race

Wall Mural in Nogales. Photo by Jonathan McIntosh, Flickr CC

Migration on the southern border has been a hot topic in U.S. media and politics of late, only intensified by the recent release of plans for the first phase of the construction of a wall and the end of Temporary Protected Status for a number of Central American countries. Unfortunately, media reporting and the debates about these policies are all too rarely informed by social science research on border policies and their impacts on migrants and migration flows.

Since the late 1980s, restrictive policies and measures on immigration (e.g. limiting the number of visas available) and the tightening and militarization of the U.S. southern border have kept potentially undocumented Mexican migrants in the country. With higher costs and risks at the border for undocumented migrants, research suggests that the choice to stay in the United States, rather than moving back and forth over the border, is more of a necessity today than ever before.
On the other hand, as undocumented Mexican migration to the United States wanes — driven also by demographic changes in Mexico — undocumented migration from Central America is increasing. This shift is largely caused by civil wars in the region that sent refugees north, subsequent U.S. immigration policies of the 1990s that expelled many of these refugees that had criminal records, and the social instability in Central America that continues to drive migration back to the United States.
And these policies not only drive the movement of peoples, but also the transfer of their monies. Recent research shows that legal status in the United States (or lack thereof) affects decisions to send money and travel to home countries. For example, Salvadorans — many of whom arrived in the United States undocumented — sent remittances at high rates than other national groups, though traveled back home less than half the rate of the typical Latino migrant. This same research finds that Mexican migrants were more likely to travel back to their home country than Cubans (as travel home was tightly restricted), though both sent remittances at similar frequencies.
Photo by Thomas Hawk, Flickr CC

With recent calls from President Trump for the death penalty for opioid drug traffickers, it is no surprise that the United States is one of the most punitive democracies in the world. But does the Trump administration’s position reflect that of most Americans? Gallup recently re-released findings from a 1987 poll that suggests a majority of Americans opposed the death penalty for drug dealers during a period of heightened concern about drugs. Social scientists continue to investigate the social factors that inform punitive attitudes. 

Among Whites, racial stereotypes about crime drive punitive attitudes. Whites’ racialized perceptions of crime — like the idea that Black individuals are more violent — contribute to support for several policies, including mandatory minimums, lowering the adult age-limit for juveniles, and the death penalty. Among Blacks and Hispanics, racial stereotypes do not appear to drive punitive attitudes. Instead, political beliefs and crime concerns seem to be more consequential for the punitive attitudes for people of color.
Recently, research indicates that criminal stereotypes about Hispanics and Latinos, anti-immigrant sentiments, and xenophobia also contribute to Whites’ punitive attitudes. One cross-national study comparing punitiveness across the European Union found that individuals who endorse anti-immigrant sentiments are more likely to support harsh punishments, even when accounting for other individual characteristics, like religious background. In the U.S. context, xenophobia may be more important than racial attitudes for heightened punitiveness.

This research helps us to understand what influences the increased “get tough on crime” talk in U.S. politics. Concerns about crime control reflect more than just current crime trends. They are connected to both race relations and immigration patterns. So, while many of us may dispute the notion of executing drug dealers in general, keep in mind that racial stereotypes and racial or ethnic hostility drive many current — and likely future — criminal justice policies and practices in the United States.

Check out this Contexts piece by Chris Uggen and Ryan Larson about how the American public may be “getting smarter” on crime and crime control.

Minneapolis High School Students Protest for Gun Law Reform. Photo by Fibonacci Blue, Flickr CC

“They say…That us kids don’t know what we’re talking about, that we’re too young to understand how the government works. We call BS.” –Emma Gonzalez

Many of us are still reeling over the killing of 17 students at Marjory Stoneman Douglas High School in Florida nearly three weeks ago. Since then, lawmakers, advocates, and concerned citizens have called for stricter US gun control laws — particularly for assault weapons. Those spearheading the current movement are the teenage survivors of the shooting like Emma Gonzalez and Cameron Kasky. Students around the country are joining their peers in Parkland, Florida for the first annual March for Our Lives rally later this month. From the Freedom Riders and 1960s anti-war protesters to Black Lives Matter and Me Too, youth have played a vital role in shaping social movements. Sociological studies on social movements and young people’s mobilization help us understand the energies behind their activism.

