inequality

Sociologists have found that it’s not just individuals who pay a high price for payday lending practices. Whole neighborhoods pay, too, in more than just monetary ways.

As reported by Reuters:

As Congress debates financial regulatory reform and the Obama Administration advocates for greater consumer financial protection, a new study finds a need for Congressional action on fringe banking practices used heavily by financially vulnerable families. The study released today details the toll on communities with a high concentration of payday lending business and finds a clear association between the presence of payday lenders and neighborhood crime rates. The study recommends that Congress take action to cap payday lender interest rates at 36 percent, enacting for the entire country protections Congress put in place for U.S. military families.  The new study, entitled “Does Fringe Banking ExacerbateNeighborhood Crime Rates? Social Disorganization and the Ecology of PaydayLending,” was conducted by The George Washington University professors Charis E. Kubrin and Gregory D. Squires, along with Dr. Steven M. Graves of California State University, Northridge.

Further…

These broader community costs include higher rates of violent crime.  The study found that the association between payday lending and violent crime remains statistically significant even after a range of factors traditionally associated with crime are controlled for statistically.

The sociological commentary…

“As a criminologist, I can attest to the fact that there is woefully limited research on the impact of the behavior of financial institutions on neighborhood crime.  As our research demonstrates, these connections can no longer be ignored by criminologists and law enforcement officials across the country,” said Charis Kubrin.

Paste Magazine reports that students at Harvard will soon be able to register for a class based on the HBO series, “The Wire”.

The class will be taught by sociology professor William J. Wilson, an outspoken, long-time fan of the show. “It has done more to enhance our understanding of the challenges of urban life and the problems of urban inequality, more than any other media event or scholarly publication,” Wilson told the audience at a panel discussion on campus.

That’s high praise from a renowned sociologist, who is not alone in his enthusiasm for the show as a vehicle for teaching.

Harvard is not the only university to offer a course about The Wire. UC-Berkeley teaches a film studies course about it, and so does Middlebury College. Duke offers a literature course that uses it to examine phenomenology and 21st century visual media.

In 2007, Paris initiated a bike-sharing program to  provide “an inexpensive, healthy and low-carbon alternative to hopping in a car or bus”. The program purchased 20,600 specially-made bicycles, 80 percent of which have now been vandalized or stolen. The New York Times reports:

“The symbol of a fixed-up, eco-friendly city has become a new source for criminality,” Le Monde mourned in an editorial over the summer. “The Vélib’ was aimed at civilizing city travel. It has increased incivilities.”

The heavy, sandy-bronze Vélib’ bicycles are seen as an accoutrement of the “bobos,” or “bourgeois-bohèmes,” the trendy urban middle class, and they stir resentment and covetousness. They are often being vandalized in a socially divided Paris by resentful, angry or anarchic youth, the police and sociologists say.

A sociologist comments:

Bruno Marzloff, a sociologist who specializes in transportation, said, “One must relate this to other incivilities, and especially the burning of cars,” referring to gangs of immigrant youths burning cars during riots in the suburbs in 2005.

He said he believed there was social revolt behind Vélib’ vandalism, especially for suburban residents, many of them poor immigrants who feel excluded from the glamorous side of Paris.

“It is an outcry, a form of rebellion; this violence is not gratuitous,” Mr. Marzloff said. “There is an element of negligence that means, ‘We don’t have the right to mobility like other people, to get to Paris it’s a huge pain, we don’t have cars, and when we do, it’s too expensive and too far.’ ”

Despite these setbacks, the bike-sharing will continue:

Still, with more than 63 million rentals since the program was begun in mid-2007, the Vélib’ is an established part of Parisian life, and the program has been extended to provide 4,000 Vélib’s in 29 towns on the city’s edges.

This week the press release services are aflutter with stories about parenting, with father’s day just a few days away, but one particular story caught my eye about ‘non-traditional fathers’ authored by a sociologist who interviewed low-income fathers about the meaning of fatherhood – specifically in light of the difficulties faced by these fathers parenting in the absence of a spouse or a father-figure role model in their own lives.

Newswise reports:

This Father’s Day, a Brigham Young University sociologist is focusing on dads that don’t fit the traditional script – dads in the mold of the character played by Will Smith in the film The Pursuit of Happyness (before he earned millions as a stockbroker).

These dads are poor. They’re unmarried. Their own fathers commonly were a lesson in what not to do. Defining fatherhood as they go, these dads shared the meaning they find as self-taught fathers in a study Professor Renata Forste published in a recent issue of the journal Fathering.

“Those who didn’t have a role-model type father, they know what they don’t want to do, but they don’t know what to replace it with,” Forste said.

A clear theme emerged from in-depth interviews with 36 such single dads: Their relationship with their own father determined whether they aimed to succeed, or aimed not to fail. The men who felt close to their fathers tried to “pass the baton” and be a nurturing parent that balances work and family time. One 23-year-old dad in this group had this succinct answer: To make as much money as you can while spending the most time with your kids.

