gender: bodies

One topic we cover in my sociology classes is the way the nature vs. nurture debate treats those two categories as though they are completely separate entities: “nature” is this fixed biological reality and “nurture” is all the social stuff we use to tinker around with nature as best we can. I point out to students that biology isn’t as fixed as we often think it is, and that seemingly “natural” processes are in fact often highly influenced by social factors.

One good example of this is the age at which girls have their first periods (menarche). In the U.S. today, the average age at menarche is a little over 12 years (see source here), and that seems normal to us. But historically, this is odd; until quite recently, girls did not begin menstruating until well into their teens. Because girls have to develop a certain amount of body fat in order to menstruate, access to food affects age at menarche. And access to food is generally an indicator of all types of social factors, including societal wealth and the distribution of wealth within groups. In general, economic development increases access to sufficient levels of food, and thus reduces average age at menarche.

This graph of average age at menarche in France from 1840-2000 (found on the French National Institute for Demographic Studies website here) shows a clear decline, starting at over 15 years and now standing at under 13:

Below is a bar graph showing average age at menarche for a number of countries (found here; age at menarche is the grey bar); we see the oldest average age is 13 and a half years, in Germany. Note that the data are not all from the same year, and while most report mean age at menarche, some report median age, so though they show a general trend, they are not stricly comparable:

However, these average ages obscure the fact that access to resources is not equal within nations, and as we would expect, though average age at menarche has fallen for most nations over the past century, we continue to see differences in average age among groups within nations that seem to mirror differences in wealth. For instance, this graph (found at the Museum of Menstruation website here) shows differences in average age at menarche between urban and rural areas in several countries:

The example of the quite dramatic fall in average age at menarche, as well as continued differences within societies, is a very helpful example for getting across the idea that biology is not fixed. I explain to my students that though we have many biological processes (i.e., the ability to menstruate), social factors such as economic development and social inequality affect how many of those processes are expressed (i.e., how early girls being to menstruate, on average). For other examples of how social factors affect biology, see this post on average lifespan and this post on increases in height over time.

I’m currently pairing these images with the chapters “The Body’s New Timetable: How the Life Course of American Girls Has Changed” and “Sanitizing Puberty: The American Way to Menstruate” from The Body Project: An Intimate History of American Girls, by Joan Jacobs Brumberg (1997, NY: Vintage Books) in my women’s studies course. Brumberg argues that the decreasing age of menstruation has created new social pressures as there is an increasing gap between girls’ biological maturity (that is, being able to get pregnant at age 12 or so) and their mental and emotional maturity (they’re still 12 year old girls), a point activists were trying to make in these misguided PSAs about statutory rape. Brumberg argues that just as this was happening, American cultural understandings of menstruation turned it into a hygiene problem, not a maturational milestone, meaning we give girls information about tampons and sanitary pads but not much about what these changes really mean.

Just for fun, here is “The Story of Menstruation,” an animated cartoon put out by the Disney company in 1946. Millions of girls learned about menstruation from it in the ensuing decades, including that they could throwing their schedules off by getting too emotional or cold and that it’s ok to bathe as long as the water isn’t too hot or cold. It illustrates Brumberg’s point about how discusses of menstruation turned to scientific explanations of what was happening and advice about what was and wasn’t ok to do while menstruating, while mostly ignoring it’s emotional or social significance.

I also like the explanation at the beginning of why we refer to “Mother” nature–because she does all her work without anyone even noticing, just like moms. How nice.

In the U.S. today, when infants are born with ambiguous genitalia, surgeons often operate in order to bring the child’s body into accordance with our expectations for “correct” male or female genitalia, even when the actual morphology of their bodies causes no dysfunction or harm.

Some activists, such as those involved with the Intersex Society of North America, are trying to stop these surgeries.  The Phallo-O-Meter (found here) is a satirical ruler designed to draw attention to the way in which the surgeries force bodies existing in nature into social categories of our own invention (it is attributed to Kiira Triea here).  Here it is:

The ruler is satirical (as you can tell by the tongue-in-cheek “just squeeks by” etc.), but the measurements are based on the kind of decisions doctors actually make.  Indeed, if doctors decide that a penis is “too small” or a clitoris is “too big,” an infant is in danger of having corrective cosmetic surgery.  The point here is: When bodies don’t fit into our pre-existing notions of male and female, we will force them to, even if it involves a knife.  Clitorises that are longer than .9 cm and penises that are shorter than 2.5 must be fixed.  As Martha Coventry says in Making the Cut:

The strict division between female and male bodies and behavior is our most cherished and comforting truth.  Mess with that bedrock belief, and the ground beneath our feet starts to tremble.

