Cross-posted at Montclair SocioBlog.

A  picture – or a graph without data – is like anecdotal evidence.  It can be very persuasive, but unless it’s based on systematic evidence, it’s just misleading.  Case in point:

The FBI is teaching its counter-terrorism agents that Islam is an inherently violent religion.  So are the followers of Islam.  Not just the extremists and radicals, but the mainstream.

There may not be a ‘radical’ threat as much as it is simply a normal assertion of the orthodox ideology… The strategic themes animating these Islamic values are not fringe; they are main stream.

Wired got hold of the training materials.  The Times has more coverage, including a section of the report that describes Muhammad as “a cult leader for a small inner circle.” (How small? Twelve perhaps?)  He also “employed torture to extract information.”*

An FBI PowerPoint slide has a “graph” to support its assertions.

The graph, really just a drawing, claims to show that followers of the Torah and the Bible have gotten progressively less violent since 1400 BC, while followers of the Koran flatline starting around 620 AD and remain just as violent as ever.

Unfortunately, the creators of the chart do not say how they operationalized “violent” and “non-violent.”  But since the title of the presentation is “Militancy Considerations,” it might have something to do with military, para-military, and quasi-military violence.  When it comes to quantities of death, destruction, and injury, these overwhelm other types of violence.

I must confess that my knowledge of history is sadly wanting, and I was educated before liberals imposed all this global, multicultural nonsense on schools, so I know nothing about wars that might have happened among Muslims during the period in question.  What I was taught was that the really big wars, the important wars, the wars that killed the most people, were mostly affairs among followers of the Bible.  Some of these were so big that they were called “World Wars” even though followers of the Qur’an had very low levels of participation.  Some of these wars lasted quite a long time – thirty years, a hundred years.  I was also taught that the in the important violence that did involve Muslims – i.e., the Crusades** – it was the followers of the Bible who were doing most of the killing.

Perhaps those with a more knowledge of Muslim militant violence can provide the data.

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* To be fair, the FBI seems to have been innocent of any of the torture that took place during the Bush years.  That was all done by the military and the CIA – and by the non-Christian governments to which the Bush administration outsourced the work.

** Followers of the Bible crusading to “take back our city” from a Muslim-led regime may have familiar overtones.

Lately we’ve seen a number of instances in which men are portrayed as babies.  We saw it in a Jack in the Box commercial featuring men being pushed around in a stroller, in the recent advertising for the movie Life as We Know It, and now Australian Ikea has opened Manland, a “day care” for men, a place where women can drop off their husbands while they shop. Thanks to Andri, a brand new student of mine, and readers YetAnotherGirl, Laura E., and LM for sending it in.

The idea that men are like babies is pretty damn obnoxious and should be offensive on the face of it (see especially the Jack in the Box commercial). But this is more insidiously problematic even than that.  It tells women that they can’t expect men to be grown ups.  And if men can’t be grown ups, they we certainly can’t expect them to do their share of the dishes or the hard work of raising families or, for that matter, be a true and equal emotional partner.

We see a similar pattern of insulting men in a way that undermines women  in the new “mediocre man” genre.  As I’ve written elsewhere, the mediocre man (think Judd Apatow movies and Hard Lemonade commercials):

…is a self-deprecating character who undermines idealized masculinity by being likeable despite being decidedly non-ideal…  The viewers are meant to identify with the mediocre men, who revel in each others’ company, happy to be dudes free from the clutches of the women in their lives, even if they aren’t sleeping with supermodels.  The mediocre man may be kind of a loser, indeed, but he can thank God he’s a man.

In both the man-as-child and the mediocre man tropes, then, the portrayals manage to simultaneously mock guys and support patriarchy. Pretty amazing.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The U.S. Energy Information Administration (EIA) just released a new report on projected growth in global energy consumption. In case you were wondering, it’s going to continue to climb, by an estimated 53% by 2035. And the majority of that energy use will occur in countries outside the highly industrialized nations that are members of the Organisation for Economic Co-operation and Development (OECD; map of member states):

That said, while non-OECD countries will consume the majority of energy, the OECD nations will continue to lead the world in carbon emissions per person, still more than twice that of non-OECD nations by 2035, according to projections:

While renewable energy sources will increase as a proportion of all electricity production, fossil fuels, especially coal and natural gas, will continue to be the most important sources:

If you are fascinated by the ins and outs of global energy use — how much different nations use, what different types of energy source are used for (electricity, transportation, etc.), and how carbon intensive different economies are — check out the full report, as it’s chock full of data. There are also customizable tables that allow you to select topics of interest and see trends in different nations over time. But I warn you: if, say, global climate change worries you, this isn’t exactly a soothing read.

(Via Talking Points Memo.)

Cross-posted at Jezebel.

Sometimes marketing is so absurd that I am tied into knots trying to understand how an advertisement could possibly have been made and set loose into the world.  Like this ad for Zappos, sent in by Cheryl S., that claims it sells jeans in “fits for every body type”:

Are they actually mocking us?  Do they really think we are so stupid as to not find the text and visuals in this ad laughably mis-matched?  Are they trying to offend all people outside of this “range” of body types so that they don’t wear their clothes?  I just… I don’t know.

UPDATE! Business Insider featured the ad above and included another example:

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

The U.S. Census Bureau reported last week that there were 46.2 million people in poverty in 2010, out of a population of 305.7 million. That is 15.1%, or if you prefer whole numbers, call it 151 out of every 1,000.

Most news reports seem to prefer reducing the rate to a numerator of one — which makes sense since it uses the smallest whole number possible, for your mental image. In that case, you could accurately call it one out of every 6.6, but no one did. Like the Washington Post and NPR, most called it some version of “nearly one in six.” That’s OK, if you’re willing to call 15.1 “nearly 16.7.”

