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I’m in the midsts of one of those unavoidable grad student extended crises this month so I I thought writing something this week was going to be out of the question. But last Monday I had an interaction with a PDF that I really need to tell someone about. Trust me, its more interesting than it sounds.

Lately, I’ve been taking advantage of my institution’s (appropriately ancient-sounding) ILLiad Inter-Library Loan System. Usually, if I can’t find journal article I need, I just ask a fellow grad student friend over GChat or Facebook to get me the article from their library. If I can’t find anyone (or I’ve asked them too many times) I resort to ILLiad. Getting a book from ILLiad means waiting about 24 hours for an undergrad on work study to copy and paste a DOI and send me the article under another institution’s journal subscription. It is the ultimate exercise in artificial scarcity: A teenager in a library basement, fueled on Moe’s burritos and motivated by the threat of crushing student debt, orchestrates the transfer of a few ones and zeroes in such a way that my desire for the article can be monetized to the benefit of a publishing company’s CEO and a couple of computer system designers. The physical scarcity of a paper journal is transmuted into a new kind of scarcity: the scarcity of student labor and my own dedication to reading this article that I saw in someone else’s bibliography. more...

In 2006, my final year of undergrad, I participated in a Chinese language and culture scholarship program. We learned to speak and write in Mandarin for two semesters, followed by a month long trip in the summer.  As tends to happen, I’ve forgotten most of the language. The lessons, however, have stuck with me. Along with humbling experiences of climbing the Great Wall, walking through the Forbidden City, and sampling tea in the rural mountains, I remember a few incidents in which Chinese censorship took me by surprise. For instance, on the day after we visited Tiananmen Square, I studiously went to an Internet café to learn more about the events that transpired at the historic site. Besides iconic images of tanks and soldiers, I was admittedly uninformed about most of the details. The tour guide only made one quiet allusion to the Cultural Revolution, and quickly changed the subject. The Internet, I hoped, would help me grasp the cultural and historical magnitude of the space I’d just inhabited.  No such luck. Google was more tight-lipped about Tiananmen Square than our knowledgeable but cautious guide.

China is infamous for its censorship policies and practices.  Amnesty International claims that China imprisons more journalists and ‘cyber-dissidents’ than any other country, and maintains a sizeable “Internet Police” force, up to 50,000 officers strong. But recent studies by Political Scientist Gary King show interesting and surprising patterns in censorship enforcement.  His data show that government censorship of digital activity is less about quieting criticism, and more about squashing physical mobilization. more...

Becoming a parent has inflected how I see everything in the world, including the practice of “being online.” I apologize for using scare quotes so soon into this essay, but it feels necessary. “Online” contains several types of possible connection, as Jenny Davis and others at Cyborgology have argued. And the “being” part is what needs to be at stake: how does the way in which we exist change when that existence is networked and distributed? The anthropology of “being online” therefore includes a consideration of the ontological effects on people as much as empirically measurable effects of using iPads and Facebook.

A common narrative, and one Cyborgology has consistently disputed, is that “technology” or “social media” or “the digital” have impinged on an authentic mode of life that previously existed and which we retroactively call “offline.” This narrative relies on constructing images that can quickly code as “authentic,” as in this video that Nathan Jurgenson has dissected. The graphic above, from a New York Times essay, crystallizes this narrative as it makes us of family and child-rearing as an icon of authentic offline living. Devices and the information they present come between a parent and the child. They blot out the child’s pleading face. Tellingly, the phone is represented as blank–the viewer is not asked to make a judgment about the value of what the person is doing with the phone (checking Twitter? responding to an email? calling 911?), they are asked to condemn its vacuity. more...

“how people use music when doing intellectual labour: people use it as a symbol to say ‘keep away from me’”

“Ever buy a movie on iTunes instead of downloading it for free on The Pirate Bay? Yeah, keep not doing that”

“the surprisingly broad overlap between prison & museum design”

“If schools follow dualist specifications, education becomes less in tune with the way students actually consume texts”

“the Introversion Meme is the newest face on a many-headed hydra of conservative backlash against a changing society”

“they’re more than capable of fucking with minds. I’m looking forward to more games that fuck with mine”

“with Glass, the contents of your screen are a mystery to others“ more...

My Facebook feed, which had nearly gone dormant for the past week, is once again teaming with life; this means that somewhere, in a nondescript plot of desert, 50,000+ souls are packing tents, scrubbing dust from their hair, and beginning an exhausted journey home from their annual pilgrimage to the Burning Man festival. After last year’s impulsive decision to fund the the trip on student loan debt, I find myself once again relegated to the social media sidelines by financial constraints. One benefit of watching this year’s event unfold at a distance is that it has given me time and space to reflect on my experiences with Burning Man 2012. more...

