Emily Huddart Kennedy, Christine Horne, “Do Green Behaviors Earn Social Status?,” Socius, 2019
Black and white photo of a large commercial plane just above the ground as if it is landing or taking off.
Photo by Bernal Saborio, Flickr CC

In Sweden, many are opting out of air travel due to “flying shame” (“flygskam”) an abashedness about using transportation that relies on fossil fuel. Instead, travelers interested in climate-smart travel are going by rail in record-breaking numbers, prompting Swedes to coin new terms for “train bragging” (“tagskryt”) and “flying in secret” (“smygflyga”).

Given that environmentally friendly practices like train travel are more often expensive and time-consuming than the alternative, it is a bit of a mystery why people are willing to adopt them. New research on the United States shows that certain eco-friendly behaviors may signal higher social status. And in the United States — given the politicization of environmental issues — it is unclear whether conservatives and liberals evaluate green consumption in the same way.

Emily Huddart Kennedy and Christine Horne used interview and survey data to investigate how American adults judge the social status of people who engage in eco-friendly behaviors like reducing consumption and consuming green products (low-energy refrigerators, solar panels, and hybrid vehicles). They also asked respondents if they thought Democrats and Republicans were likely to view people who engage in eco behaviors as having higher statuses.

Respondents in both political camps expected that only Democrats would rate green consumers as having higher social status. However, their predictions were incorrect. The researchers found that green consumption is a status symbol for both conservatives and liberals alike, but reducing consumption is not. In addition, respondents on both sides of the political aisle granted status to green consumption because they associate it with wealth. Conservatives, however, were more likely to associate green consumption with knowledgeability, while liberals associated it with morality.

The connection between consumption behaviors and social status may help to explain why many people opt to conspicuously consume green forms of travel and energy rather than reducing consumption. This study also helps us to understand how conservatives and liberals agree and disagree about eco-friendly consumption, and may suggest new ways to motivate households to reduce their environmental footprint.

Photo of elementary school students standing by their desks working with construction paper.
Photo by K.W. Barrett, Flickr CC

Millions of students each year are suspended or expelled from school, sometimes in response to minor, non-violent policy violations such as skipping class and “disruptive behavior.” These harsh policies disproportionately push out students from disadvantaged backgrounds, especially youth of color. Much of the research on this topic focuses on middle and high school students. However, a new study by Wade Jacobsen, Garrett Pace, and Nayan Ramirez shows that a surprising number of urban students are already impacted by the third grade.

The researchers used data from several thousand children in 20 large American cities to document how many were suspended or expelled by age 9. Overall, 11% of children were removed from school at least once by this age. However, there were stark race and gender inequalities in elementary school discipline. Only 8% of white boys and 2% of white girls were suspended or expelled, compared with 40% of black boys and 15% of black girls.

Next, the researchers wanted to understand what factors are driving inequalities in early school discipline. They found that racial disparities were not due to differences in behavior reported by parents. Instead, disparities were mostly explained by school disciplinary practices and family background, such as poverty and parental incarceration.

Exclusionary discipline is intended to punish and reduce aggressive behavior. However, the researchers showed that children who were suspended or expelled became more physically aggressive after they returned to school. They suggest that suspension and expulsion disrupt routines at home and cause children to fall behind at school, and this increased stress may lead to poor behavior.

While exclusionary discipline may sometimes be necessary to ensure student safety, there can be little disagreement that pushing kids out of schools when they are still learning to read is a practice that should be reconsidered. Finding effective alternatives to exclusionary discipline for non-violent behavior at an early age could improve racial equity in life-long educational outcomes.

Photo of young students writing at a long table. The student closest to the camera is an African American boy with glasses and a green shirt.
Photo by Amanda Mills, USCDCP. Pixnio, CC

“Broken-windows” policing was a popular policing strategy in the 1990s that emphasized aggressive policing of low-level crimes as a way to reduce more serious crimes in an area. However, broken-windows policing led to racial disparities in stops and arrests in many cities where it was implemented. Recent research by Joscha Legewie  and Jeffery Fagandemonstrates that such disparities in police stops and arrests can have far-reaching impacts on youth educational performance. Specifically, they found that in New York City, broken-windows policing led to diminished educational successes among African American boys in particular.

