nation: the Netherlands

In a previous post I discussed how the U.S. became more religious in the 1950s, in part in response to its the Cold War enemies (atheist communists).  In fact, the U.S. is among the most religious countries in the world.  Using data from the International Social Survey Programme, Sociologist Tom Smith paints wildly different religious portraits of 28 nations (full text).

When asked whether they “know that God really exists and… have no doubt about it,” 61% of Americans say “yes.”  Of the 28 nations studied, only four were more likely to say “yes” to this question: Poland, Israel, Chile, and the Philippines. Here’s how we look compared to similar countries:

Here’s all 28 in rank order (borrowed from LiveScience).  Notice how wide the divergence is.  In Japan, the least religious country according to this measure, only 4% say they have no doubt God exists.  In The Philippines, 84% have no doubt.

% Have No Doubt God Exists:

  • Japan: 4.3 percent
  • East Germany: 7.8 percent
  • Sweden: 10.2
  • Czech Republic: 11.1
  • Denmark: 13.0
  • Norway: 14.8
  • France: 15.5
  • Great Britain: 16.8
  • The Netherlands: 21.2
  • Austria: 21.4
  • Latvia: 21.7
  • Hungary: 23.5
  • Slovenia: 23.6
  • Australia: 24.9
  • Switzerland: 25.0
  • New Zealand: 26.4
  • West Germany: 26.7
  • Russia: 30.5
  • Spain: 38.4
  • Slovakia: 39.2
  • Italy: 41.0
  • Ireland: 43.2
  • Northern Ireland: 45.6
  • Portugal: 50.9
  • Cyprus: 59.0
  • United States: 60.6
  • Poland: 62.0
  • Israel: 65.5
  • Chile: 79.4
  • The Philippines: 83.6

Americans are also particularly likely to believe in a “personal God,” one who is closely attentive to the lives of each and every person.

Quite interestingly, the U.S. is in the minority in that Americans tend to become increasingly religious as they age.  In most countries, people become less religious over time.  This graph (confusingly labeled), shows changes in DISbelief over the life course.  The U.S. is the only country among these in which disbelief declines:

Lifetime Change in Religiosity (from increase in disbelief to increase in belief):

  • The Netherlands: -14.0
  • Spain: -12.4
  • Australia: -12.0
  • France: -11.3
  • Norway: -11.0
  • Great Britain: -10.1
  • Switzerland: -8.2
  • Germany (East): -6.9
  • Denmark: -6.1
  • Czech Republic: -5.5
  • Sweden: -5.5
  • Germany (West): -5.4
  • New Zealand: -4.0
  • Italy: -2.7
  • Poland: -1.8
  • Japan: -1.5
  • Ireland: -0.9
  • Chile: +0.1
  • Cyprus: +0.2
  • Portugal: +0.6
  • The Philippines: +0.8
  • Hungary: +1.0
  • Northern Ireland: +1.0
  • United States: +1.4
  • Israel: +2.6
  • Slovakia: +5.6
  • Slovenia: +8.5
  • Latvia: +11.9
  • Russia: +16.0

Rates of atheism — a strong disbelief in God — also vary tremendously.  East Germany is the most atheist, with more than half of citizens claiming disbelief.  The country is a stark contrast to the atheist among them, Poland and the U.S. (only 3% atheist), Chile and Cyprus (2%), and The Phillipines (1%).

% Atheist:

  • East Germany: 52.1
  • Czech Republic: 39.9
  • France: 23.3
  • The Netherlands: 19.7
  • Sweden: 19.3
  • Latvia: 18.3
  • Great Britain: 18.0
  • Denmark: 17.9
  • Norway: 17.4
  • Australia: 15.9
  • Hungary: 15.2
  • Slovenia: 13.2
  • New Zealand: 12.6
  • Slovakia: 11.7
  • West Germany: 10.3
  • Spain: 9.7
  • Switzerland: 9.3
  • Austria: 9.2
  • Japan: 8.7
  • Russia: 6.8
  • Northern Ireland: 6.6
  • Israel: 6.0
  • Italy: 5.9
  • Portugal: 5.1
  • Ireland: 5.0
  • Poland: 3.3
  • United States: 3.0
  • Chile: 1.9
  • Cyprus: 1.9
  • The Philippines: 0.7

As a post-9/11 American watching another election cycle, I can’t help but notice how so much of our rhetoric revolves — sometimes overtly and sometimes not — around people who are the wrong religion.  Notably, Muslims.  And yet, the U.S. and many Muslim countries are alike in being strongly religious, at least in comparison to the many strongly secular countries.