One of these days I’ll find something to cite on the topic of Early Internet Adolescence that isn’t my own experience, but here goes: I like to joke that the Internet and I went through puberty at about the same time. As a result, I spent my teenage years on the cusp of being what we now think of as “connected”—I journaled on paper but wrote poetry on computers (also napkins); I wrote letter-length notes during class but sent email during my free periods; in general, I communicated with friends and family (as well as myself) through an array of both analog and digital media. Though sometimes I hung out talking to strangers in AOL chat rooms (especially before I had friends who, like me, didn’t have a curfew), my digitally mediated interactions were a lot like my telephone-mediated interactions in that they occurred primarily with people I already knew from in-person contexts.

Digitally mediated interaction was new and exciting (especially to a shy kid who already fancied herself a writer), but from the very beginning, it was just another piece of the life I was already living. It didn’t make me a new or different person (in contrast, sometimes I felt more free to be myself via email), and nor did my friends interact with me through chat or email in ways that were incongruous with the ways they interacted with me in person. So what were those interactions like, especially as my friends and I tried to navigate the complicated social- and emotional politics of attraction in the context of a small high school? This was back in the pre-SMS era, mind you, so to hear The Today Show’s Matt Lauer tell it last month, I should have been receiving graceful, articulate, hand-written notes from classmates who fancied me, and perhaps responding with notes of my own if the fledgling twitterpation was mutual.

Oddly enough, this is not what I remember happening.  more...

On August 21^st, thousands of Syrians suffered the effects of an alleged chemical attack by contested Syrian ruler Bashar al-Assad and his regime.  According to U.S. reports, 1,400 people died, and many more were injured. Many of those killed and injured were not part of the Free Syrian Army, but innocent citizens, including children. Investigations indicate that the weapon of choice was Sarin, a liquid-to-vapor nerve agent that can cause an array of symptoms, up to and including death. The Obama administration is now pushing for a U.S. military response. The president will hold a vote today (Tuesday) in an attempt to get congressional backing for targeted missile strikes against the Assad regime.

Importantly, this is an openly symbolic act. Obama and his supporters—along with British PM David Cameron , whose Syria plan was recently voted down—explicitly state that they do not intend to change the tide of the ongoing civil war. Rather, military action against the Assad regime acts as a public punishment for the use of chemical weapons, a violation of the Geneva Protocols of 1925 and the Chemical Weapons Convention of 1993.  Below are some excerpts from Obama’s remarks a few days ago (here is the full transcript): more...

“A link that disappears after a certain number of people have seen it”

“the solution is not to imagine technology free of societal constraints but to fully engage with all of its messy human implications”

“as managing editor of CNN.com, I want our readers to know this: All you are to us are eyeballs”

“a place where CEOs, venture capitalists and startuppers can network”

“re: sonic/musical trolling, I would put forth Cage’s 4’33″ as the seminal example”

“Social media invite experiments in inertia, continual additions & variations on themes hard-coded into platforms”

“PornHub has just released a big, ol’ sticky mess of data about the country’s porn habits“ more...

Following the various articles about digital dualism that have been posted on Cyborgology (and elsewhere) over the past couple of years, it seems to me that more needs to be done to explain the consequences of digital dualism. Examples of digital dualism drawn from mainstream media opinion pieces partly reinforce this problem, with digital dualism seen merely as a rhetorical trope of editorial writing, with no real consequences aside from being theoretically misleading. The danger here is that digital dualism is seen as belonging to popular writing about new technologies. There are far fewer examples of policies based upon dualist thinking, even though this is where digital dualism has potentially dangerous consequences. more...

Sometime during the spring of my seventh grade year, one of my best friends came to school with a book she’d pulled from her parents’ shelves called Please Understand Me: Character & Temperament Types. It had a long questionnaire in it that, after you answered all the A/B multiple-choice questions, sorted you across four different binaries (and thereby into one of 16 possible personality types). I forget whether it was after school or during a class (ooops), but she and I and another good friend eagerly took turns jotting down answers in our notebooks[i] and tabulating our scores.

We were three awkward, shy, 13-year-old girls; we were not, by any stretch of the imagination, “popular.” Surreptitiously read women’s magazines had taught us to seek self-knowledge through multiple-choice questions, while standardized tests had trained us to endure answering many multiple-choice questions in a row. The book’s subject matter promised to help us sort out everything that had perplexed us about interacting with others, and the title alone resonated with particular force. more...