Time by Sean McEntee / vic Flickr Commons
Time by Sean McEntee / vic Flickr Commons

This summer, the Council on Contemporary Families (CCF) reported on research by sociologists Jennifer Glass, Robin Simon, and Matthew Andersson finding that parents in the United States were less happy than their non-parent counterparts, and also less happy than parents in other countries. Reporters cynically titled their headlines with statements such as, “If You’re a Happy Parent in America, You’re a Unicorn.”

CCF scholar Kelly Musick and researchers Ann Meier and Sarah Flood show that parents in the United States aren’t always unhappy, even though on average, parents are less happy than non-parents. Their new research, How Parents Fare: Mothers’ and Fathers’ Subjective Well-Being in Time with Children, featured in the American Sociological Review, answers questions about the conditions under which mothers and fathers in the United States are happy and unhappy, and how their daily activities impact broader measures of parental well-being.

Musick, Meier, and Flood analyzed data in the form of self-reported well-being (happiness, sadness, stress, fatigue, and sense of meaningfulness) during 36,063 specific market and non-market work, care work, and leisure activities reported by 12,163 parents in the nationally representative 2010, 2012, and 2013 American Time Use Surveys.

The researchers highlight important findings regarding parenting and well-being:

Parent well-being is not static: parents tended to have higher measures of well-being when they were with their children as compared to without their children. Though recent studies have shown parents to be less happy than non-parents, it was not the case that children caused parents to be unhappy. Parents felt a greater sense of meaning and were happier, less sad and stressed, but just as tired, when they were with their children as compared to when they were not with them. The authors suggested that “positive feelings in time with children may thus reflect feeling rushed or guilty in time away from children.”

Mothers’ well-being was greater with than without children, but still not quite as high as fathers’ well-being with children. Specifically, mothers were more tired and stressed when with their children than were fathers. These differences in well-being were not because of the children, but because of the different activities in which mothers and fathers engaged. Mothers were more likely to do “routine” child-rearing tasks (“basic childcare” and “childcare management”) than fathers, but both parents were equally likely to do fun activities like “playing with” and “teaching” children. Mothers were more likely to engage in “solo-parenting,” meaning that they spent time with their children under age 18 without another adult present. Mothers also spent less time on average than fathers in their own leisure activity and had lower-quality sleep. When the “gendered patterns” of moms’ versus dads’ activities were considered, accounting for the greater share of care work and lower quality and quantity of “restorative” activity engaged by mothers, moms fared just as well in terms of well-being as fathers.

Parents, to varying degrees, have higher subjective well-being when they are spending time with their children than when they are not. Mothers, however, have slightly lower well-being than fathers. What does all this mean from a policy perspective? CCF reports point to evidence-based solutions. Affordable childcare and work-family policies should be implemented so that parents can meet the many demands made of them, whether those demands are caring for children and parents, working, or taking time to relax. These policies should be similar for men and women, because when fathers take paternity leave, they spend more time on childcare in the long run; by the logic of “How Parents Fare,” this could eliminate gender disparities in parental well-being. Here’s hoping that the calls for these policies—that have been around for a while—will be heeded at last following our current political season.

Braxton Jones is a graduate student in sociology at the University of New Hampshire, and serves as CCF Graduate Research and Public Affairs Scholar.

Photo by Damian Gadal, Flickr CC.
Photo by Damian Gadal, Flickr CC.

On the 20th anniversary of Welfare Reform, it is worthwhile considering the economic conditions facing today’s low-income individuals and families, and the welfare programs they can utilize for assistance. By many accounts, Temporary Assistance for Needy Families (TANF)—the nation’s primary welfare program for the poor resulting from Welfare Reform—was unresponsive during the 2001-2003 recession as well as the Great Recession. For families facing instability in today’s job market, cash welfare could provide an income floor during difficult economic times, but for most it does not. Instead, today’s TANF program funds areas including job search, state refundable tax credits, and even marriage promotion activities. Meanwhile, spending on cash assistance has fallen dramatically since 1996—the beginning of the TANF program. Amid these spending changes, my research suggests that socio-economically disadvantaged families differ from the “typical” American family in that their incomes are, on average, not only lower but highly unstable between weeks, months, and years. This “income volatility” tends to rise during recessions, and is attributed to short-term economic shocks such as job loss as well as permanent structural changes throughout the economy (e.g. the decline of blue-collar manufacturing jobs) and the emergence of part-time and contingent work arrangements.