School environments, social networks, and families influence youth civic participation in activities such as volunteering, voting, and engaging in political protest. Campus life, for example, fosters political action by exposing students to an array of social issues, allowing them to congregate in nearby locations, introducing youth to new social networks, and provide the free time necessary to organize. Families where parents were highly politically-involved may also increase youth likelihood of participating in political action. At the same time, parents may serve as a hindrance for some youth, as young women and girls may be more likely to experience parental opposition to their political activism.
Attention to youth activism raises questions about the effectiveness of political protest more generally. Recalling the 1960 Black student-led sit-in during the Civil Rights movement, one study found that southern cities with sit-ins were more likely to desegregate lunch counters in the months following protest. These social movement successes are often the product of effective framing strategies that depict certain social problems as moral injustices.  Moral frames often include identifying victims, blaming those responsible for their victimization, and calling individuals to act against the injustice. Different from prior waves of activism, however, newer generations can utilize social media to transmit moral frames to the broader public. Youth of color, for example, have used profile picture changes, comics, memes, and hashtags to garner support against police brutality and anti-immigration policies.
Photo by davecito, Flickr CC

As Black History Month continues, we are reminded of the pivotal role that race plays in the United States. But how does race shape social life in other nations in the Americas? Despite similar historical roots — European colonial expansion and slavery — Brazil and Mexico, for example, witnessed the emergence of race mixing cultures that stood in stark contrast to the distinct racial divisions in the United States.

Ideas about mestizaje — or racial and cultural mixture — have had a powerful effect on racial identity and mobilization across 20th century Latin America. In Brazil, for instance, research suggests that the focus on racial mixture has made racial or color boundaries ambiguous, and racial group membership weak. Mixed-race individuals have been celebrated as national symbols — proof of past and hope for future positive race relations. Because of this, some Latin American countries view themselves as morally superior to the United States, with its history of segregation and investment in White racial “purity.”
But there are complications. In Brazil, weak racial boundaries made organizing along racial lines for the purposes of racial justice and equity difficult. In Mexico, the popular belief that there can be no racism in a nation where everyone is “mixed” makes the recognition of persistent racial inequalities complicated. Some scholars also suggest that Latin American racial boundaries are more rigid and consequential than often realized.
In the past few decades, Latin American countries have begun to recognize distinct racial and cultural groups and the rights of minority groups, leading to changes in both formal laws and public policies. Social scientists will continue to track how Latin Americans’ ideas about mestizaje evolve and what impacts these cultural shifts have on racial identities, movements, and policies across the Americas.
Language Learning Classroom. Photo by Jim George, Flickr CC

Duolingo, the free language-learning platform, has reached more than 200 million registered users around the world. For some, learning a new language is a hobby; for others, it’s a necessity. Whatever the reason, social science research demonstrates that learning a new language has significant social and cultural benefits. 

Learning a new language can improve interpersonal skills. For immigrants, it not only can increase earnings and labor market opportunities, but it can also improve adjustment into a new cultural context. Many factors influence this learning process. One study of 180,000 immigrants found that the societies of origin and destination play the biggest role in determining language proficiency — societies that promote the coexistence of multiple languages can actually encourage newcomers to learn a new language.
Learning a new language also influences the way children form and maintain their friendships. One study demonstrated that fluent bilingual children, and bilingual children whose dominant language was not English, surpassed their peers in getting along with children from different backgrounds, comforting or helping other children, and expressing feelings, ideas, and opinions in positive ways. When children bridge two languages and two cultures at the same time, they are better able to interact with others and build stronger bonds.

In sum, learning a new language is not only about studying words, pronunciation, or grammar structure. The process can have substantial payoffs for social skills and integration.

Photo by Paul Hudson, Flickr CC

For many across the globe, the Olympics is a chance to celebrate a shared human connection, athletic achievement, and national pride. The Olympic Charter claims the Games encourage friendship, cross-cultural understanding, and world peace, but to do so the games must be free of politics. The Olympics present an opportunity to cross divisive diplomatic lines, like the temporary calming of tensions between North and South Korea. But these ideals may be overly optimistic as these global events have real political effects.

Historically, only the economic and social elite participated in the Olympics, so other versions like the Worker’s Games countered the Olympic Games in the early 1900s. In addition, the Olympics themselves have become a space to challenge the status quo. Protests, or lack thereof, can challenge or reinforce global norms.
Sporting events like the Olympics may allow nations to compete with each other without the consequences of war. Non-violent competition is even more important in the modern world, where technology allows for increasingly lethal methods of warfare. This may be one reason nations financially invest in producing elite athletes and could be behind recent controversies, like the Russian doping scandal.
Though intended to be apolitical, nations may attempt to use the Olympics to sway global public opinion. Foreign policy officials report that political rebranding was a key reason to host the games. Modern media channels make this motivation even more powerful than in decades past, as nations know that the Olympics will have extensive global coverage.

 

Photo by Johnny Silvercloud, Flickr CC

During the month of February, the United States observes Black History Month, importantly celebrating the accomplishments of African Americans and acknowledging the racist history of the United States. Racism is not only part of the past, nor is it not limited to prejudicial attitudes and overtly discriminatory practices against people of color. Social scientists demonstrate how racism is also institutional and cultural, and how these forms of racism powerfully reproduce racial inequalities — even in the absence of explicitly racist attitudes or beliefs.

