The TimesOnline (UK) reports on the backlash that has begun against a culture in which all children are given prizes and young people are only used to getting their way. Reporter Margarette Driscoll writes about the overwhelming child-centeredness of life in Britain with personal anecdotes and scholarly opinions.

A UK sociologist weighs in…

Frank Furedi, professor of sociology at Kent University, believes our child-centredness is really adult-centredness. “It’s a way of reassuring ourselves that our children are going to be insulated from pain and adversity,” he said. “We tell children they are wonderful now for tying their shoelaces or getting 50% in an exam. But really it’s our way of flattering ourselves that we’re far more sensitive to children than people were in the past.”

The trouble is, Furedi says, that it’s a self-fulfilling prophecy. “You’re subtly giving kids the message that they can’t cope with life,” he said. “I have a son of 12 and when he and his friends were just nineI remember being shocked at them using therapeutic language, talking about being stressed out and depressed.”

While researching The Dangerous Rise of Therapeutic Education, its co-author Dennis Hayes, visiting professor of education at Oxford Brookes University, discovered a leaflet telling students that if they studied sociology they might come across poor people and get depressed and if they studied nursing they might come across sick people and get distressed – so the university offered counselling.

Read more.

A new study from Northwestern University scholars Eszter Hargittai and Gina Walejko suggests that “men are more likely to share their creative work online than women despite the fact that women and men engage in creative activities at essentially equal rates.”

This new research found that nearly two-thirds of men reported posting their work online, while only about half of the women in the study reported doing so.

“Because sharing information on the Internet today is a form of participating in public culture and contributing to public discourse, that tells us men’s voices are being disproportionately heard,” says Eszter Hargittai, assistant professor of communication studies at Northwestern University.

When co-authors Hargittai and Walejko controlled for ‘self-reported digital literacy’ and ‘Web know-how,’ they found that men and women were posting their material at equal rates.

“This suggests that the Internet is not an equal playing field for men and women since those with more online abilities — whether perceived or actual — are more likely to contribute online content,” says Hargittai.

Read more.

The Washington Post reports, “the question of whether the country is happier today than it was in, say, 1970 turns out to have a surprisingly good empirical answer. For nearly four decades, researchers have regularly asked a large sample of Americans a simple question: ‘Taken all together, how would you say things are these days — would you say that you are very happy, pretty happy or not too happy?'”

This new article includes the addition of commentary from sociologist Ruut Veenhoven who disputes a widely accepted theory from USC economist Richard Easterlin, known as the ‘Easterlin Paradox,’ which highlights the paradoxical disconnect between a nation’s economic growth and the growth of its happiness. This theory has traditionally been confined to rich, Western countries.

Easterlin attributes the phenomenon of happiness levels not keeping pace with economic gains to the fact that people’s desires and expectations change along with their material fortunes. Where an American in 1970 may have once dreamed about owning a house, he or she might now dream of owning two. Where people once dreamed of buying a new car, they now dream of buying a luxury model.

“People are wedded to the idea that more money will bring them more happiness,” Easterlin said. “When they think of the effects of more money, they are failing to factor in the fact that when they get more money they are going to want even more money. When they get more money, they are going to want a bigger house. They never have enough money, but what they do is sacrifice their family life and health to get more money.”

Sociologist Ruut Veenhoven counters:

Not everyone agrees with Easterlin and his economic-growth-is-not-the-way-to-happiness theory. Ruut Veenhoven, a sociologist in the Netherlands and the director of the World Database of Happiness, argues that wealth is actually a very reliable predictor of happiness. If you take a snapshot of people in different countries, he argues, the data shows that people in Denmark, Switzerland and Austria report being happier than people in the Philippines, India and Iran, and the people in those nations report being happier than those in Armenia, Ukraine and Zimbabwe.

Veenhoven has even come up with a measure similar to one used by public health officials to measure the burden of disease — how many years of happiness a person might enjoy in different countries. The Swiss apparently have the highest number of “happy life years” — 63.9 — while Zimbabweans have the least — 11.5. People in the United States have an average happiness of 57 happy life years.

Read more.

Time Magazine reports:

Americans of every religious stripe are considerably more tolerant of the beliefs of others than most of us might have assumed, according to a new poll released Monday. The Pew Forum on Religion and Public Life last year surveyed 35,000 Americans, and found that 70% of respondents agreed with the statement “Many religions can lead to eternal life.” Even more remarkable was the fact that 57% of Evangelical Christians were willing to accept that theirs might not be the only path to salvation, since most Christians historically have embraced the words of Jesus, in the Gospel of John, that “no one comes to the Father except through me.” Even as mainline churches had become more tolerant, the exclusivity of Christianity’s path to heaven has long been one of the Evangelicals’ fundamental tenets. The new poll suggests a major shift, at least in the pews.