For such families, there is often no adequate substitute for cash assistance to pay bills—near-cash programs providing important food and housing assistance will not buy a coat, bus fare, or emergency auto repairs. Other programs providing cash are, while effective on some grounds, ill-equipped to serve as an income buffer for America’s poor families. For example, many policymakers agree that the Earned Income Tax Credit (EITC) lowers poverty, providing large cash refunds subsidizing earnings for the working poor during tax season. That said, the EITC is not designed to address the needs of the jobless poor. Collectively, this is less of an indictment of the EITC, food stamps (SNAP), and housing assistance, but instead an acknowledgement that TANF could do more to provide a basic income floor for families in need—families with low and fluctuating income throughout the year. more...

photo credit: StockSnap via pixabay
photo credit: StockSnap via pixabay

In recent months 2016 presidential candidates Hillary Clinton and Donald Trump have discussed their childcare policy proposals. The mere fact that childcare found its way into the limelight gives me hope for families going to work while raising children today. Several pieces from the Council on Contemporary Families help to sketch where childcare policy has been and where it might go.

Will Obama’s Vision of Child Care Overcome Nixon’s Legacy?

For a great timeline of when and in what context childcare policy has been a central issue, take a look at sociologist Carole Joffe’s article, “Will Obama’s Vision of Child Care Overcome Nixon’s Legacy?”. Joffe summarizes the events of Nixon’s refusal to allow the Comprehensive Child Development Act to pass and the social implications that accompanied that refusal.  She also notes that President Obama’s message of support for quality and affordable childcare has made the issue visible again.

The Nixon record is more complicated than many think. In “Is TANF Working for Struggling Millennial Parents?”—on the 20th anniversary of Welfare Reform–Shawn Fremstad recently noted that in his first administration Nixon called for equal benefits for all children no matter where they were from because, “no child is worth more in one State than in another State.”

America’s Fragmented Child Care and Early Education System

In “America’s Fragmented Child Care and Early Education System,” Sara Gable (University of Missouri), reviews the conditions of childcare in 2015. Gable makes it clear that our current childcare policies are not adequately addressing family struggles. Part-time childcare programs do not align with the needs of working families who are at it full time. High costs mean low-income families must spend significant portions of their income on childcare. When children get to childcare, Gable also notes, their experiences aren’t uniform. Teacher qualification policies across different states and childcare programs are inconsistent, ranging from only needing your high school diploma or GED to requiring a BA in education. Taking these shortcomings into account, Gable suggests raising professional standards for teachers and investing in childcare services the way that Sweden and Finland have.

The State of Affordable Child Care

In “The State of Affordable Child Care” sociologist Perry Threlfall shows how current childcare policies influence financial stability and economic growth for families. Threlfall notes that without affordable and quality childcare programs, working families are not able to fully participate in the workforce. She also brings light to the flaws in both the Child Care and Development Block Grant and the Child and Dependent Care Tax Credit programs the U.S. government currently offers. Lastly, Threlfall discusses Center for American Progress Vice-President of Policy Carmel Martin’s proposal to provide a refundable tax credit that would allow low-income families to access quality childcare.

Schools didn’t start it. Achievement gaps start earlier.

In “Schools didn’t start it. Achievement gaps start earlier” Economic Policy Institute’s Elaine Weiss aims to correct the notion that schools are where achievement gaps begin and are responsible for closing them. Instead, she argues that the same system that created our staggering income inequality has also been a force behind the achievement gap. In other words, it comes down to money. Weiss explains that without an influx of educational resources low-income students will continue to enter school at a disadvantage and the schools will not be able to do much to help them. Weiss proposes fixes, including national investments in early education, higher wages for education professionals, and a further push on our current presidential candidates to concentrate on the matter of childcare and the achievement gap.

Megan Peterson is a Council on Contemporary Families Public Affairs Intern and a senior sociology major at Framingham State University in Massachusetts.