Social scientists commonly rely on two concepts to describe racism: institutional racism and symbolic or cultural racism. Institutional racism refers to how institutions and legal systems in the 21st century do not overtly consider race, but still promote racial inequality. Historically rooted inequalities in institutions — economy, housing markets, the education system, and the criminal justice system — help perpetuate persistent racial disparities.
Social scientists utilize the concept of symbolic or cultural racism to discuss attitudes. Though explicitly prejudicial attitudes in the United States have declined, Americans today often use coded or symbolic language — especially when discussing political figures, immigration policy, or the criminal justice system. For example, instead of explicitly claiming people of different races are biologically inferior, individuals may point to “problematic” values or attitudes of other racial groups. Such beliefs allow those people to maintain that racial inequality is the fault of racial minority groups themselves.
Photo by Sam Churchill, Flickr CC

Large-scale sporting events, including the Winter Olympics and the Super Bowl, are in the international spotlight this winter. These mega-events are often heralded for promoting economic mobility and social cohesion, and cities across the world bid for events like the Olympics to cement their identities as world-class cities. For sociologists, these events also highlight how inequality operates in urban spaces.

Under the assumption that stadium construction promotes local growth, many cities rely on both tax subsidies from their local populace along with private investment. Financial investors tout the unprecedented trend of stadium-building in the past decades as opportunities for job growth, tourism, and other revenue boosts. However, much research suggests that stadiums and major sport events do not have broad economic benefits for their host cities, as benefits tend to be distributed unequally along racial and class lines. While local resistance has grown substantially in recent years, resource-laden investing firms and political coalitions that advocate for such projects are largely successful at squelching these efforts.
The role of sporting events in perpetuating inequality demonstrates how the geography of urban space reflects a deepening divide between the “haves” and “have nots.” For example, sociologists demonstrate that cities often implement policies and practices that criminalize and punish behaviors of homeless individuals in public spaces. Other studies indicate that sporting events in the United States, especially the Super Bowl, contribute to the militarization and surveillance of public space in the post-9/11 era.

So, as we watch these sporting spectacles from our television screens, see them up close (if we’re lucky), or experience the negative consequences outlined above (if we’re not), it is important to be aware of how these events are manifestations of both society’s triumphs and social ills.

Photo by COD Newsroom, Flickr CC

Of the many so-called crises in higher ed, University of Wisconsin-Superior recently announced its plan to suspend 25 academic programs (including sociology). Administrators claimed their decision is part of a larger effort in higher education institutions to decrease the time students spend in college in order to increase graduation rates and lessen debt for low-income, first-generation students. Social science research, however, suggests curriculum shifts may not address first-generation students’ needs. 

First-generation students are more likely to come from low-income minority families, delay entry into college, attend college part-time, and work full-time while in school — all characteristics that reduce the likelihood of completing a degree. Only 27 percent of first-generation college students at four-year institutions graduate in four years, compared to 42 percent of students whose parents graduated from college. And only five percent of low-income, first-generation students who begin at two-year community colleges completed a bachelor’s degree within six years. Further, first generation students often have limited access to the “cultural capital” that privileges wealthier students.
The completion agenda — an effort to increase completion rates, especially among community college students — aims to compensate for differences in cultural capital by making graduation requirements clear and accessible. It can also include limiting course or curricular options in an attempt to reduce “wasted” credits. But simply reducing the number of credits taken does not address the fundamental challenge of how to to pay for both tuition and basic needs, a major reason why students drop courses, take semesters off, and leave school. In addition, a completion agenda may limit low-income, first-generation students to low-quality programs, while more prestigious institutions offer privileged students broad selections that are transferable across many professions.

 

Photo by Minnesota Historical Society, Flickr CC

Originally posted April 10, 2017.

From Trump’s attempted restriction on immigration to his talk of building a wall on the country’s southern border, immigration policy has received renewed attention among both politicians and the public. A common reason for restricting immigration flows is association between immigration and crimes, which was explicitly mentioned by Trump along the campaign trail.  Social science agrees that immigration and crime are interconnected, but not in the way Trump and others claim.

Individual level data show that immigrants are actually less likely to engage in violent behavior than non-immigrants, with first generation immigrants being the least likely to commit crime as compared to second or third generation immigrants. Similarly, studies also find that areas with high proportions of immigrant residents are associated with lower levels of neighborhood violence and drug-crime when compared to similar neighborhoods with fewer immigrants. This association is best explained by the increases in social organization — culturally-based buffers like strong familial and neighborhood ties — and the associated economic gains stimulated by the influx of immigrants.
This association between immigration and lower crime rates is stronger in areas with more opportunities for immigrant political action. Cities with higher levels of minority political representation and pro-immigrant legislation enhance the buffering effect of immigration on both homicide and robbery.
What’s troubling is that even though immigrants and the areas they inhabit are associated with lower levels of crime, both documented and undocumented individuals are more likely to be incarcerated and receive longer prison sentences, even when controlling for race/ethnicity, crime severity, and other factors.