The impact of the absence of positive role models was also noted in the study…

“A lot of them talked about coaches, Scout leaders, and fathers of friends,” Forste said. “They desperately need positive role models and men in their lives. Anybody who works with youth has an opportunity to make a difference.”
Forste also notes the work of Princeton sociologist Sarah McLanahan with a project called Fragile Families. McLanahan’s research finds that attending the birth of their child can be a life-changing moment for young men that may not otherwise embrace fatherhood.

The dads interviewed in the BYU study – selected because they are involved parents – also cast the birth of their children in life-altering terms:

Right away I knew I had a responsibility and it was mine so I wasn’t going to deny it or try to forget about it or anything.

Read more.

The American is now running a story titled, “The Long March of Racial Progress,” a piece that examines the story of race relations in America and the extraordinary changes that have come about. Sociological commentary is featured prominently in this story, specifically the work of sociologist Reynolds Farley.

The American reports: 

As University of Michigan sociologist Reynolds Farley points out in a new paper, there are now 41 African Americans serving in the House of Representatives, compared to only six when the Kerner Commission issued its famous report on race and poverty in 1968. During the years following the Kerner Report, “The slowly rising incomes of black men and the more rapidly rising incomes of black women produced an important economic change for African Americans,” Farley writes. “In 1996, for the first time, the majority of blacks were in the economic middle class or above, if that means living in a household with an income at least twice the poverty line.”

According to Farley, “Only three percent of African Americans could be described as economically comfortable in 1968. That has increased to 17 percent at present. This is an unambiguous sign of racial progress: one black household in six could be labeled financially comfortable.” He notes that the black-white poverty gap “is much smaller now” than it was in the late 1960s.

The story continues, as Reynolds notes, with a point of caution:

Of course, we should not be overly sanguine about black progress, which has been hindered in recent decades by social pathologies and family disintegration. Since the 1968 Kerner Report, “adult black men have fallen further and further behind similar white men in terms of being employed,” says Farley, emphasizing that “the white-black gap in personal income is not closing, nor is the white-black gap in household income getting any smaller.” Indeed, both the white-black income gap and the white-black gap in educational attainment remain “persistent and substantial.”

Read the full story.

Salon Magazine interviewed Georgetown University sociologist Michael Eric Dyson about Barack Obama and race in America. Salon writes, “According to sociologist and Georgetown University professor Michael Eric Dyson, Barack Obama has already won the election. But if he were white, ‘he’d be up by 15 to 20 points in the polls.'”

An excerpt from the interview: 

Does it not surprise you that two-thirds of black Americans say race relations are poor?

Not at all. Regardless of whether or not they make $100,000, they still see barriers imposed that white brothers and sisters don’t see. If you were stopped by a policeman, as a black person you think: Will they make up some story that I tried to run and shoot me in the back? I use that example because I have been pulled over by the police several times despite the fact that I have a Ph.D. from Princeton and some notoriety. It makes no difference. You are still afraid. That is the great equalizer among black people, regardless of how rich or well-known they are.

It would obviously be an enormous achievement if Barack Obama were to be elected president. What would he be able to change for black Americans?

Well, let’s start with what he can’t change. Given the investment of black people in Mr. Obama’s success, you would think that he was a kind of political Santa Claus, that the day after he was elected, black people wouldn’t have to pay taxes or would get a get-out-of-jail-free card. But social inequalities will still be real. Ironically enough, he has imposed upon himself certain restrictions when it comes to showing a willingness to be susceptible to the demands of black people.

Read Cordula Meyer’s interview with Dyson here.

This morning USA Today covered a new study by the Pew Research Center that surveyed 1,260 individuals about decision-making in the ‘typical American home.’ The study found that women had the final say in decisions at home in 43% of the couples.

USA Today called in a sociologist…

Sociologist and gender studies expert Michael Kimmel of Stony Brook University-New York says the responses suggest the path for couples is “far grayer” these days as couples weave in more equality.

“There’s far more fluidity in family decision-making around these topics than ever before, and that’s the real news,” he says. “Sometimes she makes the plans, sometimes he does. It’s who has the spare time.”

Kimmel offers three ways to interpret the findings: “One is ‘Only 43% of women make most of the decisions.’ Another way is ‘Couples are in their homes navigating and negotiating equality far more than ever before.’ A third way to read it is ‘In both very traditional couples and in very egalitarian couples, women’s sphere of influence has always been the family purse. She pays the bills, decides which dinner parties they go to. He goes along with family projects.’ “

Read the full story.

A reader of the Crawler recently brought to my attention a report from the World Health Organization (WHO) about health inequalies around the world. This Crawler fan also pointed out that sociologists are becoming increasingly concerned with problems of health inequality, as illustrated in a 2007 Annual Review of Sociology article (Volume 33, Number 1) by Kathryn Neckerman and Florencia Torche titled, “Inequality: Causes and Consequences,” which highlights this trend in the discipline. 

