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tldr self1

The What-Would-I-Say App, (#wwis) created by HackPrinceton, has garnered widespread popularity. The app basically amalgamates your Facebook posts, rearranges them, and computes a best guess at what you, the Facebook user, would say. According the app’s creators, here’s how it works: more...

cachemonet.com

sites that rely heavily on simple voting have much higher percentages of male users

an ideology that sees every person as a potential threat & every communication as potentially worth surveilling

How does someone that with an obvious resentment for the social sciences, also make a joke about how we were always already alienated?

ViralNova does not exist. Those who speak of ViralNova miss the point of ViralNova

the gruff man taking drags from the e-cigarette may also have conceivably traversed the space-time continuummore...

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___With the Lilly Allen “Hard Out Here” video blowing up teh interwebs this week, I wanted to briefly revisit and expand on my earlier piece on “trolling as the new Love & Theft.” You can read it here. In particular, I want to expand my argument there in the direction of a conversation Nathan and I were having Tuesday over Twitter. We were talking about the idea of “coincidental consumption.” There Nathan defined it as a “passive byproduct of the sharing economy.” I don’t think it’s entirely passive..or active–it’s a both/neither case, as I see it. Coincidental consumption requires activity, input, and attention; it’s just that all these are indirect, or, if direct, momentary digressions. It’s a co-incidental consumption: it happens together with the primary mode of attention and address, but as a secondary or tertiary (and so on) concern.

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spec-ops-the-line-screen-2

Note: I’ve been invited to participate in a game culture event in January, a joint venture between the Brooklyn Institute for Social Research and the Goethe Institut. This post is me trying to organize some of my thoughts for that event. So if it seems a bit fractured and confused, please forgive.

I guess I find these games insanely irresponsible and also somehow irresistible, which is what I most hate about them. Couldn’t you argue that the men and women who make Battlefield and Modern Combat and Call of Duty are making the world a demonstrably worse place? I think you could. Sometimes I wonder how they sleep at night. Sometimes, when I can’t sleep at night, I play Call of Duty. – Tom Bissell

I keep coming back to Spec Ops: The Line.

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After seeing today’s XKCD (above) I sort of wish I had written all of my digital dualism posts as an easy-to-read table.  I generally agree with everything on there (more on that later), but I’m also pretty confused as to how Randall Munroe got to those conclusions given some of his past comics. I can’t square the message of this table with the rest of Monroe’s work that has maligned the social sciences as having no access to The Way Things Are. The table is funny specifically because the social scientists he pokes fun of, did a lot of work to make those answers plainly (painfully?) obvious. How does someone with an obvious resentment for the social sciences, also make a joke about how we were always already alienated?  more...

Computer Virus TV News Report 1988

a prior exposure on Facebook will lead to increased arousal during a face-to-face encounter

we have to build the community as an online audience and hold it together by performing for it perpetually

I cursed the gendered nature of tech design that has written out women from the group of legitimate users

The billionaire-to-be co-founder of Twitter is a regular at Wisdom 2.0 events and began meditating just over a year ago

The cruel trick is that “the internet sucks” is a self-fulfilling prophecy

everyone who has ever masturbated understands the limitations of the [openness] paradigm

misogyny doesn’t come from the internet, it comes from contemporary culture. It won’t be fixed by the internet & it wont be fixed by women

seeing yourself do something to make yourself become somethingmore...

Just about every social media network that relies on voting has more men than women in their user base.
Just about every social media network that relies on voting has more men than women in their user base. Graph from pingdom,com

The merits of voting[1] have come under scrutiny as of late, thanks in part to Russell Brand’s comments on the topic in his guest edited edition of the New Statesman. (Oh and I think there might have been an interview as well.) I’m highly suspicious of voting as well, which is why my ballots are mostly blank except for the one or two things I think might be strategically useful in later direct action. I voted earlier this week in a local election because my city is still small enough that there are very real and tangible differences to electing one counsel person over another: One city council person authorizes citizen working groups to organize municipal composting while another led the charge to close an indy media center that hosted an Iraqi artist because… terrorism.[2] A lot has already been said about the efficacy of voting and why it alone cannot possibly bring about the fundamental change that politicians promise. Besides, if you’ve read your Zinn, you know that all the important stuff happens between elections anyway. What I want to touch on today however, has less to do with government elections, and more to do with the abstract concept of voting. Why is it that, if voting is implemented within a system, do we automatically assume that it is more democratic? What happens to social networks and web platforms when we install voting as the overriding system of displaying public opinion? Why shouldn’t the critique of voting in general be directly imported as a critique of the social networking sites that use voting as the primary form of interaction on the site? more...

Image from the 365 Days Project, where they discuss a 1981 Christian radio show about hidden Satanic messages in rock songs. You can listen here: http://ubu.com/outsiders/365/2003/012.shtml

This post is gonna wind its way through the last 30 years of pop culture on its way to saying something about Jenny’s recent post on “The ‘ought’ of Technology.” I want to broaden the lens from technology in particular to pop culture in general, because I think the “ought” Jenny identifies isn’t limited to tech use. The imperative to be moderate is a more generalized cultural norm. This concept of moderation may help us think about how norms and conventions about tech use are integrated in and impact other, less explicitly techy phenomena. It may also explain why nobody cares anymore about kids hearing hidden messages–e.g., from Satan–on records, but worries more about their BMI and their diet. more...

 

Over the last couple of weeks, a YouTube video (above) of New York artist Richard Renaldi has continued to populate my Facebook News Feed. Renaldi’s project Touching Strangers is such that he positions strangers together in an intimate poses and photographs them. Despite lack of prior contact, these photographs depict what look to be quite sincere expressions of emotion. Moreover, the subjects interviewed in the video say that they feel some sort of connection towards those with whom they posed. This is certainly moving, admittedly interesting, but as a trained social psychologist, not very surprising. It does, however, offer interesting implications for people’s oft-spouted rants against in-authenticity and identity work on social media.

Let me begin by discussing the sociology of the work. I will them move on the implications for authenticity in light of new technologies. more...

Franzen’s 6,400-word piece in The Guardian may be the last cry of the last dinosaur going down for the last time in the tar pit

the Internet is where we live. It’s not a place we go to anymore; it’s a layer over everything

Unsolved Mysteries injected a sense of the enchanted in an otherwise mundane suburban landscape

the tools used to make film, the science of it, are not racially neutral

why must a photo of my face be justified when a photo of my bookshelf is not?

selfies suggest the world we observe through social media is more interesting when people insert themselves into it

Week 5: Feedback: Bruno Latour comments on your blogs

the “government as a platform” agenda assumes that private industry is the best way of delivering public services

The problem with the relentless “search for meaning” is that it extinguishes all meaning in favour of pure emotion

the Internet is producing more extreme forms of modernism than modernism ever dreamed of

Nathan is on Twitter [@nathanjurgenson] and Tumblr [nathanjurgenson.com].