The Religious Landscape Survey’s findings appear to signal that religion may actually be a less divisive factor in American political life than had been suggested by the national conversation over the last few decades. Peter Berger, University Professor of Sociology and Theology at Boston University, said that the poll confirms that “the so-called culture war, in its more aggressive form, is mainly waged between rather small groups of people.” The combination of such tolerance with high levels of religious participation and intensity in the U.S., says Berger, “is distinctively American — and rather cheering.”

Less so, perhaps, to Christian conservatives, for whom Rice University sociologist D. Michael Lindsay suggests the survey results have a “devastating effect on theological purity.” An acceptance of the notion of other paths to salvation dilutes the impact of the doctrine that Christ died to remove sin and thus opened the pathway to eternal life for those who accept him as their personal savior. It could also reduce the impulse to evangelize, which is based on the premise that those who are not Christian are denied salvation. The problem, says Albert Mohler, president of the Southern Baptist Theological Seminary, is that “the cultural context and the reality of pluralism has pulled many away from historic Christianity.

Read more.

The Boston Globe reports on how the increasing potency of marijuana fuels the fires of partisan marijuana debates.

“…The polarized debate about [marijuana’s] safety has been rekindled by two reports released separately this month by the federal government and a leading drug prohibition group. Both studies conclude that marijuana’s potency has increased, which they link to reports of more addiction, mental health problems, and emergency room admissions related to marijuana use among teenagers.”

And the sociologist weighs in…

In a field with limited research, partisans tend to create paper thin arguments, as easily made as they are countered, said Roger Roffman, professor of sociology at the University of Washington.

“I think [both sides] do a disservice to the general public,” said Roffman, who has written papers and edited books on marijuana use and dependence. On websites of drug policy reform advocates, “you’ll find lots of information about the very adverse consequences of criminalizing marijuana and very little mention of the very real harm associated with marijuana among some people in some circumstances,” he said.

Meanwhile, on government and prohibitionist websites, he said, “you’ll find plenty of information on the harmful consequences of marijuana abuse and very little information, perhaps, on the harmful consequences of criminalizing marijuana.”

Read on.

Inside Higher Ed reports on a recent publication from the American Sociological Association about the job market for new Ph.D.s.

“New Ph.D.’s in sociology appear to have a healthy job market in which to land positions, based purely on the numbers. But an analysis released by the American Sociological Association also points to a potential mismatch in specialties, as hiring committees appear to be much more enamored of criminology than are sociology graduate students.”

The up-side…

“The overall picture is quite positive. The association had listings in 2006 for 1,086 unique positions, 610 of them for assistant professors. During that same year, 562 Ph.D.’s were awarded in sociology. The report notes that not all of the posted positions in any year are filled by new Ph.D.’s or at all, but given that there are also postdoctoral positions, positions for which no rank is specified, and positions not included in the ASA job listings, the outlook is encouraging for new Ph.D. recipients.”

The down-side…

“Where things are slightly less certain is in the area of specialties. More than one third of the assistant professor positions did not specify a subfield. But the top subfield specified (nearly three times more than the runner up) was criminology/delinquency, and the sixth most popular subfield was a related one, law and society. The concern of those who prepared the report is that evidence suggests grad students are focused elsewhere.”

Read more.

A recent article in the Washington Post discusses how members of the clergy, who have traditionally been courted by presidential candidates, are now liabilities, furhter complicating the role of religion in politics.

Washington Post staff writer, Michelle Boorstein writes,

“First it was Republicans, and now Democrats, scrambling in recent presidential elections to snuggle up closely to men of the cloth, seeking the endorsement of well-known clergymen and campaigning with preachers, all in an effort to demonstrate how godly they are.”

“But a curious thing has happened in this year’s contest for the White House. Candidates are having to distance themselves from preachers, almost as quickly as they had sought their embrace. Sen. Barack Obama (D-Ill.) denounced his former pastor, the Rev. Jeremiah A. Wright Jr., who was videotaped asserting that the federal government had brought the AIDS virus into black communities and that God should “damn” America.

Sociologist Jacques Berlinerblau weighs in…

“The chickens are coming home to roost,” said Jacques Berlinerblau, a Georgetown University sociologist who writes a religion and politics blog called “The God Vote.” A post that got 50,000 hits called “Huckobama” asked why Democrats who have criticized President Bush’s overt faith expressions aren’t more critical of Obama.

