Three generations of an Asian family sit together on a couch, smiling up at a camera. Image via Anton Diaz, CC BY-NC 2.0.

With new covid cases at an all-time high, coronavirus is front and center in the minds of many Americans. The Centers for Disease Control also recently published a report that indicates that household transmission of covid is frequent between both adults and kids. With the rise in covid infection, and concern for household transmission, it is worth thinking about who lives together under one roof and why. In particular, who lives in intergenerational houses where young people might expose older adults to the virus?  And how might larger groups of people living together increase the chance of virus spread? Sociological research offers a number of ways to think about the reasons that intergenerational families live together that can inform our answers to these questions and help frame public health responses.

Pew Research center reports that a majority of young adults are living with their parents for the first time since the Great Depression. Over the previous century and a half less and less young people have lived with their parents. However, research shows that intergenerational bonds are of increasing importance. Older adults live longer, increasing the length of shared life among parents and kids, and grandparents and grandchildren. Young adults, particularly in the middle-class, also need to rely on their parents’ financial support through a longer period of “transitioning to adulthood” that includes getting a college education. With a weak labor market, and many college courses online, it is no surprise that many young adults are remaining or returning home.
Although, overall, many more young adults are living with their parents, at least temporarily, there are important racial and ethnic differences in intergenerational households. White families are more likely to offer intergenerational financial support while Black and Latinx families are more likely to help family members by providing housing or help with childcare or caregiving, for instance. Immigrant families are also more likely to live in intergenerational households.

In the context of covid, living in intergenerational families can seem risky. These living arrangements can put older adults in closer proximity with young people who may be leaving home to work each day. However, overall, intergenerational residence patterns are a way that families can share resources and develop resilience in the face of limitations. For immigrant families intergenerational living arrangements can help create networks of support that ease the transition to a new country. For racial minorities living together can be a way to pool money and provide support in the face of structural barriers such as disproportionate poverty or poor health.  The widespread unemployment and disability brought on by the covid-19 pandemic makes these networks of support more crucial than ever.

Firefighter captures an image of a wildfire. Image via creative commons, CC PPM 1.0.

The 2020 wildfire season is the worst on record, with blazes ravaging portions of California, Oregon, Washington and Colorado.

In early October, California officials reported that more than 4 million acres burned across the state this year, more than doubling the previous yearly record from two years ago. The August Complex fire alone surpassed one million acres – larger than the entire state of Rhode Island. Recently, The Cameron Peak Fire became the largest blaze in Colorado state history. The ramifications of these fires go beyond charred grounds, with almost 40 people killed, thousands of homes and billions of dollars in property burned and millions of people exposed to hazardous pollution levels.

A story that is often untold, and lies at the center of these fires, is the story of the men and women putting out the blazes. These firefighters battle long hours, low sleep and high stress. They can even lose track of time when the sun is obscured by smoke.

Research has found that these firefighters struggle with their psychological well-being, leading to increased depression, anxiety, suicidal tendencies and other mental health concerns. Firefighters are exposed to high-risk, low-control situations and regularly deal with death, including the suicide of other firefighters. 
Researcher Matthew Desmond paid his way through college while fighting fires in Arizona. He returned to the profession for some of his early sociological work, finding that firefighters often do not associate their careers with risk – “Risk? What risk?” – and that organizations recruit firefighters by downplaying the risk they will face in the field.
Other research has explored the intersection of punishment and rehabilitation among those in California’s prison fire camps. The findings point out that the fire camps are simultaneously prisons and nonprisons, and those participating are both inmates and heroes.

A shopping cart full of groceries viewed from above. Eddie Welker via flickr, CCO.

The Wall Street Journal recently interviewed Estefani Iraheta, a mother of two who requested donated food from her local Salvation Army when the pandemic hit. Every time she goes to pick up the canned food and staples, more people are waiting in line with her, seeking food for their families. As of August 2020, an estimated 12 percent of U.S. households, or roughly 1 in 8 U.S. households, did not have enough food within the last week; for U.S. households with children, nearly 20% stated they did not have enough food the previous week. 

Food insecurity refers to inconsistent access to sufficient, nutritious food that is necessary to live a healthy life. While hunger is a related issue, food insecurity is fundamentally about a lack of household resources. And the COVID-pandemic has worsened U.S. food insecurity by increasing unemployment, raising food prices, and closing schools. 

Schools are a vital institution, not only for learning but also for access to social services, including regular meals. From kindergarten to college, many schools offer a dependable source of community support and reliable access to food. Even before the pandemic, however, food insecurity has been a critical issue for U.S. students. In recent years, researchers have investigated how educational institutions handle this issue.
More recently, scholars have focused on the prevalence of food insecurity among college students, who are often viewed as a privileged group. In particular, research has devoted attention to how colleges do, or do not, address food insecurity.
Food insecurity is only one consequence of a larger societal issue: poverty and precarity in the United States. In 2019, approximately 34 million Americans were living in poverty, or 10% of the U.S. population. It’s important to recognize that poverty is structured not just by income, but by race, gender, citizenship, and other factors. Here are some key sociological resources on the experience of living poverty in the United States.

For more news coverage on food insecurity during the COVID-19 crisis in the United States, view The New York Times’ recent article and photo essay.

Police form a line in riot gear. Violence against citizens by police is often perceived as legitimate. Image via Flickr.

Can your country be a criminal? Until recently, the legal answer has often been no. Today, sociologists answer: it depends. For instance, this past summer, the federal government resumed executing death row inmates, and more recently, officer-involved shootings have drawn attention to how police officers are entrusted with violent force as part of their duty to protect and serve the people. In many circumstances, these killings are defended as legal or legitimate forms of violence. But many other kinds of killing, such as genocide or murder, are not.

Early sociologist Max Weber argued that countries have historically been defined by the power and right to exercise “legitimate violence,” or violence that is normalized and legal. Although they are entrusted to use violence  to protect their citizens from violence, countries routinely use violence against their own citizens.
Legitimate violence, often carried out by a country’s police forces or military, is typically reserved for those that are marginalized or alienated.  When a nation commits violence against criminals, those who present security risks, or even those whom we fear, it is often accepted  as a “reasonable” use of force.  Some scholars argue that most forms of police violence, in particular, are difficult to recognize as anything but legitimate and necessary for protection. For example, we often presume that police violence is committed against criminals, in an effort to protect innocent citizens.
It wasn’t until WWII and the Holocaust that the international community questioned a nation’s right to perpetuate violence against its people. For example, Hitler’s murderous campaign against the Jews and other social outcasts was, in fact legal, as genocide was not yet a crime. A state’s right to legitimate violence has only diminished with the recent development and globalization of human rights.

Both police violence and mass violence committed by states against their own populations are beginning to be understood as crimes. Internationally, we have seen this with the creation of the International Criminal Court. Closer to home, we see this with the calls to prosecute police officers who have engaged in police brutality. Yet many forms of violence committed by the state are still perceived as legitimate, despite the fact they involve the same type of violence. For example, intentionally targeting and killing a civilian may be labeled an illegal crime against humanity or the legal result of a capital criminal prosecution.