As reported at Jezebel, 2011 “was either lacking severely in girlchievements or a banner year for lady pandas.”

Summarizing BBC’s “Faces of the Year,” Erin Gloria Ryan writes:

…the rest of the list will leave people who were hoping for a progressive set of female movers and shakers disappointed. Sure, it includes Michele Bachmann… and Dilma Rousseff, the first female President of Brazil. But the list also includes Charlene Wittstock, a woman famous for almost not marrying a prince, a very wealthy Spanish duchess who married a younger man, and Pippa Middleton, a woman famous for being related to a woman who married a prince. We’ve also got two sexual assault victims on the list— Eman al-Obeidi, the Libyan woman who was dragged away from reporters while trying to tell them she’d been raped by Gaddafi forces, and Nafissatou Diallo, the woman who accused Dominique Strauss-Kahn of trying to rape her in his $12 zillion per night hotel room. And then there’s the US Marine who successfully asked Justin Timberlake to go to a dance with her.

All in all, more than half… are rape victims, princesses and thereabouts, or bears.

And as SocImages reader @ThatJohn pointed out after comparing the BBC’s lists, men are noteworthy for doing things, women for having (often violent) things done to them.

Who would you nominate as a woman of the year?

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Appearances and Publications:

After I posted about the Jimmy Kimmel prank in which he encouraged parents to film their kids getting “bad” presents, I had the opportunity to inform a New York Times article about the subject.  I discussed the social rules of the Christmas gift-giving (and the importance of teaching kids how to be the butt of a joke).  My first time in the NYT. w00t!

Also, I’m proud to report that a paper I co-wrote with Caroline Heldman has been published in a new book titled Sex For Life: From Virginity to Viagra, How Sexuality Changes Throughout Our Lives (edited by Laura Carpenter and John DeLamater, and published by NYU Press).  Our chapter is about first-year college students experiences with hook up culture.  You can get a sneak peak here.

Pinterest!

Over the holiday I went sort of bonkers and decided to start up a Pinterest site for SocImages.  Pinterest is a virtual “pin board” where people can collect images from around the web.  I uploaded our entire archive to the site: 4,002 posts and 8,040 images.  It will let you peruse our images much more quickly. If anything inspires, you can click through to the blog to read the analysis.  These are the “boards” we have so far:

They look like this (then you scroll down):

 Best of December:

 

Meanwhile, our fabulous intern, Norma Morella, collected the stuff ya’ll liked best from this month.  Here’s what she found:

Best of 2011:

Gwen and I ran our favorite posts from 2011 over the last five days.  Just in case you missed them, here’s a list:

Over at his blog, Family Inequality, SocImages Contributor Philip Cohen made a list of his best liked posts from 2011 too.  Check them out here.

Social Media ‘n’ Stuff:

Finally, this is your monthly reminder that SocImages is on TwitterFacebook and, now, Pinterest.  Gwen and I and most of the team are also on twitter:

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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Enjoying a show last year at The Magic Castle, I was struck by the magician/assistant distinction.  The magician would make a dove disappear, and his assistant would suddenly reveal it in her possession.  “Who was doing magic,” I wondered? It looked like a team effort to me.

I was reminded of this distinction while watching an NPR short on artist Liu Bolin.  Bolin, we are told, “has a habit of painting himself” so as to disappear into his surroundings.  The idea is to illustrate the way in which humans are increasingly “merged” with their environment.

So how does he do it?  Well, it turns out that he doesn’t.  Instead, “assistants” spend hours painting him.  And someone else photographs him.  He just stands there.  Watch how the process is described in this one minute clip:

So what makes an artist?

One might argue that it was Bolin who had the idea to illustrate the contemporary human condition in this way. That the “art” in this work is really in his inspiration, while the “work” in this art is what is being done by the assistants. Yet clearly there is “art” in their work, too, given that they are to be credited for creating the eerie illusions with paint. Yet it is Bolin who is named as the artist; his assistants aren’t named at all.  What is it about the art world — or our world more generally — that makes this asymmetrical attribution go unnoticed so much of the time?

See also Hennessey Youngman on “How to make An Art.”

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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You often hear that everything is sexualized nowadays, and not just women but men too. In the September 2011 issue of Sexuality & Culture, we examine this idea in an analysis of Rolling Stone magazine covers.  Specifically, we wanted to know if men and women are equally sexualized, and if they have become either more frequently or more intensely sexualized over time.  To do this, we analyzed every cover from the first issue of Rolling Stone in November 1967 through 2009, minus a few (such as those that featured cartoons rather than people, etc.). You can read more about our methods in the article here.

In order to analyze these 1000+ images of men and women, we developed a “scale of sexualization.”   This scale was composed of 11 different variables to measure different aspects of sexualization.  For instance, a cover model was given “points” for being sexualized if their lips were parted, if they were scantily clad (more points if they were naked), if the text describing them used explicitly sexual language, or if they were lying down on a bed or otherwise posed in a sexually suggestive way.  Images could score anywhere from 0 points (and 176 did) to 23 points (though 20 was our highest score).