Old fashioned, like 1965. Image by Eva the Weather via Creative Commons
Old fashioned, like 1965. Image by Eva the Weather via Creative Commons

In 2015, CCF published an online symposium looking back on the Moynihan Report. The information is useful for those examining #neomoynihanism. Here are highlights and links to papers in the symposium.

A half century ago, Senator Daniel Patrick Moynihan famously blamed single-parent families—especially those of African Americans—for poverty and other social ills. An online symposium, “Moynihan+50: Family Structure Still not the Problem,” prepared for the Council on Contemporary Families and published by CCF jointly with the Institute for Women’s Policy Research, demonstrates just how wrong Moynihan was in his still influential report.

In “Moynihan’s Half Century: Have We Gone to Hell in a Hand Basket?” Philip Cohen, Heidi Hartmann, Jeff Hayes, and Chandra Childers explain, “Yes, the changes in family structure that concerned Moynihan have continued. Single parent families have risen, becoming widespread among Whites as well other groups. But single parent families do not explain recent trends in poverty and inequality. In fact, a number of the social ills Moynihan assumed would accompany these changes have actually decreased.” Their paper includes ten graphs that show the continuing diversification of family life, the complicated changes in the relationship between poverty and family trends, and the declines of some social ills that Moynihan thought would get worse.

Why it matters. An accompanying  paper, “The Moynihan Report, Then and Now,” by historian William Chafe, reviews the troubling impact of the claims about black families made a half-century ago. Chafe explains, “By framing the report as a description of the breakdown of the black family, Moynihan ended up fueling a bitter controversy about family forms and gender roles instead of contributing to a constructive discussion of how to address the need for more black jobs.”

To demonstrate just how off the dire predictions were, Cohen and colleagues showed:

* In 1967 more than 60 percent of single-mother families were poor. Today, that poverty rate has been almost halved, falling to 35 percent.

* Today, almost 90 percent of Black young adults are high school graduates, compared with only about 50 percent in the 1960s; Black college completion rates have doubled, from less than 10 to almost 20 percent.

* Since 1994 juvenile crime rates have fallen by more than 60 percent for Blacks and Whites alike, even though marriage rates have continued to decline and the proportion of children born out of wedlock has reached 40 percent.

* It is true that single-parent families are more likely to be poor than two-parent ones, but fluctuations in poverty rates since the 1990s cannot be explained by changes in family structure.

* Marriage is no protection against racial inequality. Black and Latino children in married-couple families are, respectively, three- and four-times more likely to be poor than White children in such families.

Taken together, the evidence suggests that economic deprivation and insecurity affect family structure more than the reverse. But it is absolutely clear that American families, especially single-parent ones, face daunting challenges. The report suggests that since marriage promotion has not worked as a solution to family instability, other social policies might have more effect.

This week isn’t the first time the Moynihan Report has been revisited: At the near midpoint of this half century since the Moynihan Report, both Senator Moynihan and CCF research director Stephanie Coontz testified (.pdf) before the House Select Committee on Children and Families on family trends and what was—at the time—the popular buzz phrase of “family values.” While Moynihan predicted social chaos as a result of the destruction of traditional families, Coontz claimed that no family form has ever been able to protect its members from economic stress and interpersonal dysfunction without active support from federal agencies and community organizations. Coontz pointed out that American families have always been diverse, and that the male breadwinner family was a very recent and short-lived historical aberration. Far from being a natural or traditional arrangement, she claimed, it  was created by a strong union movement that pressed for higher wages, benefits, and job security and by a government that took a far more activist approach to creating jobs and fostering social mobility  than we have seen in recent decades. Its decline over the past 50 years is more result than cause of our current economic insecurity and inequality.

Graffiti/Paris/July 2012. Credit: John Schmitt
Graffiti/Paris/July 2012. Credit: John Schmitt

A briefing paper released by the Council on Contemporary Families last year analyzes recent data on parenting practices compiled by the U.S. Census Bureau. Sandra Hofferth, Professor, Family Science, at University of Maryland’s School of Public Health, notes that although the Census Report found some differences by family type, most American parents — married, divorced, or single — read to their children, monitor their children’s media youth, and engage their children in extra-curricular activities.

