race

Even alternative media reporting on the housing crisis are using mainstream ways of talking about the problem. While you’d expect publications like BE, The Root, and Colorlines to be more radical (alternatives to, say, Forbes), instead they stick with “neoliberal” and “postracial” themes. That is, these publications believe housing problems are individual problems and have little to do with race, even when banks have admitted in court that race was part of their mortgage decision process. In Catherine Squires’ new study on the disproportionate impact of the subprime mortgage crisis on African Americans, she shows how mainstream rhetoric is rearticulated by even alternative media.

In her content analysis, Squires reveals that both BE and The Root presented stories in which responsibility for the mortgage crisis was shifted from the banks and lenders to the individual borrower. Colorlines was the only publication to address the unequal access of whites and people of color to the American Dream and home ownership, demonstrating greater resistance to the specious appeal of neoliberal rhetoric by placing greater onus on the government and the beneficiaries of its bailout (that is, the banks).

The expectation instilled in alternative media to present a different perspective endures. However, when even the stories they publish look like recycled versions of the mainstream, readers’ trust is sure to wane.

Some call it “tough love,” others claim they’re just “keepin’ it real.” Either way, by preparing their children to face racism, parents hope their kids will be able to handle such realities in non-violent ways.

In their attempt to understand the impact of interpersonal racial discrimination on criminal offending, Callie Burt, Ronald Simmons, and Frederick Gibbons offer new insights into how African American parents prepare their children for experiences with racial bias in order to foster a sense of resilience.  Based on panel data from several hundred male African American youth from the Family and Community Health Study, their findings show that higher instances of racial discrimination increase the likelihood of crime. But they also find that families use what they call “ethnic-racial socialization” (ERS) as a means of reducing this effect. According to the authors, ERS is “a class of adaptive and protective practices utilized by racial/ethnic minority families to promote functioning in a society stratified by race and ethnicity.” ERS is not necessarily a strategic effort, but an adaptive means of coping with racial inequality. In addition to reducing the impact of racial discrimination among the sample of black youth, ERS also weakened the effects of emotional distress, hostile views, and disengagement from norms on increased offending. Further, teaching kids about racism may prevent them from getting tangled up in criminal responses, but it’s also clear evidence that our society hasn’t transcended race or racism.

In an era of concerted cultivation and enlightened parenting, the need to steer children away from crime by revealing harsh inequalities at a young age seems futile. Ethnic-racial socialization strategies are not compatible with most middle-class cultural scripts. However, the irony in all of this is that most privileged parents are keeping it just as “real” as low-income parents of color. It is the stark contrast in how these parents practice concerted cultivation—whether in teaching piano scales or teaching kids to expect a racist world—that catches our attention.

While the pains of eviction have been felt broadly across the U.S. in recent years, Matthew Desmond (American Journal of of Sociology, August 2012) shows that women in poor, predominantly African American neighborhoods have taken the hardest hit.

Analyzing Milwaukee County records from 2003 to 2007, Desmond found that, even before the recession, half of all evictions occurred in predominantly black, impoverished, inner-city neighborhoods. Women in these neighborhoods were disproportionately affected: they accounted for just 9.6% of Milwaukee’s total population, but 30% of all evictions.

Based on surveys and ethnographic research, Desmond argues that both structural factors (falling incomes relative to rising housing costs) and gendered responses in the face of impending eviction (for example, women may try to reach out to personal networks for help, but these personal networks may offer fewer resources) contribute to black women’s disproportionate eviction rates.

Even so, from the start, women in these neighborhoods face an unequal risk for eviction simply because they are more likely to sign rental agreements: criminal convictions increasingly bar African American men from the rental process. Eviction and conviction are, thus, intertwined forces that restrict housing options for African Americans.

The basketball court, like other sporting venues, is supposed to be a place for meritocratic values: success is determined not by skin, but by skill. In a recent journal article (Ethnic & Racial Studies, June 2012), however, Kathleen S. Yep contends that race continues to matter in elite-level sports, even if prevailing beliefs suggest otherwise.

Implementing historical data analysis and in-depth qualitative interviews with former non-white “barnstorming circuit” basketball players, Yep argues that media portrayals of today’s non-white NBA players largely echo those from the 1930s. One possible example is the trifecta of Demarcus Cousins (portrayed as the hotheaded and volatile black threat), John Wall (the skilled and coachable black hero), and Jeremy Lin (the hard-working Asian American novelty act). While all joined the NBA in 2010, the words used to describe them are remarkably similar to those used 70+ years ago for teams such as the Harlem Globetrotters (the black threat), the Bearded Aces (the white hero), and the Hong Wah Kues (Asian American novelty act). Though some black players, like Wall, are now elevated to hero status because of their superb skill and work ethic, not all non-white players are viewed as quite as deserving. Such disparities, Yep insists, are a sign of the contradictions inherent in a sporting world that pushes the rhetoric of liberal multiculturalism while still relying on discourses of white supremacy.

Sports are making plenty of headlines this year, so we were caught by this experiment that assesses how newspaper readers evaluate the validity of reporting based on the race and gender of the reporter. Turns out readers are more likely to trust while males in nearly all sports categories, except for gymnastics (a traditionally female sport). Football provided one surprise: the authors expected this sport, with its predominantly African American players, to correlate with favorable ratings for black reporters, but again, white males were the most trusted scribes.

With the 2012 US presidential election campaign in full swing, the meaning and significance of Barack Obama and his presidency are once again in the spotlight. Has the election of Barack Obama served as the watershed moment for American politics and race relations that many predicted? A number of experts in the field of critical race theory attempt to answer this question in a special issue of Qualitative Sociology, edited by Simone Browne and recent TSP contributor Ben Carrington.

Metta World Peace and his Lakers are out of the running now, but with the NBA playoffs in full swing it’s a great time to take a look at this recent book from one of the leaders in sport sociology. Leonard uses Artest and the infamous melee in Motown as a meditation on how the league goes about the business of packaging and controlling its African American superstars, how we participate in the process, and what it all says about race in contemporary American culture.

In conjunction with the larger, more theoretical recommendation of Laub and Sampson’s 2001 article from our previous reading list suggestion, those interested in employment and criminal records might be particularly interested in Devah Pager’s 2003 piece in which the researcher found a prison record reduced the likelihood of a “callback” from an employer by 50% for whites and over 60% for African American job-seekers. The problem clearly goes well beyond Target and began well before last week.

Colleges and universities all tout the value of diversity on campus, but what’s the real payoff? This brand new study finds that in classroom discussions African American students are more likely to invoke media depictions of race/religion and describe unique personal experiences with them, thus enriching and expanding the quality of teaching and learning on these topics.

As the Sanford, FL city commission voted “no confidence” in their police chief following the shooting of teen Trayvon Martin, this article is instructive in what legal scholars like Donald Black call violent “self-help”—a tactic vigilante citizens may use when they feel their government is not providing control and protection. In a classic piece, Smith and Uchida test this ideas, finding higher weapon ownership in areas in which police are perceived as ineffective and citizens report feeling vulnerable.