Just before the dawn of the New Year, Marketplace Money’s Eve Troeh hoped to find some silver lining, or at least an optimistic take, on one thing so many Americans now share: the job hunt. What she really seemed to find in her American Public Media report, though, was that unemployment remains as alienating an experience as it is a common one. And, as USC sociologist Karen Sternheimer explained, it’s a cruddy thing for anyone to go through, including the so-called highly-educated unemployed.

“One of the biggest measures of class is something called ‘occupational prestige’,” said Sternheimer. “Part of our status is based not just on how much money we have or make, but on kind of what other people think of what we do.” As Troeh went on, “When professionals lose jobs, then, [Sternheimer] says we’re more likely to blame them—even though we all know that layoffs in recent years happened across the board.”

Echoing Joe Soss’s comments in the Star Tribune, as covered in Citings & Sightings a couple of days ago, Sternheimer affirmed, “There’s still a lot of antipathy towards people who don’t have jobs. The myth of the American Dream says that you’ve either succeeded or failed based on your own merit.” More surprisingly, though, Sternheimer tells Marketplace Money that “her research on the Great Depression shows that in tough times, we cling more closely to that dream, that our own hard work determines our fate, rather than blame bigger economic forces.” This can result in a lot of blame for everyone’s “bad times” being placed on the unemployed themselves. And when you are the unemployed, the depression and alienation compound.

Etiquette, in fact, is where the radio story ended: “Etiquette expert Peter Post at the Emily Post Institute says relationships get ruined over a job loss. Even generous offers have to be made carefully.” This is to say, just as talking salary isn’t usually palatable for Americans, talking no salary is touchy, too. For more tips and/or commiseration, be sure to check out the full report, available online at American Public Media.

In some circles the social sciences are criticized for “discovering” what common sense supposedly already tells us. But sometimes, societal trends can cause even the experts to scratch their heads. During the recent recession, for example, unemployment rates in the United States rose sharply and many scholars and politicians expected crime rates to follow suit. According to recently released FBI crime statistics, though, they haven’t.

Violent crimes have fallen 6.4 percent in the last year while property crimes dropped 3.7 percent. Plus, last year’s crime decrease was just a continuation of a downward pattern since 2008; since 1991, the homicide rate has fallen 51 percent and property crimes dropped by 64 percent.

When this data went public, news sources like National Public Radio, the LA Times, and MSNBC.com looked to see how experts in criminology reacted to the findings. Richard Rosenfeld, professor at the University of Missouri-St. Louis and former president of the American Society of Criminology, was, “surprised by the overall decline in both violent and property crime during and since the recent recession.” He went on, “I’ve studied crime trends in relation to economic conditions for some time, and the 2008-09 recession is the first time since WWII that crime rates have not risen during a substantial downturn in the economy.” Many, including Rosenfeld, attribute some of the decline to smarter policing, but admit that can’t account for all of it, since in many places policing hasn’t changed much in the past ten years or during the recession.

Franklin Zimring, a criminologist and UC Berkeley law professor, was also a puzzled to see a decline in crime during the last three years when incarceration rates have stalled and the economy has soured. “By both the left- and right-wing leading indicators we should be in a lot of trouble—except [we’re] not,” Zimring maintains. “Everything we thought we knew are deeply challenged by events by the last three years.” In an email written to msnbc.com, Zimring does, though, suggest one possible factor affecting this decline: Inflation. “High rates of inflation are connected with high crime rates, so when inflation drops we should expect corresponding declines in crime, in the first instance property crime.”

Although bewilderment in the face of a crime decline is a relatively good problem to have, most scholars and public officials still agree on the importance of getting to the bottom of what’s causing it—particularly if it might be replicable.

The University of Minnesota’s Joe Soss, recently interviewed for the Office Hours podcast about his new book Discliplining the Poor: Neoliberal Paternalism and the Persistent Power of Race, was featured in the Star Tribune thoughtfully explaining the lessons of his research for the Lori Sturdevant article “It’s Rarely a Luxury to Be in Need of Charity.” As Soss put it, “Our notions about who’s deserving of help and who isn’t are rooted in notions about individual effort and individual success or failure.” But, he told Sturdevant, “It’s become almost a Catch-22… You’re undeserving if you haven’t worked hard enough to lift yourself out of poverty. If you had worked hard, you wouldn’t be poor. So if you’re poor, you must be undeserving.”

