commentary

Theorizing the Web 2012 was great. Everyone involved did a bang-up job. I certainly learned more in a single day than I usually do at weekend-long establishment conferences. I have said a lot about conferences (here, here, and here) as have fellow cyborgologists (Sarah, Nathan, and PJ). All of these posts have a common thread: academia is changing, but conferences seem out of date in some way. They are needlessly insular, they rely on hefty attendance fees that are increasingly cost-prohibitive,  and they rarely take advantage of social media in any meaningful way. The relative obduracy of conference styles come into high relief once they are compared to the massive changes to institutional knowledge production. Universities have adopted many of the managerial practices of private companies. They are also acting more like profit-seeking enterprises: putting massive resources into patenting offices and business incubators, hiring less tenure-track teaching staff, and employing armies of professionalized managers that run everything from information technology services to athletic facilities. Conferences, on the other hand, have seen few innovations beyond what I call Tote Bag Praxis.  more...

I hereby dare to say that TtW2012 met and surpassed the precedent set by TtW2011 (though both were fantastic). One of the unique features of the TtW conferences are their integration of academic, professional, and artistic expressions of the human/technology relationship. One such example was the lunchtime screening of Kelsey Brannan’s film: Over&Out. In particular, I was struck by the connection between Brannan’s piece and the academic presentations in the Logging off and Disconnection panel. Here, I try to tease out this connection.

I begin with a short synopsis of Over&Out taken from the film’s website: more...

This is part of a series of posts highlighting the Theorizing the Web conference, April 14th, 2012 at the University of Maryland (inside the D.C. beltway). See the conference website for information as well as event registration.

This panel consists of four presentations that exhibit a theoretically rich range of approaches to understanding theory of mobile technologies in contemporary contexts. Jason Farman’s “The Materiality of the Mobile Internet: An Object-Oriented Approach to Mobile Networks” uses the path of a single mobile phone signal to illustrate the importance of considering both human and non-humannodes in digital networks. Katy Pearce’s “Is your Web everyone’s Web? Theorizing the web through the lens of the device divide” considers the social implications of accessing the Internet via mobile vs. traditional interfaces. In doing so, she casts a much-needed theoretical spotlight on a notion many of us grasp intuitively: that the quality of one’s online experience depends critically on the device(s) used to get online. Along similar lines, David Banks’ “Finding it ‘Otherwise’: Culturally and Geographically Situating The Practice of Texting” takes a sociotechnical approach to mobile phoneuse in Ghana, discovering how residents use their phones to move about their world. In a laudable instance of research informing real-world practice, data from the project will inform the deployment of a regional condom distribution network. Finally, Jim Thatcher’s “MobileGeo-Spatial Devices: a theoretical approach to the GeoWeb” critically interrogates the mediation of geographical knowledge-gathering through mobile devices. Applying a critical Marxist understanding oftechnology, he develops a radical reading of ostensibly innocuous “apps” that may serve to reinforce offline inequalities.

[Paper titles and abstracts after the jump.] more...

Google’s “Project Glass,” is the Augmented Reality (AR) Heads-up-Display (HUD) glasses offering that Google is designing for a near future Internet interactive experience.

(Video credit: Google)

From watching their demonstration video, I certainly have some questions and observations. Google’s vision (no pun intended) of the future is a place where people ignore women except as witnesses to their achievements, talk with their mouth full, and put their live friends on hold to interact with a machine (oh wait, that’s what people do now); and is one without ads (wait…what?). Thankfully, rebelliouspixels mixed them in: more...

This is part of a series of posts highlighting the Theorizing the Web conference, April 14th, 2012 at the University of Maryland (inside the D.C. beltway). See the conference website for information as well as event registration.

Experiencing global events through social media has become increasingly common. For those in the West, the uprisings over the past few years in the Middle East, North Africa and elsewhere were especially striking because social media filled an information void created by the lack of traditional journalists to cover the dramatic events. By simply following a hashtag on Twitter, we tuned into those on the scene, shouting messages of revolution, hope, despair, carnage, persistence, misinformation, debate, sadness, terror, shock, togetherness; text and photos bring us seemingly closer to the events themselves.

But of course the Twitter medium is not neutral. It has shaped what we see and what we do not. Where is the truth in all of this? The intersection of knowledge, power, struggle and the radically new and transformative power of social media begs for intense theorizing. How we conceptualize, understand, define and talk about this new reality lays the path forward to better utilizing social media for journalistic and political purposes.

This is why the keynote for Theorizing the Web 2012 conference (College Park, MD, April 14^th) features Andy Carvin (NPR News) and Zeynep Tufekci (UNC) in conversation. Carvin (@acarvin) has become well known for his innovative use of Twitter as a journalistic tool. Tufekci (@techsoc) has emerged as one of the strongest academic voices on social movements and social media and brings a theoretical lens to help us understand this new reality. Together, insights will be made that have impact beyond just journalism but to all researchers of technology as well as those outside of academic circles.

Who is Andy Carvin; and What Do We Call Him?

