culture

In an ongoing effort to decrease HIV and AIDS globally, The Gates Foundation recently announced 11 winners of $100,000 grants meant to innovate a “new generation of condom”—to create a product that is more effective in preventing disease and pregnancy, as well as more enjoyable to promote its use. However, what may get lost in the shuffle of competition and punny condom names is the fact that bad condoms are not the only factor contributing to unprotected sex and the spread of STDs.

A focus on the individual behavior of condom use often misses the social conditions which make individuals vulnerable to disease.

• Bruce Link and Jo Phelan. 1995. “Social Conditions as Fundamental Causes of Disease”. Journal of Health and Social Behavior. 35: 80-94.

While there is a shortage of condom availability in the global south, unprotected sex is not just a result of low supply; low demand plays a role as well.

• Jacqueline Papo et al. 2011. “Exploring the Condom Gap: Is Supply or Demand the Limiting Factor – Condom Access and Use in an Urban and a Rural Setting in Kilifi District, Kenya”. AIDS. 25(2): 247-255.

Relying solely on condom use for STD prevention also fails to consider gender roles and sexual power dynamics in different cultures. Often, women are not able to negotiate the terms of sex – or sex in general – and face unequal access to care.

• Campbell, Carol. 1999. Women, Families and HIV/AIDS: A Sociological Perspective on the Epidemic in America. Cambridge: Cambridge University Press
• F. Nii-Amoo Dodoo and Maria Tempenis. 2002. “Gender, Power, and Reproduction: Rural‐Urban Differences in the Relationship Between Fertility Goals and Contraceptive Use in Kenya” Rural Sociology. 67(1):46-70.

After rising steadily over the past decade, suicides across the military have dropped by more than 22% this year. Military suicides began rising in 2006, reaching their highest record in 2009 before leveling off for two years. Defense officials have launched increased efforts to eliminate the stigma of getting help, but are still unsure about what exactly prompts soldiers to take their own lives. While this drop in suicide will be a relief to some, there is no indication whether this is a trend or a one-year anomaly.

Suicidal thoughts among Iraq and Afghanistan war veterans have been associated with a range of family concerns, strains of leaving for deployment, depression, and direct effects of war such as post traumatic stress disorder (PTSD). However, perceived social support can help with these effects.

• Martha Bruce. 2010. “Suicide risk and prevention in veteran populations.” Annals of the New York Academy of Sciences 1208(1):98-103.

However, the socio-cultural environment is also a crucial element in understanding military suicide. It can act as a cause through the military’s fatalistic masculinity ideology by internalizing individual problems, but also as a solution when soldiers perceive social support for dealing with their strain.

• Chad Lemaire and David Graham. 2011. “Factors associated with suicidal ideation in OEF/OIF veterans.” Journal of Affective Disorders 130(1):231-238.
• Harold Braswell and Howard Kushner. 2012. “Suicide, social integration, and masculinity in the US military.” Social Science & Medicine 74(4):530-536.

As of late, the media has paid more attention to  the Miami Dolphins’ locker room than their play on the gridiron. Much of this interest stems from off the field controversies regarding two of the team’s players, Richie Incognito and Jonathan Martin. Shortly after news broke that Martin had left the team to deal with “emotional issues,” it was revealed that he had been on the receiving end of a series of over-the-top hazing practices by Incognito. The practices in question involved numerous voicemails and text messages with racial slurs and threats of violence against him and his family. After initial public backlash towards Incognito and his inappropriate actions, many prominent figures around the league, including his teammates, have come to his defense. They and others argue that while Incognito’s antics may seem excessive to the public, they are acceptable, even appropriate, within the context of a professional sports locker room.

The enactment of hegemonic masculinity in professional sport reproduces steep hierarchies and exacts emotional and physical cost.

• Messner, Michael. 1992. Power at Play: Sports and the Problem of Masculinity. Boston: Beacon.

Sport culture generates and affirms a masculinist social order both on and off the field.

• Burstyn, Varda. 1999. The Rites of Men: Manhood, Politics, and the Culture of Sport. Toronto: University of Toronto Press

Marvel Comics recently set the comic book world abuzz after announcing the rebirth of Ms. Marvel, one of their most-famed female superheros, as a 16 year old Muslim American suburbanite named Kamala Khan. Khan, a Jersey City resident born to Pakistani immigrants, has the power to shapeshift her body. While this isn’t the first time the world has seen a female Muslim superhero, or a Muslim American superhero, it does mark Marvel Comics’ first attempts at a series with a lead Muslim protagonist. This change will undoubtedly be welcomed by many in the Muslim American community given the mostly one-dimensional portrayal of Muslims in mainstream media and art since 9/11.

While portrayals of Islam and Muslims have always been rather shallow, research indicates that they have been particularly defamatory and offensive in recent decades:

• Amir Saeed. 2007. “Media, Racism, and Islamaphobia: The Representations of Islam and Muslims in the media”, in Sociology Compass 1(2): 443-462

Research also shows that post 9/11 discriminatory policy and stereotyping has had a profound negative influence on the identity formation of Muslim American youth and young adults:

• Sunaina Marr Maira. 2009. Missing: Youth, Citizenship, and Empire after 9/11. Duke University Press
• Nadine Naber. 2012. Arab America: Gender, Cultural Politics, and Activism. NYU Press

Hanukkah starts tonight! Last month the first comprehensive study of American Jews in over ten years found a drastic decrease in Jews who identify with Judaism for religious reasons and an increase in those who identify with Judaism for ethnic or cultural reasons. While this can in some ways be explained by the overall decrease in religiosity among younger Americans, a sociological understanding of these findings would also look to the interaction between ethnicity and religion.

