nation: United States

Adrienne at Native Appropriations reports that this year Harvard University fraternity Sigma Chi threw a Columbus Day “bros and hos” party titled “Conquistabros and Navajos.” Get it?

Perhaps it’s too much to expect student in the Ivy League to be sensitive, but Harvard students are supposed to be smart, right?  Not so much.  Adrienne points out their bizarre illogic: how exactly does it make sense to have a party that mingles Navajos (from the American Southwest) with pilgrims (who lived in the American Northeast) and Conquistadors (who arrived after, not with Columbus) and cowboys (who, as we know them, would come hundreds of years later)?

And while we’re at it, why not expect them to be sensitive.  Adrienne reminds us, again, patiently…

1. Glorifying and making light of the atrocities committed by the “explorers” of the Americas is just as bad as glorifying the Nazis and the Holocaust, and not something to be taken lightly.

2. The theme is using a generic stereotype of an Indigenous person (in this case “Navajo”) to represent thousands of tribes and communities throughout the Americas, each with their own unique culture and history. The Indigenous groups who encountered the conquistadors are not remotely the same as Navajos in the southwest, and by lumping them together, the party contributes to continued stereotyping of Native peoples as one monolithic group — consisting of hollywood stereotypes of war paint, feathers, and buckskin.

3. Encouraging party goers to “dress up” as American Indians and Indigenous Peoples puts Native people in the category of a fantasy character — something that no longer exists, or never did. Columbus, Conquistadors, and Pilgrims are all situated in the past, but Native peoples are still here, are still alive, and still Native (and yes, cowboys are still alive, but they are not systematically oppressed and facing continued colonialism). It is also condoning dressing up in racial drag, and I would bet Sigma Chi might get in a little trouble if they hosted a blackface party.

But no one would do that, would they?

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In this Zócalo video, sociologist Jennifer Lee discusses the social construction of race and the history of the U.S. census with NALEO’s Arturo Vargas and the L.A. Times‘ Steve Padilla:

For more on the social construction of race, see our post on race and ethnicity in censuses around the world.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

History isn’t fact, but a narrative.  Nations narrate their own histories, telling the stories about themselves that they prefer.  Holidays are one way in which these stories are told and re-told.

At www.america.gov, the U.S. government describes Columbus Day as a”commemoration” of Columbus’ “landing in the New World” (they astutely avoid the term “discovery”) and initiating a “lasting encounter” between the mis-named “Indians” and Europeans (no mention of genocide or the stealing of land).

Contesting this particular version of history, an organization calling itself Reconsider Columbus Day is asking Americans to adopt an alternative national narrative, one that both acknowledges and emphasizes the oppressive and unjust outcomes of the ongoing “lasting encounter” between American “Indians” and Europeans-now-Americans.

The narrative and counter-narrative is an interesting example of how nation-founding memories are not set, but always potentially changing as the national ethos and distribution of power shifts underneath them.

For more on national memories, see our post comparing the German approach to the Holocaust and the America approach to slavery.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

In this video, suggested by Dmitriy T.M., photographer Aaron Huey powerfully illustrates the history of the relationship between the U.S. and the Lakota of the Sioux Nation.   It includes the making and breaking of treaties, the use of the idea of private property to strip the Lakota of their land, the Battle of Wounded Knee, the stealing of the Black Hills, and the socio-economic (and related) disadvantages faced by the Lakota today.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

On this day in 1911, suffragettes in California squeaked out a victory, making the state the sixth to give women the vote and doubling the number of female voters in the U.S.  See David Dismore’s great summary at Ms.

Campaign poster reproduction (c. 1896-1910, from David Dismore’s collection):

The New York Times reports:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

American politicians are currently wrangling over whether to extend the Bush tax cuts of 2001 and 2003. Word on the street is that extending these cuts will cost the U.S. treasury $2.7 trillion over the next ten years.  A graphic from the New York Times shows how much people with different incomes benefited from these tax cuts. If you look at the far right column you’ll see the average number of dollars left in people’s pockets between 2004 and 2010; the dollar amount rises from the poorest 29% of Americans (top with $355) to the richest 1% (bottom with $2,326,607).

Click over for a larger image; via BoingBoing.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

As you may have heard, this week the Republican Party released what they’ve termed a “Pledge to America,” a document that lists their agenda for the next legislative session. Erin Echols, a student at Kennesaw State U., took a look at it and was struck by the contents, particularly the images.