And, the columnist relates, maybe, “In frontier Minnesota, hard work could rather reliably produce self-sufficiency. Suspicion of the poor as lazy or profligate arose easily when land was cheap or free, the population was exploding, and harvests of timber, grain and, eventually, iron ore were abundant beyond imagining.” Now that hard times are upon so many, it’s harder to write off the jobless or the poor as deserving of their fate. In this way, the Great Recession may also become something of a Great Equalizer, “opening eyes to to a new reality about work in America,” writes Sturdevant. As Joe Soss said, “Tougher times make people more likely to understand that poverty isn’t just about individual choices.”

Even in a publication seemingly devoted to the cultivation of erotic capital, you hardly expect to find the term bandied about—but there it is, on p. 75 of the January 2012 issue of Marie Claire magazine. In an article called “Celebrity Mistresses: The New Deal” (which bears the lede, “Meet the young generation of entrepreneurial ‘other women.’ They’re not ashamed, they’re not sorry, and they’re cashing in”) author Kiri Blakely compares celebrity dalliances of the past and present.

Blakely writes:

In the past, celebrity mistresses seemed less eager for the public’s attention. If their ultimate goal was fame and a payday, they were far more subtle about it… Back when mistresses could be depended on for discretion, famous cheaters had the upper hand. They got an extramarital roll in the sack, and, with their lovers hidden from view, they could still preserve their images as upstanding married men.

But, she goes on, “Today’s ‘other women’ know how to get media outlets on the line, lawyer up, and negotiate like fortune 500 CEOs… You have to wonder: who is using whom in these affairs?”

Blakely closes her article with a quick summary of one of the mechanisms at work in these high-profile romps:

If, as sociologist Catherin Hakim writes in her book Erotic Capital, men and feminists have conspired to trick women into giving away their sexuality for free, then these women have renegotiated the payoff. And stars like Kutcher are left with the consequences.

As it turns out, other “lady mags” have taken up the topic of erotic capital (look no further than Elle [“Eros in the Office,” June 2011]), but so have the “lad mags” (see Men’s Health’s “Spark Her Sex Drive,” which tries to help readers “invest in” and “bank” their own erotic capital). No matter how it’s being used, it’s always interesting to watch a piece of a academic jargon make its way into the mainstream. Perhaps it’s just a faster process when the term’s a bit titillating!

We often hear how Facebook, Twitter, and other social media contribute to protests and demonstrations by allowing activists to express their views or coordinate their actions. Social media were a big part of Arab Spring, but they were also a large part of the Reformation, says an article from The Economist. Nearly 500 years ago, Martin Luther went viral by circulating pamphlets, woodcuts, and other social media of that day in order to spread the message of religious reform.

The start of the Reformation is generally explained as a three-step process: 1. Martin Luther gets fed up with members of the Catholic Church asking for money to free souls, 2. Luther pins a list of 95 Theses (in Latin) to the Church door, and 3. The Reformation has begun. But, a closer look reveals Martin Luther spent more time thinking about social media:

The unintentional but rapid spread of the “95 Theses” alerted Luther to the way in which media passed from one person to another could quickly reach a wide audience. “They are printed and circulated far beyond my expectation,” he wrote in March 1518 to a publisher in Nuremberg who had published a German translation of the theses. But writing in scholarly Latin and then translating it into German was not the best way to address the wider public. Luther wrote that he “should have spoken far differently and more distinctly had I known what was going to happen.” For the publication later that month of his “Sermon on Indulgences and Grace”, he switched to German, avoiding regional vocabulary to ensure that his words were intelligible from the Rhineland to Saxony. The pamphlet, an instant hit, is regarded by many as the true starting point of the Reformation.

While it sounds pretty different (imagine communicating through woodcuts!), the media environment Luther circulated in shared some similarities with today. It was a decentralized system in which participants distributed messages through sharing—Luther passed the text of a pamphlet to a friendly printer, who could print the small text in a day or two.  Copies of this first edition, which cost about the same as a chicken, spread through the town they were printed in, being picked up by traveling merchants, preachers, or traders, and spread across the country. Local printers would then reprint their own editions, much like Facebook “shares” or Twitter “retweets.”

And, as with collective action in the 21st century, social media could  be dangerous during the Reformation:

In the early years of the Reformation expressing support for Luther’s views, through preaching, recommending a pamphlet or singing a news ballad directed at the pope, was dangerous. By stamping out isolated outbreaks of opposition swiftly, autocratic regimes discourage their opponents from speaking out and linking up. A collective-action problem thus arises when people are dissatisfied, but are unsure how widely their dissatisfaction is shared, as Zeynep Tufekci, a sociologist at the University of North Carolina, has observed in connection with the Arab spring. The dictatorships in Egypt and Tunisia, she argues, survived for as long as they did because although many people deeply disliked those regimes, they could not be sure others felt the same way. Amid the outbreaks of unrest in early 2011, however, social-media websites enabled lots of people to signal their preferences en masse to their peers very quickly, in an “informational cascade” that created momentum for further action.

