ScienceBlog recently reported on a new study that finds that darker-skin Latinos earn less money on average than light-skin Latinos.  While some wish to be accepted as “white,” many experience  discrimination based on skin color:

The results suggest that the rapid influx of Latino immigrants will shift the boundaries of race in the United States, but will not end skin-color-based discrimination.

“It is likely we will see change in our racial categories, but there will not be one uniform racial boundary around all Latinos,” said Reanne Frank, co-author of the study and assistant professor of sociology at Ohio State University.

“Some Latinos will be successful in the bid to be accepted as ‘white’ — usually those with lighter skin. But for those with darker skin and those who are more integrated into U.S. society, we believe there will be a new Latino racial boundary forming around them.”

In filling out surveys, separate questions about race and ethnicity have become increasingly challenging for Latinos to answer:

Under the current census form, Hispanics and Latinos have been set apart as an ethnic group and are instructed to choose the race that best fits them. The 2000 Census had six categories, and the 2010 Census has 15 categories, but “Latino or Hispanic” is not one of the options.

“We are hearing stories from Census takers that many Latinos say the race question does not fit them. They are confused by why they can’t label their race as ‘Hispanic or Latino,’” Frank said.

In the 2000 Census, about 50 percent of those who marked “Hispanic or Latino” as their ethnicity chose “some other race” as their racial category. That has been interpreted by many researchers as them attempting to assert an alternative Latino racial identity, she said.

Thus, Frank suggests the emergence of Latino as a new racial classification in the U.S. as opposed to an ethnic identity:

“We believe the more-integrated immigrants have faced discrimination in the country, and realize that ‘white’ is not an identity that is open to them. They may be trying to develop a new alternative Latino racial category,” Frank said.

“It appears that some with lighter skin will be able to pass as white, but others with darker skin will not and will continue to face discrimination.”

Frank said it is not possible at this time to tell what proportion of Latino immigrants will be accepted as white, and how many will be forced into a new racial category.

The New York Times reports that a new Pew Research Study finds that interracial marriage has reached record highs in the U.S.

Intermarriage among Asian, black, Hispanic and white people now accounts for a record 1 in 6 new marriages in the United States. Tellingly, blacks and whites remain the least-common variety of interracial pairing. Still, black-white unions make up 1 in 60 new marriages today, compared with fewer than 1 in 1,000 back when Barack Obama’s parents wed a half-century ago.

Of all 3.8 million adults who married in 2008, 31 percent of Asians, 26 percent of Hispanic people, 16 percent of blacks and 9 percent of whites married a person whose race or ethnicity was different from their own. Those were all record highs.

Such trends may be detrimental to the marriage prospects of black women:

More and more black men are marrying women of other races. In fact, more than 1 in 5 black men who wed (22 percent) married a nonblack woman in 2008. This compares with about 9 percent of black women, and represents a significant increase for black men — from 15.7 percent in 2000 and 7.9 percent in 1980.

Sociologists said the rate of black men marrying women of other races further reduces the already-shrunken pool of potential partners for black women seeking a black husband.

“When you add in the prison population,” said Prof. Steven Ruggles, director of the Minnesota Population Center, “it pretty well explains the extraordinarily low marriage rates of black women.”

“The continuing imbalance in the rates for black men and black women could be making it even harder for black women to find a husband,” said Prof. Andrew J. Cherlin, director of the population center at Johns Hopkins University.

What do these trends mean for the children?

How children of the expanding share of mixed marriages identify themselves — and how they are identified by the rest of society — could blur a benchmark that the nation will approach within a few decades when American Indian, Asian, black and Hispanic Americans and people of mixed race become a majority of the population.

Still, the “blending” of America could be overstated, especially given the relatively low rate of black-white intermarriage compared with other groups, and continuing racial perceptions and divisions, according to some sociologists.

“Children of white-Asian and white-Hispanic parents will have no problems calling themselves white, if that’s their choice,” said Andrew Hacker, a political scientist at Queens College of the City University of New York and the author of a book about race.