Of the 48 total pages of the document, 14 consist of images, either a single one or a collage of several. Of course, in a document of this sort, you’re going to have the required patriotic images — the Statue of Liberty, Mount Rushmore, the Capitol and other buildings in D.C. Nothing surprising there. But Erin points out that the cowboy seems to be a recurring theme.

It reminded me of a post by Macon D. over at Racialicious a while back about some ads by a Republican primary candidate for Agricultural  Commissioner in Alabama:

The hat, the horse, the rifle, the sweeping music that makes me think of old Western movies… it all evokes what Macon D. calls the “Independent (White) Cowboy Myth,” a version of rugged, stand-alone, honest manhood. Macon D. quotes Mel at BroadSnark:

In this mythology, the cowboy is a white man. He is a crusty frontiersman taming the west and paving the way for civilization. He is the good guy fighting the dangerous Indian. He is free and independent. He is in charge of his own destiny.

Here’s the follow-up ad he made after losing:

And, for the record, I’m not arguing this presentation of Dale Peterson is necessarily fake; for all I know he dresses and acts like that all the time. People do; I’m related to some of them. I’m not saying Peterson is a fraud who really wears tuxes and has never been on a horse. That’s irrelevant. What I’m interested in is the power of a particular cowboy mythology, the one on display in Peterson’s ads.

As Macon D. points out, Ronald Reagan actively appropriated the cowboy persona, often wearing cowboy hats and jeans, sometimes alongside a horse (he had also played cowboys in a couple of movies). He openly identified with the “Sagebrush Rebellion,” an effort by groups in the western U.S. in the ’70s and ’80s to stop designation of federal lands as protected wilderness areas, push for more mining and livestock grazing rights on public land, and oppose some other environmental and land use regulations, depicted as impositions from distant elites.

Macon D. quotes Sarah Watts on the appeal of the White cowboy myth when Theodore Roosevelt first used it:

…he met the psychological desires in their imagination, making them into masters of their own fate, propelling them into violent adventure and comradeship, believing them at home in nature, not in the hothouse interiors of office buildings or middle-class homes.

The cowboy myth, then, arose partly to allay deep anxieties about changes in American society. But the myth is just that — a myth, a romanticized notion largely unmoored from the realities of cowboys’ lives. Mel says,

Cowboys were itinerant workers who, while paid fairly well when they had work, spent much of the year begging for odd jobs.  Many did not even own the horse they rode.  Frequently, they worked for large cattle companies owned by stockholders from the Northeast and Europe, not for small family operations (a la Bonanza).  The few times cowboys tried to organize, they were brutally oppressed by ranchers.

This isn’t true just in the past. I know people who work as hired hands on ranches now. They love many aspects of the life. But most of them aren’t particularly well-paid; they don’t have retirement benefits or health insurance; they aren’t on a path to being able to buy their own ranch and be a self-reliant family farmer. Some become managers, with more responsibility and money, as in any occupation. But sometimes what initially seemed like a great deal — getting free housing as part of the job — turns out to have downsides, such as being expected to be available round-the-clock since you’re right there on the property, or fearing that if you piss off your employer and get fired, you’re out of a place to live immediately as well.

The examples I’ve given here have all been Republicans. Democrats use the cowboy mythology as well — Secretary of the Interior Ken Salazar is well known for often appearing in a cowboy hat and nearly always wearing a bolo tie rather than a necktie. However, Republicans seem to appropriate the cowboy persona more often, or at least more successfully.

Anyway…back to Erin’s analysis of the “Pledge to America.” The other interesting feature of the images is their overwhelming Whiteness. Some examples of group photos:

Overall, the photos show a sea of Whiteness. As Erin says, whether it’s an unintentional oversight or a calculated choice, the resulting message is that America’s citizens, the hard-working, patriotic folks who matter and to whom the party is making pledges, are White. Given the current racialized tone of much of our political debate (especially regarding Hispanic immigrants and Muslims, a racialized group often conflated with “Arabs”), it’s a portrait of America that is likely to speak to, and soothe, the fears of some groups more than others.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

In the TED video below, Lisa Margonelli of the New America Foundation Energy Policy Initiative gives a fascinating 17-minute talk on the political psychology and the political economy of oil… and how the former distracts us from the latter.

Among other revelations, she tells us that:

1.  Oil pumps are purposefully designed to look like ATMs to make us feel better about using them.

2.  Having a car that runs predicts employment more than a GED.

3.  Oil production reform has amounted, largely, to exporting the risk to other countries, and…

4. We pay for our oil dependence not only at the pump, but with our taxes.

Watch:

Via BoingBoing.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.