Something very similar happened in the Reformation. A1523-24 surge in reform-pamphlet popularity (including those written by Luther and many others) served as a collective signaling mechanism of Luther’s support. Luther had been declared a heretic, but, because of his supporters, he was able to escape execution, and the Reformation became established in much of Germany. The power of social media is anything but new.

Talk about a chronic condition! According to new research from the European Journal of Public Health, higher rates of poor health among women aren’t just the result of reporting bias, but higher actual rates of chronic health problems. MSNBC.com’s “Vitals” section (via MyHealthNews Daily) covers the research, which included interviews and medical records data from over 29,000 Spaniards, and reports:

…when the researchers matched up the number of chronic conditions each person had with his or her health rating, the gender difference disappeared. Having a higher number of chronic conditions correlated with poorer self-rated health to the same degree in both genders.

For men and women with the same conditions, or the same number of conditions, women were no more likely to claim poorer health.

To put these numbers into some context, reporter Sarah C.P. Williams sought out British sociologist Ellen Annandale, who studies the connections between gender and health. Dr. Annandale confirmed the long-standing notion that women simply communicate better and more often with their doctors, but don’t actually experience worse health outcomes than men—but said this new research upends that idea and offers clues to better medical treatment for people of all genders:

“Gender influences that way that people are treated and diagnosed in health systems,” Annandale said. “It influences the kind of health conditions that men and women suffer from, the way people relate to their own bodies, and what kind of access to health care they have.”

Understanding gender differences in health can help scientists and doctors find ways to better treat patients, she said.

“Women generally live longer than men, but in many countries that gap in life expectancy has been decreasing over time. One of the reasons for that is thought to be that men’s health is improving, but women’s is not.”

In an interview discussing whether teen sleepovers can actually prevent teen pregnancy, CNN’s Ali Velshi says flatly, “This is a little bit counter-intuitive.” But as his interviewee, UMass sociologist Amy Schalet (who wrote on this subject in Contexts in “Sex, Love, and Autonomy in the Teenage Sleepover” in the Summer of 2010), explains, “Let me clarify: it’s not a situation where everything goes… It’s definitely older teenage couples who have established relationships and whose parents have talked about contraception.” Which is to say, as Velshi puts it, sex and sex education in countries like the Netherlands, in which parents are more permissive—or as Schalet says, “parents are more connected with their kids”—about allowing boyfriends and girlfriends to sleep over, take “a holistic approach.”

Schalet’s research, explored more deeply in her new University of Chicago book Not Under My Roof, takes a look at American parenting practices surrounding teen sex and the practices of parents in other countries. Using in-depth interviews with parents and teens and a host of other data, she finds:

The takeaway for American parents… isn’t necessarily “You must permit sleepovers.” Many parents are going to say, “Not under my roof!” That’s why it’s the title of my book. The takeaway is that you can have more open conversations—you should probably have more open conversations—about what’s a good relationship, sex and contraception should go together, what does it mean to be “ready,” how to get rid of some of these damaging stereotypes (gender stereotypes). Those are all things that are going to help promote teenage health and better relationships between parents and kids.

Schalet is clear that parental approaches are nowhere near the only factor in the stark differences in teen pregnancy rates between the U.S. and the Netherlands, but says they are, in fact, particularly important. “Kids are having sex, clearly,” Velshi says. And that’s precisely the point, no matter whether parents believe their kids should be able to have sex in their own homes, Schalet believes: “I think what you emphasize is that, above all, the conversation is important, and the conversation itself does not make kids have sex.” Ideally, she points out, that conversation will take place at home with parents, but a holistic talk about sexuality, relationships, and health can also take place in schools, with clergy, and in many other locations.

Tunisia. Egypt. Libya. Yemen. Spain.  United States.  Many authors have claimed that protests in these and other countries can be seen as a worldwide movement against inequality.  And, recent New York Times articles add another pin on the world map of protest movements by covering recent protests in Wukan, China, over land seizures.  According to one article, protests in China are becoming increasingly common,

…a reflection of the widening income gap and deepening unhappiness with official corruption and an unresponsive legal system. But the clashes in Wukan, which first erupted in September, are unusual for their longevity — and for the brazenness of the villagers as they call attention to their frustrations. Despite the government’s best efforts to control social media outlets, such frustrations have only grown as millions of Chinese gain access to unofficial sources of information and use new tools to organize protests.