“But offspring of black and another ethnic parent won’t have that option,” Professor Hacker said. “They’ll be black because that’s the way they’re seen. Barack Obama, Tiger Woods, Halle Berry, have all known that. Will that change? Don’t hold your breath.”

The Chicago Tribune reports on recent public violence in China:

A series of grisly attacks in China, including school stabbings, a courthouse shooting and a slashing rampage on a train, have forced the public and officials to confront what experts say is the long-hidden problem of spiraling violent crime.

Criminologists at home and abroad say violent incidents in China have long been underreported by police, but it’s becoming harder for authorities to stifle news about the worst cases when ordinary people are quick to spread information via mobile phones and the Internet.

Some criminologists and sociologists are skeptical about China’s official crime statistics:

According to official statistics, violent crime in China jumped 10 percent last year, with 5.3 million reported cases of homicide, robbery, and rape. It was the first time since 2001 that violent crime increased, said the Chinese Academy of Social Sciences in its Chinese Rule of Law Blue Book released in February.

Experts like Pi Yiyun, a professor of criminology at the China University of Political Science and Law in Beijing, are skeptical about those figures.

Pi said he doesn’t know what the actual rates are, but he doesn’t think it’s plausible that violent crime was falling between 2001 and 2008. He said provincial or county level officials, not the central government, are likely misreporting their data.

“Many local officials believe the crime rate is just a number that can be randomly modified,” he said. “They tend to cover up the truth and report a false number, because a high crime rate might affect their chance of being promoted.”

He said the big jump in 2009 could be an attempt to bring the figures closer in line with the real situation.

Borge Bakken, an expert on Chinese crime and professor of sociology at the University of Hong Kong, said his research indicates violence, particularly homicides, has been climbing since 1980.

“The real crime problem is much higher than the recorded official crime rates, and the police are well aware of that fact,” he said.

Social scientists weigh in on what underlying causes of the violence may be:

Experts say China’s problem is not a lack of police, high-tech security equipment or surveillance cameras, which are plentiful in the big cities, but simmering and widespread frustration over the growing wealth gap, corruption and too few legal channels for people who have grievances.

“Societies are pressure cookers — and Chinese society, arguably, is particularly high-pressure and has relatively few legitimate avenues for recourse and few legitimate ways to release intense psychological pressure,” said Harold Tanner, a professor of Chinese history at the University of North Texas. “The system as a whole, even when it is working more or less as designed, does not provide people with enough legitimate avenues for pursuit of justice.”

Pi, the Beijing criminology professor, said he considers the school attacks and the court killing similar examples of social anger boiling over into violence.

“We can’t just say those people were angry, lost control. They won’t do it for no reason, and we have to ask, ‘Where does that anger come from?'” Pi said. “The benefits of economic reform have been exhausted and now it’s a turning point. The wealth gap is widening, the unemployment problem and corruption are becoming more severe.”

Pi said the government needs to tackle all these issues but “most importantly, they must provide a proper channel for appeal.”

Read more.

A new study finds that it now costs approximately $60,000 a year for a family of four to survive in Philadelphia without government assistance, reports The Philadelphia Inquirer.  This actual cost of living is almost three times as much as the federal poverty level:

The Los Angeles Times reports that there can be a disconnect between our “real life” and virtual personalities:

Just because popular social networks, such as Facebook and Twitter, encourage members to use their actual identities doesn’t mean people are presenting themselves online the way they do in real life.

Some psychologists and sociologists who have studied usage habits on Twitter, Facebook and popular dating sites say there’s little correlation between how people act on the Internet and how they are in person.

A sociologist argues that people may polish up their online selves, and she thinks that what happens on the web is likely to have consequences for the real world person:

Online, people tend to exaggerate their personas because they have much more time to revise and calculate the content they present than in spontaneous face-to-face interactions.

“The persona online may be much more fabulous, much more exciting than the everyday life that they’re leading,” said Julie Albright, a digital sociologist at USC, “because they see everybody else doing it.”

Twitter, in many ways, has become a personal broadcast medium.