Once all of the images on all 43 years of Rolling Stone were scored, we divided the images into three groups:  those images that were generally not sexualized, those images that were sexualized, and those images that were so sexualized that we dubbed them “hypersexualized.”

The graph below shows our findings:

Looking first at images of men (represented by dotted lines), we see that the majority of them– from 89% in the 1960s to 83% in the 2000s — were nonsexualized.  Men are sometimes shown in a sexualized manner (about 15% in the 2000s), but they are rarely hypersexualized (just 2% in the 2000s). In fact, only 2% of the images of men across the entire dataset — all 43 years — are hypersexualized.

But, again, the vast majority of men — some 83% in recent years — were not sexualized at all.  So, if you were to pick up a copy of Rolling Stone in the 2000s, you would most likely see men portrayed in a non-sexualized manner, such as in these images:

In contrast, women, especially recently, are almost always sexualized to some degree.  In fact, by the 2000s, 61% of women were hypersexualized, and another 22% were sexualized.  This means that, in the 2000s, women were 3 1/2 times more likely to be hypersexualized than nonsexualized, and nearly five times more likely to be sexualized to any degree (sexualized or hypersexualized) than nonsexualized.

So, in the last decade, if you were to pick up a copy of Rolling Stone that featured a woman on its cover, you would most likely see her portrayed in a sexualized manner, since fully 83% of women were either sexualized or hypersexualized in the 2000s. Here are a few examples of hypersexualized images:

In our article, we argue that the dramatic increase in hypersexualized images of women — along with the corresponding decline in nonsexualized images of them — indicates a decisive narrowing or homogenization of media representations of women.  In Female Chauvinist Pigs: Women and the Rise of Raunch Culture, journalist Ariel Levy (2005:5) describes this trend in this way:  “A tawdry, tarty, cartoonlike version of female sexuality has become so ubiquitous, it no longer seems particular.  What we once regarded as a kind of sexual expression,” Levy writes, “we now view as sexuality” (emphases in original).  In this article, we offer empirical evidence for this claim.

So what explains this trend towards women’s hypersexualization?  We don’t think it’s just the idea that “sex sells.” If that were true, we’d see many more images of women on Rolling Stone’s covers (only 30% of covers feature images of women) and we’d also see more sexualized and hypersexualized images of men.  We’d love to hear your thoughts in the comments.

Mary Nell Trautner and Erin Hatton are Assistant Professors of Sociology at SUNY Buffalo. Trautner is the author of many articles on the relationship between law, culture, organizational practices, and social inequality (and has written a fantastic Soc Images Course Guide for Sociology of Gender courses).  Hatton, a sociologist of work, is the author of The Temp Economy: From Kelly Girls to Permatemps in Postwar America.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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A good mockery can go a long way towards exposing cultural trends.  And this faux “Trailer for Every Oscar-Winning Movie Ever,” sent along by Ben N., does a fabulous job of revealing just how damn formulaic American movies can be.  It’s a treat:

See also: mocking tampon commercials.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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People seem to love to talk about human nature. But when they do, they often do so with the smallest of imaginations. The 10-minute video below suggests that scientists have only begun to understand what humans are capable of. Prepare to be amazed:

Via Oscillatory Thoughts.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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Jay Livingston, at MontClair SocioBlog, alerted me to a fascinating phenomenon called “change blindness.”  The term refers to the fact that people must choose what to pay attention to in any given setting. Accordingly, when the details they’ve decided aren’t important change, they don’t notice. This often includes the very people they are interacting with.
In an experiment by psychologist Daniel Simons, an assistant behind a counter, pretending to sign students in for an experiment, is surreptitiously replaced by another person. A full three-quarters of the people don’t notice. Awesome:

Here is a shorter illustration of a similar experiment with the same results (pictured above):

If you haven’t had enough yet, here’s one more example that shows that you can even switch race and gender and it still works!

See also our post on Privilege and Perception.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

For the last week of December, we’re re-posting some of our favorite posts from 2011.

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Kristina Killgrove, anthropology professor at University of North Carolina, Chapel Hill, asked a great question about a set of maps posted at Move On.  The maps compare the states that allow gay marriage with the states that allow cousin marriage.  Most Americans find cousin marriage to be disturbing and testimonials from married cousins about their deteriorated family relations and social stigma attest to it.  The idea behind these maps, then, is that cousin marriage is genuinely weird or gross, and yet many states grant cousins the right to marry, but not gays and lesbians.

In fact,  emerging evidence that cousin marriages do not significantly increase the risk of birth defects suggest that the stigma and laws against cousin marriage are unwarranted.  A doctor cited in the study suggests that disallowing their marriages or rights to have children are tantamount to “eugenics or forced sterilization.”  Even if there were significantly increased risks of genetic disorders, Dr. Bittles argues, “People with severe disorders like Huntington’s disease, who have a 50 percent chance of passing it on to their offspring, are not barred from marrying because of the risk of genetic defects… so cousins should not be, either.”

In any case, U.S. aversion to cousin marriage is culturally and historically contingent.  That is, it is related to our particular time and place.  Worldwide, more than 10 percent of marriages occur between first cousins and cousin marriage, historically, has been quite desirable.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.