Legewie and Fagan tested the effect of policing program, “Operation Impact,” which began in 2004. Over its 10 years in existence, Operation Impact targeted high-crime areas of the city for increased stop-and-frisks of pedestrians and officers were encouraged to make arrests for low-level offenses. Legewie and Fagan argue that Operation Impact could have two potential impacts on educational performance among youth: 1) it could lead to major reductions in crime which could increase academic performance in high-crime areas or 2) it could diminish educational achievement due to negative direct and indirect contacts with police.

The authors employ data from two major sources to test this relationship: a database of NYC student records from 2003 to 2012 and NYPD data on pedestrian stops, crime complaints, and arrests during Operation Impact from 2004 to 2012. They adopt a difference-in-differences analytic approach to assess the before and after impacts of Operation Impact on crime and educational performance. The NYPD expanded, moved, removed, or added impact zones every six months during implementation of Operation Impact, which allowed Legewie and Fagan to estimate the causal effect of the program on youth educational performance by accounting for other neighborhood factors that could confound their findings.

Operation Impact lowered educational performance of black boys in the neighborhoods affected, especially those between the ages of 13 to 15. They find that this reduced educational performance was related to decreased school attendance among African American boys, suggesting that this form of system avoidance may be partly to blame for bad test scores.

This research demonstrates how broken-windows policing strategies have had far-reaching consequences for opportunity gaps in education. The analysis suggests that while Operation Impact reduced violent and property crime rates, its costs to students’ educational success outweighed these crime reductions.

Image shows people holding protest signs. One sign says "Mr. policeman please don't kill my day, my child, brother, uncle, cousin, friend, etc. thank you." Another says, " the right to bear arms is a white privilege."
Photo by Tony Webster, Flickr CC

On April 18th, police officer Christopher Krickovich faced public criticism for rough handling a Black teenager at a local school. Similar incidents across the nation have compelled Black parents to talk to their children about how to navigate and survive police interactions. Most of these conversations use familiar high-profile cases involving Black men such as Michael Brown and Eric Gardner to illustrate the danger with police contact. Yet, Black girls and women have largely been neglected as targets of police brutality. In a recent study, Shannon Malone Gonzalez reveals that Black girls are not only left out of public discourse regarding police violence, but also the everyday “police talk” Black mothers use to teach Black children how to navigate interactions with law enforcement.

Gonzalez conducted interviews with 30 middle- and working-class Black mothers in an urban city. Each mother had one or more children between the ages of four and thirteen and 21 Black mothers had at least one daughter. During her interviews, Gonzalez asked Black mothers to reflect on their children’s racial and gendered vulnerabilities to police violence and how these perceptions of vulnerability informed police talk with their children.

Black mothers often utilized the “making it home” framework when discussing police with their children. Through double consciousness — understanding one’s own vulnerabilities through the lens of the dominant group — this framework teaches Black youth to be hyperaware of police stereotypes that reproduce notions of Black criminality. Mothers provide suggestions for how Black youth should interact with law enforcement to increase their chances of “making it home” safely. Black mothers believe these talks are vital for their children’s survival.

At the same time, Gonzalez points out that these talks marginalize the experiences of Black girls in three ways. First, Black mothers often categorized Black sons as the primary targets of police brutality and Black daughters as collateral targets or “secondary victims.” Even when asked about girls, several mothers turn their attention back to their sons. Second, these talks reinforce the idea that violence associated with masculinity, such as physical assault and shootings, are more important than verbal harassment or sexual violence — experiences that are more often linked to women’s experiences of police misconduct. The “making it home” narrative also treats the home as an inherently safe space, even though homes often function as a site of police violence for Black girls and women. Finally, mothers see police talk as crucial for boys’ socialization but optional for their daughters. Through her work, Gonzalez encourages us to make Black women’s and girls’ experiences with police more visible in our understandings of police-community relations.