In Creating Good-Looking Genitals in the Service of Gender, Suzanne Kessler found that clitorises that were seen as “too big” were often described by doctors in moral terms.  They were “defective,” “anatomic derangements,” “obtrusive,” “embarrassing,” “offensive,” and “troublesome.”

Surgery on intersex infants reflects a taboo on gender similarity; a moral objection to gender sameness.  We must be separated… by at least .6 cm.

This commercial I recently saw on Comedy Central for Progene male enhancement supplement warns men who are “not 20 anymore” that, without their product, they won’t be able to satisfy a woman.

[youtube]https://www.youtube.com/watch?v=tphU_5g1A-w[/youtube]

Here’s a screenshot of a graph from the video which purports to show how men’s sexual performance declines with age:

Of course, we women “know it’s not your fault,” “it’s natural.”

Obviously you could could use this for a discussion of the increasing scrutiny men’s bodies are put under (much as women’s long have). But it’s also a good example of the way sex is often discussed; the implication here is that the only way to satisfy a woman sexually is to be able to have sex like a 20-year-old man, and the emphasis is clearly on penile-vaginal intercourse as the main source of sexual pleasure (though it does come with the handy DVD about the female orgasm). I might also use it when I talk about the ways we construct biology and treat some “natural” processes as inevitable and unalterable while attempting to change others.

For the unbelievers, I know this ad may very well look fake, but I swear to you I saw it on TV. Multiple times, because it was during a show I’d recorded, so I had the opportunity to rewatch it to my heart’s content.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

I took this picture of a “rapid weight loss” product at a Walgreens:

I think this product it all-too-clearly illustrates Jean Kilbourne‘s contention that, when it comes to women, “less is more.”  Aspire to be a size zero.  Aspire to be nothing.  Aspire to be defined by what you lack.

Emily Martin, in her article “The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles,” (Signs 16(3), 1991, p. 485-501) critiques the way biological texts generally portray sperm as active, brave adventurers and eggs as passive damsels waiting for a sperm to save her lest she be flushed out as waste during menstruation.

For example, this cartoon was linked in our comments by Noumenon:

As Noumenon notes, the first sperm to arrive is not necessarily the one that “wins” the right to merge with the egg. More often than not, it is not because the necessary chemical reaction that allows fertilization needs many sperm, not just one.

Relatedly, in a comment Ranah pointed out this image (found here), which depicts how the egg plays a much more complex part in guiding some sperm in while limiting access to others than common perceptions of fertilization recognize:

Further, sperm do not swim. They are not making a break for the egg. They do not have brains, desires, or goals. Their “tails” are randomly thrashing around due to the energy provided by the fluid produced by the prostate gland. They go in every direction (not just toward the sperm) and only by random chance do some of them end up at the egg.

Here is a clip from The Family Guy showing Stewie as a sperm or, more accurately, a spermship, competing with other sperm to capture the egg:

Notice also that in both the Phelps and the Stewie examples, the sperm contains all of the future of the identity of the individual.  The contribution of the egg is made invisible.   This is a very old idea.

NEW!  This image is drawing by Dutch physicist and microscopist Nicolas Hartsoekerfrom from 1694.  In the head of the sperm, you can see a tiny, but complete figure sitting with his head down (found here):

ALSO NEW!  Here’s another contemporary image (found here) affirming this idea:

Text:

If you sometimes feel a little useless, offended or depressed… Always remember that YOU were once the fastest and most victorious little sperm out of millions.

ALSO ALSO NEW! Similarly, this condom ad suggests that Hitler was once a sperm (found here):

Martin mentions that one of the few (non-scientific) cultural depictions of sperm that doesn’t draw on this imagery is in Woody Allen’s movie “Everything You Always Wanted to Know about Sex* *But Were Afraid to Ask,” where Allen plays the part of a sperm frightened of going out to face contraceptives or the possibility that it’s a false alarm (masturbation, gay sex) that won’t even get him close to an egg.