This is odd because stands in contrast to recent data on American attitudes.  Within the U.S., people express much less tolerance for atheists than they do Muslims (homosexuals, African Americans, and immigrants). Weirdly, we think we have more in common with more secular nations like Great Britain than we do with countries like Pakistan or Saudi Arabia. In certain ways, the opposite might be true.

Thanks to Claude Fischer for the graphs.  Fischer, a sociologist at UC Berkeley, is the author of Made in America: A Social History of American Culture and Character.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Montclair SocioBlog.

In case you wondered about what we in the U.S. pay for health care compared with those unfree unfortunates who suffer under various forms of socialized medicine, here are some graphs from 2009 showing the advantages of what is sometimes called “the best health care system in the world.”

The graphs are from the International Federation of Health Plans. I’ve selected only four — to show the relative costs* of

  • an office visit
  • a day in the hospital
  • a common procedure (childbirth without complications)
  • a widely used drug (Lipitor)

You can download all the charts here, but be warned: it gets boring. We’re number one in every chart, at least in this one category of how much we shell out.

Since we have the best health care in the world, this must mean that you get what you pay for. Our Lipitor must be four to ten times as good as the Lipitor that Canadians take.

Hat tip: Ezra Klein.

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*These amounts are what providers are paid by governments or other insurers, not what the patient pays, which in many Eurpean countries is essentially nothing. See the footnotes for the tables in the original document. Or look at the comments on this at Boing Boing, a discussion which is remarkably civil (do they monitor comments?).

How does the U.S. compare to other developed countries on measures of social justice? According to the New York Times, not very well.  The visual below compares countries’ poverty rates, poverty prevention measures, income inequality, spending on pre-primary education, and citizen health.  The “overall” rating is on the far left and the U.S. ranks 27th out of 31.


Via Feministing.  See also how the U.S. ranks on measures of equality and prosperity(33 out of 33, for what it’s worth). Thanks to Dolores R. for the link!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Cross-posted at Citings and Sightings.

In an interview discussing whether teen sleepovers can actually prevent teen pregnancy, CNN’s Ali Velshi says flatly, “This is a little bit counter-intuitive.” But as his interviewee, UMass sociologist Amy Schalet (who wrote on this subject in Contexts in “Sex, Love, and Autonomy in the Teenage Sleepover” in the Summer of 2010), explains:

Let me clarify: it’s not a situation where everything goes… It’s definitely older teenage couples who have established relationships and whose parents have talked about contraception.

Which is to say, as Velshi puts it, sex and sex education in countries like the Netherlands, in which parents are more permissive—or as Schalet says, “parents are more connected with their kids”—about allowing boyfriends and girlfriends to sleep over, take “a holistic approach.”

Schalet’s research, explored more deeply in her new University of Chicago book Not Under My Roof, takes a look at American parenting practices surrounding teen sex and the practices of parents in other countries. Using in-depth interviews with parents and teens and a host of other data, she finds:

The takeaway for American parents… isn’t necessarily “You must permit sleepovers.” Many parents are going to say, “Not under my roof!” That’s why it’s the title of my book. The takeaway is that you can have more open conversations—you should probably have more open conversations—about what’s a good relationship, sex and contraception should go together, what does it mean to be “ready,” how to get rid of some of these damaging stereotypes (gender stereotypes). Those are all things that are going to help promote teenage health and better relationships between parents and kids.

Schalet is clear that parental approaches are nowhere near the only factor in the stark differences in teen pregnancy rates between the U.S. and the Netherlands, but says they are, in fact, particularly important. “Kids are having sex, clearly,” Velshi says. And that’s precisely the point, no matter whether parents believe their kids should be able to have sex in their own homes, Schalet believes: “I think what you emphasize is that, above all, the conversation is important, and the conversation itself does not make kids have sex.” Ideally, she points out, that conversation will take place at home with parents, but a holistic talk about sexuality, relationships, and health can also take place in schools, with clergy, and in many other locations.

Dr. Schalet on CNN (we apologize for the commercial):

Amy Schalet’s new book is Not Under My Roof: Parents, Teens, and the Culture of Sex.

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Letta Page is the Associate Editor and Producer of The Society Pages. She has a decade of experience in academic editing across a range of disciplines, including two years as the managing editor of Contexts. Page holds degrees in history and classical studies from Boston University and an art degree from the University of Minnesota.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

As we enter the last frenzied days of Christmas shopping, Dmitriy T.M. thought it was worth looking at international comparisons in spending on the holiday. The Economist posted a graph based on Gallup polls and other data sources about how much individuals in various countries in Europe, plus the U.S. and South Africa, plan to spend on Christmas shopping this year, plotted against national GDP. Overall, Christmas spending correlates with national wealth, with the Netherlands being a noticeable outlier (spending less than we’d expect) and Luxembourg in a spending league of its own:

 

Cross-posted at Family Inequality.