Using percentages, here’s the difference:

A substantial minority of reports on the poverty report took the low road of rounding the fraction in the direction of their slant on the story. Some reports just went with “one in six,” including people on the political left who may be inclined to enlarge the problem, such as Democracy Now and the labor site American Rights at Work.

On the right, the Heritage Foundation’s Robert Rector and Rachel Sheffield called it “one in seven” in a column carried by the Boston Herald and others. (Their point, repeated here when the new numbers came out, is that the poor aren’t really poor anymore since they have many more amenities than they used to.) That’s cutting 15.1% down to 14.3%, which is actually closer to the truth than 16.7%:

It’s not that far off, but if your story is about the increase in poverty rates, it’s unfortunate to round down exactly to last year’s rate: 14.3%.

Then there are the people who may have just gotten stuck on the math and couldn’t decide which way to go, like the columnist who called it “essentially one in six” (which was ironic, because the point of his post was, “That’s the nice thing about most statistics, handled deftly, they can say just about anything you want them to.”) In some cases headline writers seem to have been the culprits, shortening the writer’s “almost one in six” to just “one in six.”

The worst exaggeration was from Guardian correspondent Paul Harris, who wrote, “the US Census Bureau has released a survey showing that one in six Americans now live in poverty: the highest number ever reported by the organisation.” The number — 46.2 million — is the highest ever reported, but the percentage was higher as recently as 1993.

If the point is to conjure an image that helps make the number seem real to people, it probably doesn’t matter — you may as well just go for accuracy and say “fifteen percent.” (You definitely shouldn’t use pie charts, which are hard for viewers to judge.) That’s because most people can’t immediately make an accurate mental image of either six or seven — after four they count. But I could be wrong about that. Consider these images — would the choice of one over the other change your opinion about the poverty problem?

They both create a reasonable image. But the choices people made are revealing about their biases  — and the unfortunate state of numeracy in America. Because it does matter that the number of people in poverty rose by 2,611,000.

Maybe more important is who and where these poor people are. Here’s two other ways of representing it, with very different implications.

Fifteen percent over there:

Fifteen percent spread according to a random number generator:

Note that those are just abstractions for visualizing the overall percentage of poverty. But there is a real geographic distribution of rich and poor, described in recent research by Sean Reardon and Kendra Bischoff (free version here). They found that, not surprisingly, as income inequality has grown, so has income segregation — the tendency of rich and poor to live in different parts of town. And that probably makes reality even more abstract — and more subject to media construction — for people who aren’t poor.

As of today, Don’t Ask/Don’t Tell, the U.S. policy that allowed gays and lesbians to serve in the military only as long as they kept their sexual orientation a secret, is officially over. In honor of this milestone, here’s the official letter from top Army commanders to soldiers announcing the end of the policy:

Via Joe. My. God.

NPR posted interviews with two men who worked hard for repeal, and it’s worth a read.

Carni K sent in an interesting story about Kellogg’s, the cereal company. Kellogg’s is suing the Maya Archaeology Institute (MAI), a non-profit Guatemalan organization aimed at protecting the local history, culture, and natural environment. Why? It uses a toucan in its logo.

For those of you who did not spend your youth eating highly sugared empty carbohydrates for breakfast, the toucan (specifically, Toucan Sam) is the mascot of Kellogg’s Froot Loops. The toucan is also a large-billed colorful bird indigenous to Central and South America, the Caribbean, and southern Florida.

While this sort of cultural cannibalism is certainly common in American culture, it is a bold move nonetheless for Kellogg’s to not only appropriate the toucan, but to claim that no one else has a right to represent the toucan.  Dr. Francisco Estrada-Belli puts it this way: “This is a bit like the Washington Redskins claiming trademark infringement against the National Congress of American Indians.”

And therein lies the problem: who is allowed to claim the symbolic use of this bird—an indigenous Guatemalan organization or a company that makes cereal and other convenience foods marketed to children and families?

To me, this brings up another question: what gives any of us the right to use the toucan at all? While cultural representations of animals may not directly harm animals, and have been central in human cultures for tens of thousands of years, they can contribute to a particular perception of those same animals. And animal advocates know that perception then shapes treatment. If we perceive an animal to be dumb or trivial, for example, then that animal may not seem worthy of our concern.

Many types of toucans, for example, are endangered. Of the more than 40 species making up their family, 35 are included on the International Union for Conservation of Nature red list, meaning that they are either endangered, threatened, or otherwise subject to concern.  Their troubled status comes not from people hunting or eating them, but from the increasing levels of habitat destruction in the tropical regions in which they live… which brings us back to the Maya Archaeology Institute.

The organization’s mission includes protecting Guatemala’s rainforests, including the animals and plants that live there. Kellogg’s, on the other hand, has made the toucan into a funny bird whose large nose lets him sniff out Froot Loops wherever they are hiding.

Who should have the right to represent the toucan?  Anyone?

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Margo DeMello has a PhD in cultural anthropology and teaches anthropology, cultural studies, and sociology at Central New Mexico Community College. Her research areas include body modification and adornment and human-animal studies.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

In a previous post I discussed data showing the growing income inequality in the U.S.: the middle class is shrinking, the poor are getting poorer, and the rich are getting richer. It turns out that corporations understand what is happening and they are responding.  In brief, they are letting go of the middle class as a market and restructuring their offerings to appeal to the top and bottom of the income distribution.

Below the jump (warning, it automatically starts playing with sound) is an enlightening five minute discussion of this new business strategy on Daily Ticker video:

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