Photo shows a lecture hall with many students sitting in rows, facing the front of the room where a professor stands near a podium.
Photo by the University of Manchester School and College’s Photostream, Flickr CC

It’s teaching evaluation season again, when universities collect anonymous student evaluations of each class, contingent faculty wonder whether their scores will help them get another contract, and female faculty brace themselves for comments about their appearance. Teaching evaluations continue to be the most widely used (often the only) tool to evaluate and reward college-level teaching, despite a long history of research on gender bias in evaluations. New research considers how the design of evaluations affect their outcomes, and whether simply changing the number of points in a rating scale reduces the size of gender gaps.

Lauren A. Rivera and András Tilcsik studied a large North American university that moved from a 10-point scale to a 6-point scale in its teaching evaluations. The change in scale allowed the researchers to test whether the same professors, teaching the same courses, were evaluated differently on the 6-point scale than on the 10-point scale. Rivera and Tilcsik also performed an experiment where participants evaluated identical lecture transcripts in order to control for teacher quality and improvement.

Changing from a 10-point to a 6-point scale significantly affected the gender gap in the most male-dominated fields. Specifically, on the 10-point scale 31.4% of male professors received the highest score, while only 19.5% of female professors did. A ten was the most common rating for male professors, followed by a nine and then an eight. For female professors, an eight was the most common, followed by a nine and then a ten.

After switching to the 6-point scale, the gender gap disappeared. On the 6-point scale, 41.2% of male professors and 41.7% of female professors received the highest score. Findings from the experiment likewise found a statistically significant difference between men and women using the 10-point scale and no statistically significant difference with the 6-point scale for professors in male-dominated fields.

The authors hypothesize that a ten on a 10-point scale connotes brilliance, a trait that students are less likely to attribute to female professors in these male-dominated fields. While ingrained biases are difficult to shift, careful construction of evaluation instruments is an achievable step for organizations looking to mitigate gendered effects.

Photo of a lined piece of paper with writing on it and a stamp that says, application granted.
Photo of 1902 application for Cherokee Census Card. Photo by U.S. National Archives and Records Administration, public domain.

Contesting individual’s claims to Indigenous ancestry is nothing new; a notable example is Elizabeth Warren’s ancestry testing and Donald Trump’s repeated “Pocahontas” jeers. Proving authentic group heritage is something many Americans never think about, but such dynamics are common for Indigenous persons.

The labels, “Native American,” “Indigenous,” and “American Indian,” are social constructions rooted in the story of colonization. Indigenous populations in present-day United States were subject to state policies and institutions that lumped many different groups into the label, “Native American.” As a legacy of these policies, people have to provide proof of Native American ancestry to be considered official tribal members. In new research published in Sociology of Race and Ethnicity, Dwanna L. McKay explores how Indigenous people draw on different strategies to navigate these complicated systems of belonging and proving identity.

Interviewing 45 Native American participants, McKay describes two dominant methods they use to defend their identity as authentic Indigineous Peoples. First, there is “blood quantum,” a term that refers to how much Native ancestry or family a person can point to in their family tree. The other common way to display authenticity is producing one’s “Indian Card,” a certificate that some Indigenous people receive as proof of their heritage. For several interviewees, these cards not only represent a structural and political qualification, but also hold cultural and personal significance.  

Of course, blood quantums and Indian cards are specific to Native Americans; members of other races in the United States do not have to similarly prove their ancestry or identity. This distinct picture is a product of colonialism and the subsequent categorization, marginalization, and isolated Indigenous populations. Today, such history has affected how people experience race and negotiate Indigenous authenticity.

Photo of two steaks on a grill with an open flame.
Photo by Gabriel Saldana, Flickr CC

Men are less likely than women to consider becoming vegetarian. And in the United States, where men have higher rates of life-threatening health conditions than women — including uncontrolled high blood pressure and heart disease — changing eating habits may be important for their health. To learn more about meat and masculinity, Researchers Sandra Nakagawa and Chloe Hart conducted a study examining how gender identity influences eating habits.

Nakagawa and Hart conducted experiments to test whether a threat to masculinity influences men’s likelihood of eating meat. In one experiment, the researchers told some men their answers from a previous survey fell in the “average female” range, while others fell into the “average male” range. For the men who received “average female” results, the authors expected them to feel like their masculinity was in question.