Public scenes of dissatisfaction are comparatively rare in China. But last year, there were as many as 180,000 outbursts of what sociologists call “mass incidents,” including strikes, sit-ins, rallies, and violent clashes.  (For comparison, in the mid-1990s, there were fewer than 10,000.)

People don’t have sufficient faith in legal procedures or the media and feel they have no redress when bad things are done to them,” said Martin K. Whyte, a Harvard sociologist who studies Chinese social trends.

Some of the protests are a response to worsening pollution, while others are a response to police brutality.  Much of the unrest, including in Wukan, is in response to the seizure of land by private developers or government officials.

The discontent in Wukan has been simmering for more than a decade. Residents say land seizures began in the late 1990s, when officials began selling off farmland for industrial parks and apartment complexes. Villagers say more than 1,000 acres have been seized and resold to developers in the past decade or so.  The residents’ ire exploded in September, when thousands of people took to the streets to protest the sale of a village-owned pig farm for luxury housing that netted the government $156 million.

The rest of the article gives more detail on the specific incidents in Wakun.  But, multiple recent new stories on protests in China posit that these events are not isolated and are instead connected across China.  And, to some, these protests are connected to others across borders and oceans as well.

Young people have always tended to get into some trouble here and there. What’s shocking, though, is how often young Americans are being arrested–in fact, by the age 23, nearly a third of Americans will have been arrested for a crime other than a moving violation. This stat is reported by the New York Times and comes out of a study by Shawn Bushway, a criminologist at the State University at Albany, and Robert Brame, a professor of criminal justice and criminology at the University of North Carolina-Charlotte. Their work analyzed data from the federal government’s National Longitudinal Survey of Youth.

Bushway and Brame found that the current arrest ratio (30.2 percent of young adults having been arrested for things other than a minor traffic violation) was a significant increase from 22 percent back in 1965. According to the researchers, this could be a result of an increasingly aggressive and punitive judicial system that has given rise to more drug related offenses and zero-tolerance policies in schools. According to Bushway:

This estimate provides a real sense that the proportion of people who have criminal history records is sizable and perhaps much larger than most people would expect.

Brame says that he hopes the study, which was appeared in the journal Pediatrics, could help alert physicians to signs that their young patients could be at risk. As he said in USA Today, “Arrest is a pretty common experience,” but still, “We know that arrest occurs in a context,” Brame told the Times. “There are other things going on in people’s lives at the time they get arrested, and those things aren’t necessarily good.” If doctors can intervene, he added, “It can have big implications for what happens to these kids after the arrest, whether they become embedded in the criminal justice system or whether they shrug it off and move on.”

Regardless of the study’s intended audience, the fact that nearly a third of young adults has an arrest record is a serious manner, especially in an era in which many employers routinely conduct criminal background checks and youth records that should be sealed are often found to be publicly available on the Internet.

Media attention around the Republican crop of presidential candidates, as well as a new ad campaign with the tagline “I am a Mormon,” have popularized discussion about the Church of Latter-day Saints. In Utah, however, new data shows Mormonism isn’t as prominent as it once was, especially among men. A report written by sociologists Rick Phillips (University of North Florida) and Ryan Cragun (University of Tampa) and released by Trinity College in Hartford, Connecticut found that Utah’s Mormon majority is shrinking. It’s now down to 57 percent, and men account for only 40 percent of those Utah Mormons (down from 47.5 percent two decades ago).

In their paper, the Salt Lake Tribune reports, Phillips and Cragun suggest the reason for this widening gender gap might be that Utah’s men are abandoning their faith at higher rates than women. In the past, Mormon men remained tied to the church rather than lose their social standing in the community, argue Phillips and Cragun, both on the board of the Mormon Social Science Association. “However, declining Mormon majorities [in Utah] may have weakened that link, and Mormon men who lack a strong subjective religious commitment to the church are now free to apostatize without incurring sanctions in other social settings.”

Other scholars in the field, disagree with Phillips and Cragun’s interpretation of the data. David Campbell, a political scientist at the University of Notre Dame, points out to the Salt Lake Tribune this shift isn’t necessarily due to men leaving the church, but could also be a result of more women joining. And Marie Cornwall, sociologist at Brigham Young University and editor of the Journal for the Scientific Study of Religion, has her own criticism of Phillips and Cragun’s conclusions:

They have no way of knowing whether the growing gap reflects migration patterns—professional men and women leave the state to look for jobs and, given the lower rates of professional women, that may mean that men are leaving the state as much as it means that they are leaving the [LDS] Church.

As in so many other cases, the numbers can’t tell the whole story of why the population of Utah’s male Mormons seems to be shrinking.