Ethnic identities are constructed by ethnic groups, but also by external forces such as the economic and political climate the ethnic group inhabits.

• Joane Nagel. 1994. “Constructing Ethnicity: Creating and Recreating Ethnic Identity and Culture.” Social Problems 41(1).

The lines between ethnicity and religion are often blurry and the phenomenon of identifying with a religious or ethnic group for purely symbolic reasons is not new.

• Herbert Gans. 1994. “Symbolic Ethnicity and Symbolic Religiosity: Towards a Comparison of Ethnic and Religious Acculturation.” Ethnic and Racial Studies 17(4).

The opposite is also true – holding beliefs without being a member of any particular church or religious group is on the rise.

• Davie, Grace. 1990. “Believing Without Belonging: Is This the Future of Religion in Britain?” Social Compass 37(4).

The 2014 Sochi Winter Olympic torch will boldly go where no torch has gone before: to the moon. Travelling by plane, train, car, reindeer sleigh, and spacecraft as part of the 39,000 mile relay involving 14,000 torch bearers, the Sochi flame relay will be the longest in the history of the Olympics. The torch will go to the bottom of Lake Baikal, the world’s deepest, to the peak of the Mt. Elbrus, the highest in Europe and Russia, and to the International Space Station, for the first spacewalk in flame relay history. This makes us wonder: is this “faster, higher, stronger” performance inspired by the Olympic spirit or the Olympic sports industry?

Changes in the flame relay show the influence of the managerial revolution on Olympic affairs and provide new insights into globalization. For more on the controversial history of this transnational ritual, read:

• MacAloon, John J. (2012). Introduction: the Olympic Flame Relay. Local knowledges of a global ritual form. Sport in Society. 15(5): 575-594.

Sixteen-year-old Malala Yousafzai, shot by the Taliban for protesting the exclusion of girls from school in Pakistan, recently met with Queen Elizabeth II and other international leaders to promote girls’ education. Her advocacy reminds us that gender inequality in education is not limited to developing countries, but one that affects women worldwide.

In industrialized countries, female students have gained in some aspects of schooling, but the gender divide limits women’s educational opportunities as well as their roles in the home, the workforce, politics, and religion.

• Buchmann, C., DiPrete, T., & McDaniel, A. (2008). Gender Inequalities in Education. Annual Review of Sociology. 34: 319-337.
• Fuchs Epstein, C. (2007). Great Divides: The Cultural, Cognitive, and Social Bases of the Global Subordination of Women. American Sociological Review. 72(1): 1-22.

Last week atheist bloggers expressed their frustration when Oprah Winfrey suggested that distance-swimmer Diana Nyad’s atheism wasn’t really atheism. Op-eds from authors in the secular community reminded us that atheists appreciate lots of wonder in the world, and warned about stereotypical views of non-religious people. A few pieces of sociological work can also help explain the weight of her words.

Americans already hold negative opinions about self-identifying atheists, and many say atheists “don’t agree with their vision of American society.”

• Penny Edgell, Joseph Gerteis, and Douglas Hartmann. 2006. “Atheists as ‘Other’: Moral Boundaries and Cultural Membership in American Society.” American Sociological Review 71(2):211–34.
• Ryan T. Cragun, Barry Kosmin, Ariela Keysar, Joseph H. Hammer, and Michael Nielsen. 2012. “On the Receiving End: Discrimination toward the Non-Religious in the United States.” Journal of Contemporary Religion 27(1): 105-127.

Oprah’s fame makes her a “moral entrepreneur”— someone with the power to define who the insiders and outsiders are in society. This makes her opinions more likely to influence viewers’ misunderstandings about atheism.

• Howard Becker. 1973. Outsiders: Studies in the Sociology of Deviance. New York: Free Press.

It’s Columbus Day! In 1492 he sailed the ocean blue and—well—historians, sociologists, and even web comic artists have been reminding us for a while now that he didn’t really “discover” America, so much as find the native peoples who were already living there. So, how does the narrative of Columbus day (or any other story in our history textbooks) keep coming up the same way year after year?

Columbus’ voyage isn’t the only historical story we tend to get wrong in the classroom.

A recent report from the New York Times tells us that Washington may be loosening the leash on mortgage lenders, but a range of research from sociologists over the last five years suggests that there were actually multiple problems that led to the 2008 housing crash, and they weren’t all about financial regulation alone.

Modern mortgages arose when homeownership was politically popular.

• Neil Fligstein and Doug McAdam’s A Theory of Fields

Politicians often used economic policy to “punt” unpopular political conflict.

• Greta Krippner, Capitalizing on Crisis, 2011.
• Thomas Ferguson and Robert Johnson, Too Big to Bail: The “Paulson Put,” Presidential Politics, and the Global Financial Meltdown (Part 1 and Part 2) 2009.

Subprime lending didn’t just take advantage of the poor—it was also a racial problem.

• Jacob Faber, Racial Dynamics of Subprime Mortgage Lending at the Peak, 2013.