Men who experienced a threat to their masculinity showed more attachment to meat than those who did not experience the threat. They were also more likely to say they needed meat to feel full and were less likely to consider switching to a diet with no meat. This study shows that masculinity does matter for how men maintain their health. Importantly, it is not masculinity itself that is the problem here, but the high standards men feel they must meet — and eat.

Hand holding American hundred dollar bills with a rubberband wrapped around the bills.
Photo by 401(K) 2012, Flickr CC

The heated condemnation of celebrities and business leaders in the recent Varsity Blues Scandal reveals how indifference to apparently harmless donations can transform into massive condemnation of a crime. In a recent study of moral reactions to questionable transactions, researchers Oliver Schilke and Gabriel Rossman asked people to rate their disapproval to dubious exchanges taking place under varying scenarios. Reactions varied according to the social context and components of the transaction, even when goods and the traders involved in the negotiation remained the same.

Schilke and Rossman created several vignettes describing real-world experiences, including political bribery, commercial bribery, and selling a baby. For example, in one of the vignettes a couple reaches out to a new mother with several types of offers in order to adopt her baby. In the first scenario, the couple and the mother undertake a quid pro quo arrangement, in which the couple compensates the mother with $10,000. In alternative scenarios, the couple conceals the monetary exchange by offering to pay off the medical costs of the delivery (pawning) or by buying the mother’s car for several times its real value (gift exchange). The couple still paid $10,000 in each scenario.

A different vignette describes the story of a defense contractor that asks a congressman to endorse his company’s equipment for testing by the Army. The quid pro quo exchange describes that the lobbyists offers $10,000 directly for the endorsement. In an alternative scenario, the defense contractor ‘suggests’ that the company expects compensation for previous contributions in past political campaigns.

Research participants rated the vignettes and the scenarios based on a 7-point scale of moral disapproval. As expected, respondents expressed more disapproval of direct payments than to the alternative scenarios. However, three factors lessened this disapproval:

  • First, people soften their reactions in scenarios when there is a lack of clarity about the exchangers’ real intentions (attributional opacity).
  • Second, moral disapproval declines when the acts of giving and receiving are distant in time (perceived transactionalism).
  • Finally, respondents lessened their disapproval when they believed the exchange wouldn’t provoke general disapproval in the population (collective validity).

Respondents also declared different levels of disapproval to the giver and the receiver in the transaction. For example, respondents empathized with the couple for their desire to raise a child, but they condemned the mother for giving the baby away. The stigma in illicit exchanges is likely to be more connected with traders’ roles and statuses in the transaction than with the nature of the good itself.

The line between acceptable and unacceptable exchanges is a gray area. This study reveals that people’s reactions towards transactions involving non-market goods, such as babies, democratic decisions, and college education, depends on social expectations and how people perceive the intentions and reciprocity of the exchange. In the midst of the massive scandals in college admissions, social science offers useful guidelines to understand societies’ moral values.

Photo shows a banner with photos of Rwandans lost in an attack on a church during the 1994 genocide at the Ntarama Memorial.
Photo of the Ntarama Memorial in Rwanda, where 5,000 people were killed at a church. Photo by Brooke Chambers

In 1994, 800,000 Tutsi were killed in the Rwandan genocide as UN peacekeepers stood by. Despite relentless requests from Force Commander Roméo Dallaire, UN headquarters and powerful governments refused to provide trucks or radio-blocking technology that could have protected civilians, and UN peacekeepers were under orders not to use force unless they were directly targeted. In the wake of the violence, international leaders promised legal solutions to prevent genocide and mass violence in-real-time through legal doctrine like the Responsibility to Protect (R2P).

Twenty-five years have now passed since the Rwandan genocide, but despite the optimism around R2P and other legal developments, mass violence and genocide continue to occur. And they are met with limited legal response as they unfold. Syria, the Central African Republic, and Yemen have all seen extreme violence against civilians in recent years. If the law prohibits such behavior, why is there no resulting global action?

In recent research, Katherine Southwich employs a classic legal model that shows how the naming, blaming, and claiming of violence are central to legal disputes. This allows her to pinpoint moments when political choice can affect the function of international law. Legally, a violation must first be “named” as harmful. Then “blame” for this harm must then be attributed on a group or individual. Finally, the victim must “claim” victimhood and seek remedy. Southwich argues that each of these stages are politically tenuous in international law.