Without a deep background in professional journalism, Carvin’s actual title at NPR is “Senior Strategist.” However,  more...

Let’s start with a simple question: Would you use Facebook the same way if you knew others were notified when you viewed their page? Certainly, Facebook collect this sort of data on your viewing habits, and the decision not to share information about who has visited you profile is an intentional one. In fact, many sites—perhaps, most notably, dating sites like OkCupid—make the ability to track visitors a central part of their site design. OkCupid regularly sends emails to users when a good match views their profiles. The idea is to turn passive lurking into active interaction. Of course, the purpose of a dating site is to connect strangers.

Lurking, however, has become a definitive part of the Facebook experience. As we now know, most Facebook friends are people we have meet in person. Facebook doesn’t need to break the ice. Yet, users rarely interact with many, if not most, of their Facebook friends. So, why be friends at all? Of course, the answer is that we love to stalk the people in our social networks, especially those weak links on the margins whose live we aren’t keyed into through regular interaction. Today, Facebook stalking plays the same role (albeit more efficiently) that gossip chains played in generations past: It keeps us connected through heavily-mediated and indirect forms of interaction. And, both gossip and Facebook share the unique property of making us more visible to each other. more...

On February 26, 2012 Trayvon Martin, a Black, 17 a year old, unarmed, high school student, was shot and killed by George Zimmerman, a White Hispanic man acting in the self-appointed position of neighborhood watch captain (click here for more details).

The case has become a symbolic battle ground for two important issues: gun laws and racism. Although both of these issues are inextricably entwined, for purposes of simplicity, I will focus here only on the issue of race.

As Jessie Daniels importantly points out on Racism Review, battles over racism have shifted into the realm of social media, where digital and physical race relations persist in an augmented relationship. We see this in both the progressive anti-racist discourses, and the racial smear campaigns surrounding the Martin/Zimmerman case.

Although it is important to expose the overtly racist tactics utilized by some of Zimmerman’s defenders—of which there are plenty—I want to talk here about a more subtle, and so perhaps more problematic form of racial discourse. Specifically, I will talk about how a prominent strategy of protest—coming out of the liberal left—may inadvertently perpetuate, rather than challenge, racial hierarchies in their most dehumanizing form. more...

This is the full Augmented Activism essay. The two parts provide prescriptive tactics for how to incorporate technology in activist work. Part 1 was originally posted here and part 2 was here.

Part 1

Academics usually do not talk about “tactics.” There are theories, methods, critiques, but we -as professionals-rarely feel comfortable advocating for something as unstable or open to interpretation as a tactic. In the latest edition of the Science, Technology, and Human Values (The flagship journal for Society for Social Studies of Science) three authors threw caution to the wind and published the paper “Postcolonial Computing: A Tactical Survey” [over-priced subscription required]. While the content of the paper is excellent, what excited me the most was their decision to describe their new “bag of tools” as a set of tactics. Kavita Philip, Lilly Irani, and Paul Dourish take a moment in their conclusion to reflect on their decision:

We call our results tactics, rather than methodologies, strategies, or universal guarantors of truth. Tactics lead not to the true or final design solution but to the contingent and collaborative construction of other narratives. These other narratives remain partial and approximate, but they are irrevocably opened up to problematization. more...

The idea that bodies are the loci and the focus for the movement of power is a well-established one in sociological thought. In this sense, bodies are inherently political things – they are not just sites for the production and reproduction of social power but they also have political significance. What they do matters; what happens to them and why matters. In social theory this is often centered around Foucauldian concepts of discipline and the production of knowledge, but for the purposes of this post I want to go back to a previous post, where I made an argument specifically about the political significance of bodies in contexts of violent protest:

[B]odies have symbolic weight and power, and often they have the most symbolic weight and power of any other part of the movement. A dramatic flush of international outrage was generated around the film of Neda Agha-Soltan bleeding to death in a Tehran street, but it was the physical suffering and death of her physical body that generated that rage. Outrage grew exponentially out of the footage and images of Lt. John Pike pepper-spraying seated UC Davis students, but again, that outrage was generated by and situated around the physical suffering of physical bodies.

It’s important to emphasize the aspect of physical suffering in itself; the body carries political, discursive significance not only when it is intact but when – sometimes especially when – it is in the process of being damaged and destroyed. And the context of this damage and destruction – the circumstances under which it occurs – is part of what imbues the  body with its significance and alters what nature it already has.

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You may have heard some of the exciting feline technology news coming out of SXSW this year. If not, check this out!

The video above displays three early “cat games” released by Friskies brand cat food at SXSW 2011, which included “Cat Fishing,” “Tasty Treasures Hunt,” and “Party Mix”. However, at this year’s SXSW Interactive they unveiled an all new cat game titled “You vs. Cat.” This game will allow for humans to play their companion animals for the first time. Because the earlier apps were designed simply for cats, people could not play alongside them. The result is a lot videos of confused cats slapping and rubbing on iPad screens.

The “You vs. Cat” application allows you to play a simple game on your iPad with your feline friend by lobbing virtual objects at your cat’s “goal” across the iPad screen. more...