Overall, reports Hofferth, more than 90 percent of American children were read to during the week. Married parents reported reading to children aged 3-5 an average of 6.8 times a week, compared to 6 times a week for single parents of children the same age. “About half of all 6-17 year olds ate breakfast with their family at least 5 days per week. Nine out of 10 parents of children under 12 had rules about television viewing. And one-fifth to two-fifths of all children participated in sports as an extracurricular activity.”

In general, differences between family types were significant but small. Almost 13 percent of 6-11 year-old children of married parents were enrolled in gifted classes, compared with almost 11 percent of children living with a single parent. Slightly more teenaged children living with a single parent ate dinner with a parent at least 5 days a week than did children living with two married parents. However, only 34 percent of teenagers in single-parent homes, vs. 44 percent of teens from married couple families, participated in sports activities. Children of cohabiting couples had the lowest rates of shared family dinners and extracurricular activities.

Hofferth explains that many of these differences are more closely related to income than to family structure. 42.5 percent of teenagers in families with incomes 200 percent or more of the poverty level participated in sports, compared to only 22.5 percent of teens in poor families. This is a difference of 20 percentage points, compared to only a 10-point difference by family structure.

Such income differences are especially worrisome, Hofferth writes, because more than one-fifth of children of all ages, and more than a quarter of children under age six, live in families with incomes below the poverty line. Another recent report finds that more than half of students in U.S. public schools now come from low-income families.

The negative impact of poverty on parents’ involvement in extracurricular activities may be especially strong in the United States, which has higher levels of extreme poverty than other developed nations, suggests Virginia Rutter, a sociologist at Framingham State University and a Senior Scholar with the Council on Contemporary Families. A recent study of the United Kingdom found that poor parents were equally engaged with their children as middle class parents, despite fewer material resources. The lower level of support systems for low-income families with children in the U.S. may help account for such differences, notes Rutter.

Read Hofferth’s complete commentary here at CCF@ The Society Pages.

Welfare reform hit 20 last month. The Center for Economic and Policy Research has done much work examining how full employment in the 1990s shaped employment, income, and poverty. In observation of this 20th anniversary, CEPR prepared a graph that tells an important, often neglected, piece of the story:

CCF Barber Rutter Fig 1

Using data from the Current Population Survey and Department of Health and Human Services TANF Caseload report, the figure tells a simple story. Never-married mothers with a high school degree or less increased their rate of work from the early to the late 1990s by nearly 30 percentage points. As Philip Cohen also discusses, this trend began well before the 1996 welfare reform, suggesting that the policy was not the source of the rise, but that other macroeconomic forces were helping these families do better.

As the graph also demonstrates, the rise in employment is associated with a decline in reliance on the welfare program, Temporary Aid to Needy Families (TANF). The line at the bottom of the chart shows a steady decline in the late 1990s that corresponds to the rise in women’s work in the line above.

Here’s the catch: Employment stopped rising, and began to fall by the early 2000s. Yet, TANF, as part of the so-called safety net, did not move upwards as less-skilled jobs disappeared. Instead, the TANF rolls continued to decline, as Shawn Fremstad details in his report on millennial parents.

What does this mean? CEPR director Dean Baker has written extensively about how to fight poverty through full employment. This chart suggests that the current system of welfare is not part of the solution, and stands as a reminder that data, not ideology, will help us reduce poverty.

Alan Barber is the Director of Domestic Policy at the Center for Economic and Policy Research. Virginia Rutter is a sociologist at Framingham State University. For more information, please contact Dr. Barber at barber@cepr.net.

lips for fatraThis is a reprint from Girl w/ Pen – Nice Work.

There is a lot to learn from hooking up—including when you talk to people who don’t do it in any kind of stereotypical way. Some of the clichés that seem to get replayed are that “everyone” at college is doing it (70 percent of college seniors have some experience of hookups). And by “doing it” the perception is doing “it” – even though 40 percent of students who hook up reported doing so in their most recent hook up. Another stereotype is that the hookup scene is typically centered around (straight) men’s desires, even if girls-kissing-girls is part of the action sometimes. Two new hooking up studies take on these views of hooking up.