The WHO report, from the Commission on Social Determinants of Health, is titled “Closing the Gap in a Generation.”  From the World Health Organization:

What is the Commission on Social Determinants of Health?
The Commission on Social Determinants of Health (CSDH) is a global network of policy makers, researchers and civil society organizations brought together by the World Health Organization (WHO) to give support in tackling the social causes of poor health and avoidable health inequalities (health inequities).

What was it expected to do?
The CSDH had a three year directive to gather and review evidence on what needs to be done to reduce health inequalities within and between countries and to report its recommendations for action to the Director-General of WHO. Building partnerships with countries committed to comprehensive, cross-government action to tackle health inequalities was integral to this. Experts were brought together to gather evidence, and civil society organizations also participated in the process.

Read more about the Commission on Social Determinants of Health. 

As sociologists study these inequalities, the opportunities for collaboration and the development of policy proposals and program initiatives seems limitless, but there is work to be done in the U.S. as well. 

Health inequalities are not limited to the wide disparities between countries described in the WHO report, but can also be present within countries, even the United States. An article published by the Independent (UK) this summer reports:

The United States of America is becoming less united by the day. A 30-year gap now exists in the average life expectancy between Mississippi, in the Deep South, and Connecticut, in prosperous New England. Huge disparities have also opened up in income, health and education depending on where people live in the US, according to a report published yesterday.

The American Human Development Index has applied to the US an aid agency approach to measuring well-being – more familiar to observers of the Third World – with shocking results. The US finds itself ranked 42nd in global life expectancy and 34th in survival of infants to age. Suicide and murder are among the top 15 causes of death and although the US is home to just 5 per cent of the global population it accounts for 24 per cent of the world’s prisoners.

…Despite the fact that the US spends roughly $5.2bn (£2.6bn) every day on health care, more per capita than any other nation in the world, Americans live shorter lives than citizens of every western European and Nordic country, bar Denmark..

Check out these interactive maps from the American Human Development Project — the group who published the report referenced in the article above.

NYU sociologist Dalton Conley published an op-ed piece entitled ‘Rich Man’s Burden,’ in honor of Labor Day. This did not go over well with Slate.com writer Timothy Noah, who wrote a response entitled ‘Stress and Class: An NYU Sociologist Claims, Preposterously, That It’s More Stressful to be Rich than Poor.’

Dalton Conley writes about how many people probably didn’t take the Labor Day holiday to relax with their families but instead remained tied to their Blackberries and connected to their laptops. Conley suggests that Americans working on holidays is not a new thing, and dexterously tied is to Weber’s concept of the ‘Protestant ethic.’ But Conley notes a significant departure from Weber’s notion in current times:

But what’s different from Weber’s era is that it is now the rich who are the most stressed out and the most likely to be working the most. Perhaps for the first time since we’ve kept track of such things, higher-income folks work more hours than lower-wage earners do. Since 1980, the number of men in the bottom fifth of the income ladder who work long hours (over 49 hours per week) has dropped by half, according to a study by the economists Peter Kuhn and Fernando Lozano. But among the top fifth of earners, long weeks have increased by 80 percent.

It was this statement that prompted Slate.com writer Timothy Noah to respond. He writes:

Dalton Conley, chairman of the Sociology Department at New York University, has written extensively about race, poverty, and social classand was himself raised in a housing project on New York’s Lower East Side. This ought to inoculate him against the popular notion, cherished by the professional classes, that the BlackBerry-punching haves experience more stress in their daily lives than the indolent poor. Apparently, it hasn’t….

Now, it may be true that the bottom fifth is working fewer hours while the top fifth is working longer hours. The authors of the study in question claim no insight as to why this should be so and note that because the observed shift took place fully two decades ago, it “is not likely related to advances in communications technology (such as the Internet) that facilitate additional work from home.” Scratch the BlackBerry and the easy availability of wireless Internet off your list of possible culprits. Remember, too, that these findings may be distorted by the survey’s exclusion of women and the self-employed. Still, for simplicity’s sake, let’s assume that the haves are now working longer hours than the have-nots. How does Conley make the leap from saying the haves consume more time on the job to saying, “[I]t is now the rich who are the most stressed out”?

Read the full story from Conley.

Read the full story from Noah.

Is this just about interpretation?

Noah suggests: 

It’s easy to imagine that “It is now the rich who are the most stressed out” is what readers of the Times op-ed page want to hear. But that doesn’t make it true.

The Detroit Free Press reports today on a new study out of Michigan State University which suggests that men who have never been married are increasingly just as healthy as their married counterparts. Despite this narrowing gap, this new research suggests that marriage is still beneficial given their findings that widowers report themselves to be in poorer health than those who still had a living spouse — a gap that widened each year. 

MSU author Hui Liu, assistant professor of sociology, said Monday the study shows that policy promoting marriage for health may be outdated, as other forms of long-term commitment become more common. The study also suggests that widows and widowers need strong reinforcement and community support help to keep themselves mentally and physically healthy.

Liu provides an answer as to why, for widowers, the gap between their health and that of married man widened over 30 years…

“People live longer, and the marriage duration increases over time,” she said. It’s more stressful when that long-term companion dies.

Read the full story.