social media and their increasingly central role in many of our lives. So let’s look at the three main themes being poked at here, and I’m going to do my best to keep this short by linking out to where I’ve made these arguments before.

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