Here’s a clip from the movie showing that scene:

I’m going to show it the day we discuss Martin’s article in my women’s studies class when we address the way women’s bodies have been historically constructed, both scientifically and non-scientifically.

See also this Viagra ad that shows a sperm exploding an egg open.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Here’s another great one from Elizabeth over at Blog of Stench (image originally found at Ad*Access):

The text:

Send for a FREE BOOK telling about this grave womanly offense. Learn how no other type liquid antiseptic-germicide tested for the douche is so powerful yet harmless! Isn’t it a shame when a woman doesn’t realize how important it is to always put ZONITE in her fountain syringe? Failure to practice hygiene (internal cleanliness) often results in such needless tragedies–homes broken up, few social invitations, the feeling of being shunned without without knowing why. A modern woman realizes how important hygiene is to health, married happiness, after her periods, and to combat an offensive odor even greater than bad breath or body odor–an odor she herself may not detect but is so apparent to people around her. And isn’t it reassuring to know that NO OTHER TYPE LIQUID ANTISEPTIC-GERMICIDE TESTED FOR THE DOUCHE IS SO POWERFUL YET SAFE TO TISSUES AS ZONITE! Developed by a famous surgeon and scientist–the ZONITE principle was the first in the world to be so powerfully effective yet so harmless. ZONITE is positively non-poisonous, non-irritating, non-burning. Remember that ZONITE is SAFE! SAFE! SAFE! to the most delicate tissues. You can use ZONITE as directed as often as needed without the slightest risk of injury. ZONITE deoderizes by not ‘masking’–it actually destroys, dissolves and removes odor-causing waste substances. And ZONITE has such a soothing effect. It promptly relieves any itching or irritation if present. ZONITE gives BOTH internal and external protection, leaving one with such a refreshed, dainty feeling–so c-l-e-a-n! Complete douching directions come with every bottle. Buy ZONITE today! Get it at any drugstore.

So women who don’t douche face, as Elizabeth says, “sexless marriages, social ostracism and general disaster.” I like how horrified the woman in the ad looks now that she’s figured out the cause of all her problems. On a side note, I think this is the only instance I’ve ever seen of a man being referred to as “frigid.”

Here’s another Zonite ad that I found at the Museum of Menstruation (who knew such a thing existed?):

I’m too lazy to transcribe the full text, but it’s basically the same story–if only she’d known about Zonite, she wouldn’t have suffered such social humiliations (and notice the scowl on the woman’s face).

These will be great for illustrating the ways women were (and still are) told they need to douche regularly or they would smell bad, as well as to have a healthy vagina–although the douches themselves often destroyed normal, healthy vaginal bacteria, causing the problems they claimed to solve. I’m going to use these in my women’s studies course in conjunction with our discussion of Joan Jacobs Brumberg’s book The Body Project, which discusses the rise of the feminine hygiene industry and the increases pressure on women to keep more and more parts of their bodies under control, whether through sanitary pads, bras, or anti-acne products.

Thanks, Elizabeth!

In the comments, Abby says,

This also ties into lessons about contraceptive history.  Andrea Tone has written about how Lysol (yes, that Lysol) and Zonite were ostensibly marketed as douches for “freshness” but were understood to be useful for preventing pregnancy.  If I recall correctly the main era for this was the 1930s, when most contraceptives were illegal.  There is a double meaning when these ads say that women can “banish their fears” – not just odor, but also unwanted pregnancy. (Never mind that douching with these chemicals is NOT healthy!)

As an example, Holly Mac. sent in this ad for a Lysol douche:

Text:

A man maries a woman because he loves her. So instead of blaming him if married love begins to cool, she should question herself. Is she truly trying to keep her husband and herself eager, happy married lovers? On most effective way to safeguard her dainty feminine allure is by practicing complete feminine hygiene as provided by vaginal douches with a scientifically correct preparation like ‘Lysol.’ So easy a way to banish the misgivings that often keep married lovers apart.

 

Germs destroyed swiftly

 

‘Lysol’ has amazing, proved power to kill germ-life on contact . . . truly cleanses the vaginal canal even in the presence of mucous matter. Thus ‘Lysol’ acts in a way that makeshifts like soap, salt or soda never can.