Is it everyone? What about commuters? University of Illinois-Chicago sociologists Rachel Allison and Barbara Risman reported this week on their study (“‘It Goes Hand in Hand with the Parties’: Race, Class, and Residence in College Student Negotiations of Hooking Up,” forthcoming in Sociological Perspectives). They analyzed 87 in-depth interviews with commuter and residential undergraduates at UIC: turns out commuter students do not typically participate in the hook up culture—but they still believe it is a key feature of authentic college experience.

But is hooking up the “real” college experience? According to Allison and Risman: “Students from a range of class and ethnic backgrounds told us the ‘real’ college experience involves parties and hooking up, but white middle-class students believed they actually live the ‘real’ college experience.” One student (a Middle-Eastern woman) in the study explained about hooking up: “It goes hand in hand with the parties.”

Commuters and minority students talked wistfully about missing what they believe is the “real” college experience–often based on what they see in movies or television of campus life. The researchers explained, “They feel they are getting a second rate experience. It’s not that the commuting students don’t tell us they sometimes have casual sex—they do. But they do not participate in the hooking up culture that most students see as part of college life.”

And girls kissing girls? Is it always about the guys? A study in the April 2014 issue of Gender & Society, reports that for some women the super-straight environment of college hookups is also a setting “to explore and later verify bisexual, lesbian, or queer sexual identities.” Turns out public kissing and threesomes play an important role. Not all of that sex play is about performing for men’s pleasure, and surveys show significant sexual fluidity.

In the Gender & Society study, “Queer Women in the Hookup Scene: Beyond the Closet?” Leila Rupp and Verta Taylor (University of California-Santa Barbara), Shiri Regev-Messalem (Bar Ilan University, Israel), Alison Fogarty (Stanford University), and Paula England (New York University) used the Online College and Social Life Survey (OCSLS) of over 24,000 college students from 21 four-year colleges and universities that was designed to study how college students approach hooking up, dating, and relationships. To this large data set, the researchers added 55 in-depth interviews with women students at Stanford University and the University of California, Santa Barbara, who had had some romantic or sexual experience with other women, to learn more about same-sex activity occurring in hookup settings that are mainly understood to be heterosexual.

Study co-author Paula England—who developed the OCSLS study—explained, “‘Hooking up’ was defined in our survey as ‘whatever definition of a hookup you and your friends use,’ but we know from talking to students that what they usually mean by a hookup is some sexual activity—ranging from kissing to intercourse—outside of a committed relationship.”

Hooking up, women with women, and a puzzle. The investigators reported that of the 14,128 women surveyed in the OCSLS, 94 percent identify as heterosexual. Though identifying as “straight,” these women’s behavior did not always line up with that—instead, women had more sexual fluidity. For example, forty percent of women who called themselves lesbians had had oral sex or intercourse with men; two percent of women who identify as straight report having had oral sex with a woman; compared to straight women, more women who indicated they were not sure about their sexual identities had same-sex sexual experience: 15 percent have given and 18 percent have received oral sex from a woman.

To examine sexual fluidity suggested by these women’s reports, the investigators conducted in-depth interviews. They interviewed women who identified as queer, lesbian, gay, bisexual, or some other non-heterosexual identity in order to learn more about how encounters in the hookup scene played a role in developing their current sexual identities. They learned that, since women making out with other women and threesomes between two women and a man are acceptable as a turn-on for men, this allowed women to expand and explore their sexual identities.

As study coauthor Verta Taylor points out, “Some students are embracing fluid identities and calling themselves ‘queer,’ ‘pansexual,’ ‘fluid,’ ‘bi-curious’ or simply refusing any kind of label. The old label bisexual no longer fits because even that term implies that there are only two options: lesbian/gay or straight.”

Women kissing women. In tune with the Katy Perry song, “I Kissed a Girl”, the interviews revealed that for some women, public kissing—typically seen as for the enjoyment of men onlookers—is a key opportunity for exploring same-sex attractions.

Often alcohol played a role in women’s opportunities to explore same-sex attraction, just as it plays a significant role in hookups in general. While some women who make out with other women in public had a previous same-sex attraction, others told interviewers about experimenting when they had had no previous sexual attraction to women. In sum, the authors note that “Kissing can result from or lead to emotional connections with women. It doesn’t always—but sometimes it leads to more exploration.” The interviews confirmed that public same-sex kissing in the hook up scene is one pathway into same-sex desire and behavior.