“It has turned people into mini-broadcasters,” Albright said. “It makes them in a way stars of their own reality shows.”

Albright points out that actions online can, however, influence real-life behavior. A new batch of followers on Twitter could translate into a more positive outlook.

“They can go back to their lives and have a boost of confidence,” she said.

Recent data released by the Census Bureau have sociologists and demographers abuzz about mobility in the U.S. The Christian Science Monitor reports:

Americans are moving again, following a recession-induced plunge in mobility. But the mobility rate is still at historic lows as housing costs and few job opportunities keep many Americans hunkered down.

Some 37.1 million Americans, or 12.5 percent of the population, moved in 2009, according to the Census Bureau. That’s up – barely – from 11.9 percent the previous year, the lowest the US mobility rate has been since the Bureau began tracking it in 1948.

A normal rate during good economic times, such as in the 1990s, is between 15 and 17 percent.

A sociologist comments:

“What the [recession] has done is frozen people in place,” says Kenneth Johnson, a senior demographer at the Carsey Institute and a professor of sociology at the University of New Hampshire in Durham. “I’ve never seen changes of this magnitude in so short a period: It’s stunning for demographers.”

Another expert weighs in on the economic effects of lower mobility:

But the fact that the mobility rate is still very low is bad news for the economy, says Richard Florida, professor of US urban theory at the University of Toronto.

“Mobility is the cornerstone of the American economic backbone,” says Professor Florida, author of the new book “The Great Reset.” “Our economy has been premised on flexibility and mobility. Our workforce has always better able to move to where jobs and opportunities are.”

One demographer explains why local vs. long-distance moves might be problematic:

“It’s not good news,” says William Frey, chief demographer at the Brookings Institution in Washington. “It only ticked up for local moves, not long-distance moves. I think the latter is a more significant story than the former – more college-educated people, more young people trying to move up in their careers. They are the lifeblood of migration and growth.”

Another concerning although consistent trend: People with incomes below the poverty line were more likely to move locally – and less likely to make long-distance moves – than others.

But experts see at least some positives of lower mobility:

Moving tends to take a toll on people. Staying put, by contrast, reaps social benefits like stronger family and community connections. Communities with lower levels of mobility tend to enjoy higher levels of trust and well-being, Mr. Frey says.

“People have their kids around them longer. There’s a stronger sense of community, but you’d like to think that would happen more for voluntary reasons,” he says.

Two recent failed terrorism attempts have some wondering if terrorists are losing their touch. Christian Science Monitor reports:

Faisal Shahzad, the Pakistani-born US citizen arrested and charged with the attempted attack, appears to have had little real training in explosives technique, according to US officials. And the Times Square bungle was preceded by the Christmas Day incident in which a Muslim Nigerian man on a Northwest Airlines flight tried, and failed, to ignite plastic explosives sewn into his underwear.

Are these twin flops evidence of systemic ineptitude? Perhaps. But it is at least as likely that they show Al Qaeda and its allies have moved towards a new, more decentralized, method of targeting the US and other Western nations.

Although the attacks on 9/11 were spectacular and highly destructive, experts note that typical terrorist attacks are generally less coordinated and more amateurish.

In a way, what the US is seeing now may be judged a return to more usual terrorist tactics.

After all, terrorism, by definition, is an attention-getting strategy employed by those without the ability to mount conventional military attacks.

Criminologist Gary LaFree explains:

“Terrorism is a tool of the less-powerful, and they use what they have at hand,” says Gary LaFree, a professor of criminology and director of the National Consortium for the Study of Terrorism and Responses to Terrorism at the University of Maryland in College Park.

The deadly successes of the 9/11 attacks perhaps have made Islamist terrorists appear more competent than they are, in general. Mr. LaFree counts some 50 or 60 thwarted attacks linked to Al Qaeda or its allies since 2001.

“Terrorists use readily available, low-tech weapons, and they often screw up,” says LaFree.

