As if the world needed another battleground, peaceful Kenya slipped into a civil war as post-election demonstrations turned to riots, and riots to rampages. Kenya’s December 27th elections could have ended as a model for party transition, but instead it became the worst possible scenario.

EU observers agreed the vote processes were flawed and results were denounced as rigged by the main opposition party. Protesters were shot by police leading to rioting and repeated demonstrations. Hundreds of thousands of Kenyans fled their homes and hundreds lie dead as the conflict became an ethnically charged civil war.

Two years ago I had the good fortune of spending four days in Kenya. To my amazement Nairobi’ downtown felt like a Midwestern city: orderly, friendly, uncongested, clean, and mostly absent of beggars. But Nairobi has over three million people, a half million of which live in Africa’s largest slum.

Poverty in many rural villages was evident, but the Kenyan people, especially the women, work very hard. In the first photo is a typical rural scene where the women do back breaking work in the fields.

During our brief stay the papers headlined several major political events: President Kibaki, who is still the uncompromising president, fired his entire cabinet. The next day he suspended all of parliament. On the third day, major public demonstrations took place in the streets by the opposition party calling for new presidential elections.

I watched these demonstrations on the streets of Nairobi and felt the tension and anger. The demonstrations, however, ended without incident. But apparently it has not been uncommon for people to die in Nairobi demonstrations.

I took the 2nd photograph of the demonstrations in the central city. Notice that it could pass for football game day in a small US city.

What can sociology add to help us understand Kenya’s tragic, unfolding story? Here are three perspectives that may help:

Social Class Perspective: The images we are given by the American network media are suggestive of warring savages. In fact, the riots and ethnic strife are phenomena of the poverty class, not the wealthy and middle classes, although the leaders of both warring factions are wealthy politicians. Sharp inequality and festering poverty lay beneath the surface of this formerly peaceful country.

Historical Conflict Perspective: The British spent decades trying to keep the Luo and Kikuyu divided to preserve colonial order. (Now these are the two major warring ethnic groups.) During the decolonization process the British drew electoral boundaries to cut the representation of groups they thought might cause trouble. This only fanned the flames of tension among these groups. In the past few years tribal factions fighting over cattle rights in the Rift Valley have left over 100,000 refugees. These conditions helped ignite recent spontaneous rioting, looting and killing.

Race/Ethnicity Perspective: Both sides of the conflict are accusing the other of genocide, and both may be right. It will take months if not years to assess the horrendous damage. Ethnic hatreds run deep and prolonged, but the first cause of this war was political. It was the common practice of rigging elections followed by a refusal of the President to negotiate a coalition government.

What other sociological perspectives help to explain what is happening in Kenya and what might happen in the future?


This is an ad for Tao Asian bistro and nightclub in Las Vegas. The tagline is “Always a happy ending.” Note the naked woman’s body with the presumably Chinese characters on her. And of course a “happy ending” is often associated with Asian massage parlors…

These three confessions, from Post Secret this week, illustrate that “ethnic” hair carries meaning (in the first authenticity, in the second ugliness, and in the third it’s left open) and how some women feel about that:

Image via: Sports Image Times

The U.S. Border Patrol is focusing its new recruiting efforts in the Southeast, the region that just happens to have had the largest Hispanic population growth over the last few years.

How is the U.S. Border Patrol marketing itself to possible recruits in Southern states? Yup, by sponsoring the #28 NASCAR race car.

These are Italian candies with chocolate inside. You can read a description of them here (scroll down the page quite a bit). I’m not sure what the point of the shiny dot on the forehead is.

Thanks to Denise H. for finding this image!

NEW! Kathleen T. sent in this photo she took in Segovia, Spain, of a popsicle that had a stereotypical Asian figure on it:

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Notice that the “Asian” face is in the shape of a lemon; Kathleen suggested that the idea might be “lemon = yellow = Asian.”

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Despite all kinds of “truces” and “promises” in the media lately about “leaving race and gender out” of the democratic primaries, gender and race are obviously a part of this presidential election cycle.

But, here’s a newsflash: even when the candidates are all white men, gender and race are STILL a part of the decisions made about who should be president.

Think back to 2004 for a moment– remember all those political cartoons criticizing Kerry for being too “French” (as opposed to American Cowboy) and generally feminizing his image (feminine = bad for politics) in political cartoons.

I’m fascinated by the anti-Hillary Clinton facebook groups. There are dozens of these groups, but four groups have the most members.

  • Stop Running for President and Make Me a Sandwich– 30,000+ members
  • Anti Hillary Clinton for President ’08– 65,000+ members
  • Stop Hillary Clinton: One Million Strong AGAINST Hillary– 700,000+ members
  • Life’s a Bitch, Why Vote for One?– 14,000+ members

So this morning I spent some time looking at the images that dominate these groups. The images these groups use to criticize Clinton as a presidential candidate make it pretty clear that sexism is alive and well (beyond the protesters asking Clinton to iron their shirts)– and that gendered ways to talk about politics are as cogent as ever! Here’s a smattering for you– there are so many I couldn’t possibly post them all!













And the intersection of race and gender…

Shameless self-promotion… and some really interesting findings regarding knowledge and frequency of orgasm in a non-random population of undergraduates. This first graph shows the percent of male and female respondents who (1) correctly located the clitoris on a map of the vulva and (2) correctly answered a series of true/false questions about the clitoris.

You’ll see that there is surprising little difference between men and women (considering that women have had access to a clitoris all their lives and men have had access only recently, if at all), though you’ll see that men are more likely to think most women will have an orgasm from penile-vaginal sex (most women don’t) and women are more likely to think the g-spot is another name for the clitoris (it’s not). These two cancelled each other out such that the average knowledge score for men and women was statistically the same. The same!

 

It’s this next graph that’s the real kicker. This graph shows the relationship between how well a woman scored on the clitoral knowledge tests (on a 0-5 scale) and how frequently she has an orgasm during masturbation and with a partner. You’ll see a nice positive relationship between knowledge and orgasm in masturbation and no relationship at all between knowledge and orgasm with a partner. (For fun, notice that the average score on the clitoral knowledge measure for women who’d never had an orgasm with a partner and who always do is the same. Also notice that there are 124 women in that never category, it’s not just a handful of women who are somehow “dysfunctional.”)

So, for some reason (feel free to speculate), even when women know about their own bodies, they either keep it to themselves, or have partners that don’t want to hear it, or both.

You can download the paper here.

These images are of a beer marketed specifically to women in 1953, Storzette by Storz.



From the website:

“In 1953 Storz tried to market a new product for women, ‘Storzette.’ Designed to be a beer for the ladies it was supposedly not too bitter and was calorie controlled. it also came in a smaller can, 8 ounces, which Storz called “Queen sized” and it came in four can packs called “Princess Packs.” The brewery noted that market studies showed that many women felt that the standard 12 oz can provided too large a serving. The beer inside was also different, made to be less bitter than standard beers. The can even had a pink orchid pictured on it to help it appeal to women. It’s initial test market results in San Diego seemed positive, but in the end the effort was not successful and Storzette did not last long on the market. As a result, the little can with the orchid is very scarce. Storz also used a slogan on its regular cans for awhile in the 1950s, “the Orchid of Beer” which has to be one of the more unusual beer advertising slogans.”