“That’s the new Faith-and-Values friendly liberalism of the Democratic Party in 2008. And that’s something that might make it hard for secularists to live their lives in peace,” he wrote.

Among the speeches Berlinerblau cited was one Obama made in February, preaching at length about Jeremiah 29, saying, “God has a plan for his people.” The separationist group Interfaith Alliance has been sending out alerts about candidates for months, including when Clinton said last June that she’d like to “inject” faith into policy and when McCain said in September that the Constitution established “a Christian nation.” The group also included an Obama speech in October in which he told an audience that, with prayer and praise, “I am confident that we can create a kingdom right here on Earth.”

The Wall Street Journal reports on how high school proms have now ‘landed’ in England, to the dismay of many. The article describes how middle-class kids in England are ‘moved by American tv’ and push for their own proms, which often end up being over the top and ‘gaudy,’ according to the authors

The article draws upon the expertise of sociologist Amy Best.

“Proms in the U.S. began in the 1930s, the invention of teachers trying to help young people make the transition to adulthood, says Amy Best, a sociologist and expert on youth culture at George Mason University in Fairfax, Va. The dances largely fell out of fashion in the 1960s but came back in the 1980s and remain popular, she says.”

The trend…

“Proms began crossing over to the United Kingdom several years ago and keep growing in popularity. Ricky Turrell, a photographer in southeast England, has 54 proms booked this year. Proms are practically a daily occurrence somewhere or other in England from May 1 till well into July.”

“Tom Kendall, 16, says American TV shows such as ‘The O.C.’ and MTV’s ‘My Super Sweet 16’ provide a ‘fairy tale’ view of dances and parties that British teens like. ‘The O.C.,’ a Fox show now in reruns on Britain’s E4 channel, chronicles the life of affluent teens in Orange County, Calif. ‘My Super Sweet 16’ airs nearly every day in Britain, showing teens preparing for lavish birthday parties.”

A recent article from the Christian Science Monitor, “How Clinton and Obama Boost Feminism, Civil Rights,”  seeks to understand how the primary season may have helped to advance these “historical causes.”

The Christian Science Monitor writes,

“The race between Barack Obama and Hillary Rodham Clinton may be over, but its effects on the broader movements for racial and sexual equality in America are likely to be felt – and debated – well past the fall.”

“Senator Obama’s victory roused blacks who never thought they would see an African-American this close to the presidency, not in a country with a shameful history of slavery. Senator Clinton embodied the aspirations of millions of women, many of whom saw in her defeat a culture still rife with sexism.”

But they did consult a sociologist…

“Some critics say it was less voters than the news media, obsessed with firsts, that reduced Obama to his race and Clinton to her gender. ‘It’s an element that got inflamed in the course of the campaign because of the premium on differentiation,’ says Todd Gitlin, a sociologist at Columbia University and an expert on social movements. ‘It didn’t start out that way. When this campaign started, Hillary was the favorite of black voters.'”

Today’s edition of the Los Angeles Times reviews Australian sociologist Anthony Elliott’s new book, “Making the Cut: How Cosmetic Surgery Is Transforming Our Lives.” Elliott, chairman of the sociology department at Flinders University, seeks to “examine how cosmetic surgery is at once a driving force and a result of the new, international, techno-speedy, obsolescence-included economy — an almost perfect model of how capitalism not only meets consumer needs but creates them as well.”

LA Times reporter Mary McNamara writes,

“Quoting experts as disparate as Pamela Anderson and Sigmund Freud (surely this is a first), citing cultural events as diverse as reality television and various corporate scandals, Elliott makes the case that millions of people are getting cosmetic surgery not because they are narcissists but because they are afraid. Not just of losing a job to a younger colleague or a spouse to a younger competitor, but of losing the chance to engage in what has become the hottest hobby in America: reinvention.”

“Elliott argues that people, at least the old definition of people, i.e. creatures whose bodies go through a predictable set of changes called “aging,” are increasingly perceived as not only a drag on the new capitalism, with its enjoyment of downsizing and corporate shake-ups (the former CEO with the bags under his eyes is probably tired, the woman with the pooching belly might have children who require her at home some of the time), but also a sign of woefully limited imagination.”

“Elliott seems particularly disturbed by the young people who seem to view cosmetic surgery as an accessory, something to be purchased, used for a season and upgraded (the pages about surgical tourism are particularly hilarious, in a horrifying way).”

“For better or worse,” Elliott writes, “globalization has given rise to the 24/7 society, in which continual self-actualization and dramatic self-reinvention have become all the rage.”