I have criticized sloppy statistical work by some international feminist organizations, so I’m glad to have a chance to point out a useful new report and website.

The Progress of the World’s Women is from the United Nations Entity for Gender Equality and the Empowerment of Women. The full-blown site has an executive summary, a long report, and a statistics index page with a download of the complete spreadsheet. I selected a few of the interesting graphics.

Skewed sex ratios (which I’ve written about here and here) are in the news, with the publication of Unnatural Selection, by Mara Hvistendahl. The report shows some of the countries with the most skewed sex ratios, reflecting the practice of parents aborting female fetuses (Vietnam and Taiwan should  be in there, too). With the exception of Korea, they’ve all gotten more skewed since the 1990s, when ultrasounds became more widely available, allowing parents to find out the sex of the fetus early in the pregnancy.

The most egregious inequality between women of the world is probably in maternal mortality. This chart shows, for example, that the chance of a woman dying during pregnancy or birth is about 100- 39-times higher in Africa than Europe. The chart also shows how many of those deaths are from unsafe abortions.

Finally, I made this one myself, showing women as a percentage of parliament in most of the world’s rich countries (the spreadsheet has the whole list). The USA, with 90 women out of 535 members of Congress, comes in at 17%.

The report focuses on law and justice issues, including rape and violence against women, as well as reparations, property rights, and judicial reform. They boil down their conclusions to: “Ten proven approaches to make justice systems work for women“:

1. Support women’s legal organizations

2. Support one-stop shops and specialized services to reduce attrition in the justice chain [that refers to rape cases, for example, not making their way from charge to conviction -pnc]

3. Implement gender-sensitive law reform

4. Use quotas to boost the number of women legislators

5. Put women on the front line of law enforcement

6. Train judges and monitor decisions

7. Increase women’s access to courts and truth commissions in conflict and post-conflict contexts.

8. Implement gender-responsive reparations programmes

9. Invest in women’s access to justice

10. Put gender equality at the heart of the Millennium Development Goals

Cross-posted at Montclair SocioBlog.

People who design men’s rooms seem to have the working assumption that men are sexist pigs.  Those urinals that seem to mimic sex (in Lisa’s pimp-my-urinal post here) illustrate the sexist part – ideas that are important mostly outside the men’s room.  But inside the men’s room, it’s the pig half of the phrase that’s important.  Men can be slobs, especially at the urinal.

At airports, for example, jet lagged travelers, men at least, tended to be, how shall we put it, careless? aimless?

What to do?

Americans tend to frame problems in moralistic terms. If something is wrong, drug use for example, punish the wrongdoers.  And if that doesn’t work, make the penalties even harsher.  Applied to the problem of spillage and splash in the men’s room, we might expect to see signs warning: “No Spillage or Spraying.  Penalty up to $500 fine.”

The Dutch have a more practical approach, more focused on solving a problem than on punishing evil.  The Dutch also have a reputation for cleanliness.  Years ago, when the men’s rooms at the Amsterdam airport were looking and smelling like, well, like men’s rooms, Schilpol Schiphol, the company that runs the Amsterdam airport, looked into the problem. And the problem was  that most men weren’t looking.  They simply didn’t watch where they were going.  So Schiphol came up with a simple and non-punitive solution: a fly to draw the user’s attention.

Flickr creative commons Vincent Lau.

The idea was that men would aim for the fly – the stream would go from one fly to another (I’m sure this pun doesn’t work in Dutch) – and the men’s room would stay cleaner.

It worked.  A study by Schiphol’s social science team found that fly urinals had an 80% reduction in spillage.  Some years after that, JFK hired Schiphol to run the International Arrivals Building there.  So now at JFK too, the urinals have the target flies.  At the Newark airport, I saw urinals with a cartoon-like bee (a realistic bee might have might have triggered a counterproductive startle and flinch).

More recently, urinal targets have gotten even more playful.  For the Europeans, there’s soccer.

Flickr creative commons John Cooper.

Good, clean fun.

Jay Livingston is the chair of the Sociology Department at Montclair State University. You can follow him at Montclair SocioBlog or on Twitter.

Does American prosperity translate into long retirements?  Not compared to other developed countries in the world.  Flowing Data borrowed OECD numbers on life expectancy and age of retirement to calculate the average number of years in retirement for men and women across many different countries.  The portion of each bar with the line is the average number of years working, while the non-lined portion represents years in retirement.

Largely because of life expectancy, women enjoy more years than men in all states except Turkey, but the number of years varies quite tremendously, from an average of zero years for men in Mexico, to an average of 26 years for women in Austria and Italy.  The United States is way down on this list, not doing so well relatively after all.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.