The burden for claiming crimes against humanity is broad. The term “crimes against humanity” is meant to reflect that violations like torture or enslavement are an afront against not only the victim, but against all people. Based on this understanding, developments like R2P created a global responsibility to defend against such crimes in order to protect all of humankind. Southwich asserts that a diffusion of responsibility makes it less likely for anyone to act. And in terms of naming, no central body exists that determines whether or not a crime is genocide. States or international bodies may adopt the language, but there is no group that defines the crime. When such assessments are inherently challenging, especially in-real-time, naming is often put off until it’s too late to help targeted groups.

Southwich uses the case of the Rohingya in Myanmar to examine the failures of international institutions in upholding promises of civilian protection. The Rohingya have faced persecution in Myanmar for decades, with many experts calling for legal action during this ongoing genocide. But despite restrictions to health care, destroyed villages, and mass killings, judicial processes to address the violence are largely at a stand-still. In the meantime, the humanitarian situation escalates, with Rohingya refugees fleeing to neighboring countries that struggle to support them.

Many states have chosen to dwell in semantic disputes to avoid response. And there are many reasons they may choose to not act – they may see Myanmar as a potential business partner, or they may be hesitant to endanger their own soldiers in peacekeeping missions. As experts still remain divided about the best strategies to respond to mass violence or genocide, many states decide their own costs outweigh potential benefits to victims.

The existence of legal protection doctrine does little alone.  Political will is necessary to mobilize the law and to promote protections for civilians. Powerful states and international organizations must choose to uphold their legal commitments. Twenty-five years after the Rwandan genocide, the need to protect civilians from genocide and mass violence remains as crucial now as it was in 1994.

College basketball player shooting a foul shot while fans look on.
Photo by Beaverbasketball, Flickr CC

“I find that the three major administrative problems on a campus are sex for the students, athletics for the alumni and parking for the faculty.”

This somewhat humorous 1957 quotation from University of California President Clark Kerr captures just how highly athletics rank in the priorities of university administrators. Today, as new research from Ryan King-White and Adam Beissel demonstrates, athletics continue to be at the center of university governance because they are assumed to assist universities with branding, recruiting, and revenue-raising.

The prevailing logic of American higher education holds that opportunities for corporate partnership are always good, that universities are competing for student-consumers, and that high-profile athletics will assist in both of those realms. King-White and Beissel use the case study of Towson University’s decision-making on athletics to demonstrate how that logic allows university leadership to expand athletics without real input or opposition and hide the actual cost to students.

King-White and Beissel are long-time professors, students, and coaches at Towson University, and they use these positions to develop a rich case study drawing on interviews, ethnographic observation, and archival data to chronicle the rapid expansion and promotion of Towson athletics. They label Towson, a public university in Maryland, an “aspirational university” that invested in athletics and facilities as part of an effort to grow the brand and prestige of the school. Towson made the decision to move to Division I NCAA athletics in the late 1970s, with football joining in 1987. In 2007, a new president doubled down on what had previously been a fits and starts expansion and poured resources into men’s football and basketball to attempt to become a true “peer” to the other public state school, the University of Maryland, College Park.

The investment did change the campus. Towson built new facilities, contracted with Aspire Group, and signed corporate agreements with Pepsi, UnderArmour, and Van Wagner Sports and Entertainment. But despite hopes that it would be self-sufficient, today Towson is one of the most subsidized athletic departments in the nation, with 79% of its budget coming from student fees or direct subsidies from campus. Student fees have increased 545% since 1980.

The decision-making process at Towson didn’t raise too many eyebrows because — despite mixed research on the actual effectiveness of athletics in raising revenue or a school’s profile — using athletics in this way is consistent with how Americans expect university leaders to act. That means that when Towson treated students like consumers, overrode concerns from faculty, and treated athletics as a potential revenue stream, it wasn’t acting outside of the logic of any other university in its same position. The idea of athletics as a solid investment in the standing of the school fits neatly into our image of American colleges, despite also knowing the actual costs.