Archive: Jun 2010

Tom Tierney is a famous paper doll artist.  Katrin sent along a link to his American Family series.  The covers erase all non-white families; apparently American Indian families weren’t “American” enough, nor were the indigenous population of what-would-one-day-be-California, African families during the Civil War era, or the many other non-white people that lived here before and after white people arrived.

Elsewhere on his site, Tierney has paper dolls with non-white characters, but they are always specified (e.g., Famous African Americans Paper Dolls or the new Obama Family).  Non-modified, though, “American”= white.

See also our post on how people tried to claim American-ness by claiming whiteness and suing for whiteness.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Mitchel Stein sent in a video a woman took of the “USA” section of the ethnic food aisle in a German grocery store. It’s an interesting look at what types of foods/brands are associated (at least in this store) with the U.S.:

I suspect that a lot of citizens of the U.S. wouldn’t necessarily think of those items if they tried to think of quintessentially American foods, much like foods defined as Chinese often aren’t found in China (e.g., the fortune cookie). It’s a good example of the social construction of national foods — that is, a set of food items become associated with a particular culture or nation, which may or may not align with the foods members of that culture most prefer or eat most frequently.

Also, apparently we in the U.S. are most associated with processed sweet/dessert items, and BBQ sauce.

Though I was super excited to see Head Country BBQ sauce, since it’s made in northern Oklahoma!

Tom Megginson of Change Marketing and Kandirra sent us a stunning example of the objectification of women in advertising. It’s a commercial for Rosgosstrakh, the largest insurance company in Russia, advertising their car insurance. How do they do so? By painting pictures of vehicles on (headless) women’s breasts and showing various hands fondling/smushing/jiggling them.

Reader lizardbreath pointed out that showing breasts on TV wouldn’t be as shocking in a lot of cultures as it would be in the U.S., which I think is a valid point. What makes it seem objectifying to both of us isn’t just the breasts themselves, but the headless women (so you have disembodied breasts). I also noticed that at one point a woman pushes the (also disembodied) male hands away, which implies she’s being groped when she doesn’t want to be.
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The Quesada Mexican Grill in Canada tries to claim authenticity (“real Mexican”) by, ironically, invoking Western stereotypes of Mexicans:

Hat tip to Copyranter.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dimitriy T.M. sent in another interesting link, this time to an interactive map that presents IRS data on inter-county moves — that is, how many people moved from one county to another in 2008, and where they moved to. The map doesn’t capture all moves, since the IRS only presents data if at least 10 people from a county moved to a particular destination county (so a county could have a lot of out-migration, but if people really spread out when they moved, it wouldn’t show up). Despite that limitation, it does highlight some interesting general trends.

For instance, people from counties with big cities move to a variety of places, often far away from where they started (note that the width of the line indicates the number of immigrants, red = out-migration and black = in-migration, and the destination counties show up in blue):

On the other hand, if you look at most counties in the U.S. that don’t have large metropolitan areas, you see that most movement is to relatively nearby counties. Here’s an example from North Dakota:

I suspect that the number of migrants in rural areas is going to be under-represented, since their smaller overall populations may make it more likely that less than 10 people would move to any particular place, so that’s important to keep in mind.

Also not surprisingly, counties with universities see a lot of migration, both in and out, and to a wide variety of destinations. Here is Dane County, the site of the University of Wisconsin-Madison:

When I was looking around, I randomly clicked on Sweetwater County, Wyoming. I was surprised to see quite a bit of in-migration from distant counties:

I don’t know what’s going on there. There isn’t a university in the county. Does anyone know enough about Wyoming to have a guess?

UPDATE: Reader Caitlin says it’s related to  oil production. Thanks for the info, Caitlin!

Anyway, it’s a sort of fun map to mess around with.

Mindy J. and Andrea F. sent in a really interesting project by artist Nathan Vincent.  Vincent recreates masculine items and ideas with feminine crafts in order to upset the gender binary.  He explains:

My work explores gender permissions and the challenges that arise from straying from the prescribed norms. It questions the qualities of gender by considering what constitutes masculine and feminine. It critiques stereotypical gender mediums by creating “masculine objects” using “feminine processes” such as crochet, sewing, and applique.

For example:

More examples of his work at his site.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Katrin discovered a particularly ironic bit of photoshopping.  The first picture is of Rosie Huntington-Whiteley on a photo shoot, the second is her ad for the Victoria’s Secret “I Love My Body” ad campaign.  Notice that the body she is supposedly loving has significantly more cleavage than the body we see in the first photo.  Apparently even models’ bodies are unlovable without re-touching (or surgery?).

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dimitriy T.M. sent in a link to an article at CBS news about changing attitudes toward gays and lesbians. The poll found that the proportion of people who say they know someone who is gay or lesbian has increased dramatically since 1992:

This differs quite a lot by age, however:

It seems likely that the difference is a reflection of increased visibility of gays and lesbians in our culture, such that younger people know more people who openly describe themselves as gay. In general, knowing someone who is gay is correlated with more positive attitudes toward gays and lesbians.

Over time people have also become more accepting of gays and lesbians, though the number saying homosexual relations are wrong has increased slightly between 2009 and 2010 (from 41 to 43 percent).

Over half of Americans believe there should be legal protections to prevent discrimination against gays and lesbians.

The wording of questions seems to affect people’s reported attitudes, with people being slightly less tolerant when relationships are described as “homosexual” than when the term “same-sex” is used:

If younger people are more accepting of gays and lesbians than older generations, it seems that we can expect more increasingly positive attitudes over time, unless it turns out that people become less tolerant of gays and lesbians as they get older. Overall, the responses here seem to justify some optimism about increasing gay rights and decreasing discrimination.