The San Bernadino Sun recently reported on Louisiana State University sociologist Edward Shihadeh’s recently published research on the effect of Latino immigration on black labor market participation:

The Globe and Mail has published an interview with two University of Toronto sociologists who have written a new book on “foodies.” According to the article:

As the authors explain in their new book Foodies: Democracy and Distinction in the Gourmet Foodscape, for which they interviewed 30 people and analyzed hundreds of articles, today’s foodies might find classic French haute cuisine stuffy. They may be willing to try goat testicles and sheep brains. And they’ll happily visit the city’s best hole-in-the-wall eateries, no matter how dumpy the decor. But one thing foodies flat-out refuse to eat is dinner at a mundane, generic chain restaurant.

Sociologists Josée Johnston and Shyon Baumann argue that being a foodie isn’t just about consuming good food, it’s also about garnering cultural capital. Says Johnston:

A lot of elements of foodie culture are still relatively exclusive, and part of what foodie culture is about is dabbling in all sorts of different ethnic cuisines and food traditions. What makes that a kind of privilege is to have the kind of knowledge to go to all of these kinds of places [whether it’s a fancy restaurant or hole-in-the-wall eatery], so you’re not just familiar with one type of ethnic cuisine, you’re familiar with the whole range of them. And that can end up constituting a kind of cultural capital people use to display their sophistication.

However, this may entail ignoring inequalities. Says Baumann:

…if you’re going to be a foodie and value authentic and exotic cuisine, it’s going to lead you to places of poverty, to contexts of impoverished food production and consumption. Through romanticizing those conditions of poverty, you can get the good food without having to dwell on the uncomfortable fact of poverty.

The authors also noticed gender differences among foodies:

Johnston: One thing that was surprising to me was the different ways that men and women embody their foodie culture. Men often emphasize their expertise more, and they’re often much more interested in the exoticism, especially eating things that are wildly unconventional, like goat testicles. And women didn’t do that as much. They talked more about how their interest in food was also about protecting the health of their family.

Telegraph UK recently reported on the growth of a nontraditional relationship form in Britain: the LAT (living-apart-together) relationship.

Gillian Sheffer and Daniel Fisher have been in a relationship for three years. They are fully committed to one another – and are extremely happy to be together – but they have absolutely no desire to live together. Instead, they choose to reside in separate homes.

“Living apart offers the best bits of marriage without the boring parts,” says Gillian, a 49 year-old self-employed osteopath who lives in Golder’s Green, north London. Daniel, a 52-year-old teacher, lives at his own home in nearby Bounds Green. Both have children from previous relationships sharing their homes.

How common are LAT relationships?

According to a report in last month’s issue of the Sociological Review, an estimated one in 10 adults are now in committed, non-cohabiting relationships.

What do these relationships look like and who tends to be a LAT-er?

“LATs can have both an intimate couples relationship and retain their own autonomy,” says Simon Duncan, professor of social policy at the University of Bradford, who co-authored the Sociological Review paper with Miranda Phillips, research director at the National Centre for Social Research. “There isn’t an average LAT, though they tend to be better educated than the majority and somewhat more liberal. Different interpretations in the past have suggested they are either radicals or, alternatively, uncommitted, cautious people. The answer, in my view, is probably both.”

LATs can be young or old and, according to Duncan and Phillips, fall into three main categories. One group don’t see themselves as couples in the long-term sense; the second are in commuter marriages, separated by work; the third group, whose members tend to be older, choose this type of relationship because it suits their emotional and practical needs. “Often this group will have other commitments, like children or elderly parents, and value their own space, or have a cherished home they don’t want to leave,” Duncan explains.

And to quench your thirst for additional sociological commentary: 

Sasha Roseneil, professor of sociology and social theory at Birkbeck University, believes that with rates of marriage at an all-time low, more of us are exploring non-traditional ways of being together.

“They desire an autonomous life,” she says. “People in LAT relationships may wish to invest more in friendships and feel that their sexual relationship is not the most important relationship in their life.”

Avoiding the entrapment of domestic drudgery is another reason for not wanting to share a roof. “Many women have said to me that the only way they could be together with their partner is if they didn’t have to deal with his mess,” she says.