 

Appealing daintines is assured, because the very source of objectional odors is eliminated.

Use whenever needed!

 

Yet gentle, non-caustic ‘Lysol’ will not harm delicate tissue. Simple directions give correct douching solution. Many doctors advise their patients to douche regularly with ‘Lysol’ brand disinfectant, just to insure feminine daintiness alone, and to use it as often as necessary. No greasy aftereffect.

 

For feminine hygiene, three times more women use ‘Lysol’ than any other liquid preparation. No other is more reliable. You, too, can rely on ‘Lysol’ to help protect your married happiness . . . keep you desirable!

Notice the way in which “feminine allure” is described as “fragile.” I guess just a few years ago that relentless male sex drive was believed to be easily interrupted!

Also note the threat of divorce (and likely economic ruin) and the use of “science” to sell this product.

Ben O. sent in a link to several ads for douches and feminine deodorants (all at Found in Mom’s Basement). This douche ad makes it clear that douching is about pleasing your male partner:

Notice this feminine deodorant is called Pristeen; it promises to help make “girls” attractive:

From the text:

The real problem, as you very well know, is how to keep the most girl part of you–the vaginal area–fresh and free of any worry-making odors…Whatever starts those those troublesome vaginal odors, Pristeen stops them–effectively. And nicely…Why take chances? Starting today, why not make Pristeen as much a part of your daily life as your bath or shower. It’s just as essential to your cleanliness. And to your peace of mind about being a girl. An attractive, nice-to-be-with girl.

Bidette Towelettes promise to give women “all-day daintiness”:

Thanks, Ben!

Kim D. sent us in another example, found at the Museum of Menstruation:

NEW! Taylor D. sent in a link to eleven more vintage Lysol douche ads, including this one:

Annie G. sent in this ad for the Baby Wee Wee doll, which was sold in the UK and Ireland for a while but was manufactured by a Spanish toy company (and is also called Piolin Pipi):

Notice that, although it’s girls who are shown playing with the doll, the parent they’re showing it to and playing with is the father, which is pretty unusual. Also, the doll is uncircumcised, which could be used for an interesting discussion of culture and representations of the body–if the doll had been manufactured in the U.S., it almost certainly would have been circumcised, and that’s the image of what penises look like that the kids playing with it would get. I find that more interesting than the gendered element of the ad–the way that the male body is being depicted, how that might be different depending on where the doll was manufactured, and how that reflects cultural norms about circumcision and what a “normal” penis looks like.

Of course, you could also discuss parenting styles and the types of parents who might find this appropriate, and why parents who might find the “girl-style” peeing dolls (i.e., those that “pee” through a hole between their legs) perfectly fine might still be offended by this doll (I’m just guessing that a lot of people would not want to buy this for their kid and might think it’s inappropriate for little girls to be playing with a doll with such a “lifelike” penis, but maybe I’m wrong). And there’s the whole issue of whether different viewers and/or regulators would find this ad appropriate for TV (I’m guessing it wouldn’t run in the U.S. Actually, I’m just gonna make a declarative statement: this ad would not run on TV in the U.S.).

Thanks, Annie!

Bob K. sent in this image of Liquid Virgin Tightening Lubricant (found here):

According to the website,

This product is called a Vaginal Contracting Lubricant. It is Similar to the age-old China Shrink cream. These drops work to temporarily tighten the walls of the vagina. I have never tried it but our sales representative says they work. I didn’t ask how she knew.

This could be used in a discussion of how women’s bodies are perceived, and particularly stereotypes of sexually active women’s bodies. After all, the word “loose” implies that a woman is slutty and therefore her vagina is all, you know, stretched out and stuff. Because that’s totally how that works.
The implication is that sex with such women will be less pleasurable for men than sex with women who have had less sex…such as virgins. You might also want to talk about vaginal rejuvenation surgery as part of this topic.

Since we’re on the topic of images of sexually experienced women, Jenelle and Marcello both sent in this ad for BMW used cars (found here):

“You know you’re not the first.”

Here’s an example of another ad (found here) from the Polish used BMW campaign that doesn’t use a woman to sell cars. So apparently it can be done.

Thanks, Bob, Marcello, and Jenelle!