Threesomes. About 20 percent of women interviewed for this study reported participating in threesomes. “Threesomes allow same-sex pleasure without the stigma of non-heterosexual identity,” the authors explained. In some cases, women said that threesomes were a way to reduce their anxiety about approaching women on their own. One woman noted, “It’s not clear how you would initiate a relationship with a woman…I’m really inexperienced chasing women, rather more experienced at chasing men.” In other cases, women explained that threesomes were instigated by male partners, but that it led to women following up—solo—with the other woman in the encounter. The authors explain, “Although threesomes may begin with men’s desires, they introduce women to new sexual pleasures or allow them to act on same-sex or bisexual desires.”

Coauthor and historian Leila Rupp explains that this may not be so new: She points to intimate sexual relationships between co-wives in polygynous households in China and the Middle East, romantic friends in heterosexual marriages in the Euro-American world of the eighteenth and nineteenth centuries, and “girlfriends” in avant-garde cultural environments such as Greenwich Village and Weimar Berlin in the 1920s. “Bisexual behavior between women has flourished in a variety of societies where women’s same-sex desires and sexual behavior did not pose a threat to the gender order,” explains Rupp. Whether in these historical settings or in the setting of collegiate hookup culture, women’s same-sex sexuality can flourish in tight conjunction with heterosexuality. What is new in the 21st century setting, however, are the ways in which women can go on to have the opportunity to affirm new identities.

Note: This is based in part on releases I wrote for CCF and Gender & Society. See  “Not everyone is hooking up at college—Here’s why” (CCF) and “Can I watch? Sometimes women kissing women isn’t about you” (G&S) for more links and suggested references.

Marriage promotion doesn't fix poverty. More usefully, classes might focus on couples' strategies to handle the chronic stress of economic deprivation and insecurity on families. Image by Bill Strain/Flickr CC.
Marriage promotion doesn’t fix poverty. More usefully, classes might focus on couples’ strategies to handle the chronic stress of economic deprivation and insecurity together. Image by Bill Strain/Flickr CC.

“Marriage is the foundation of a successful society.”

“Promotion of responsible fatherhood and motherhood is integral to successful child rearing and the well-being of children.”

These were the assumptions that most members of Congress made as they designed the 1996 law that became the Personal Responsibility and Work Opportunity Reconciliation Act. Welfare reform’s strategy to decrease poverty involved increasing the number of children raised in two-parent, married families.

In the 20 years since President Bill Clinton signed that bill into law, Congress has earmarked $150 million of welfare money annually for marriage promotion and responsible fatherhood programs. Federal funding has been continuously renewed through 2016. That’s almost a billion dollars spent on marriage programs alone since welfare reform. Funding continues to mount through current “Healthy Marriage and Relationship Education” and “New Pathways for Fathers and Families” grants. These grants support state, local government, and community-based programs that provide marriage/relationship and parenting education and services believed to increase the economic stability of participants, mostly low-income parents. more...

badmomsThe recent movie “Bad Moms” calls to mind how motherhood is often depicted in extremes and through exaggerated metaphors of hovering helicopter PTA moms.

We three work closely on the topics of parenthood, education, and family in our careers, and we also go to movies together. Sometimes it’s hard for us to find the time to do this. We’d like to say that this is because we each spend oodles of time filling our children’s lunch boxes with organic foods grown in our gardens, but this would only be accurate if our children’s lunch ingredients included slugs.

Did you catch that? How we turned something good into something bad? Or was it the other way around? Is it good to fill lunches with hand-picked organic carrots from our back yards or is it good to embrace slugs and store-bought snack packs? Which is the better “mom achievement?”

This twisting of goodness into badness and badness into goodness for moms is precisely the premise of the movie “Bad Moms,” which we recently saw together on one of those “Girls Night Out Because They Deserve a Break” evenings (okay, that’s not how we think of our time together, but we know lots of people for whom this label hits pretty close to home, and this “self-care” framing matters, as discussed below).

The movie’s premise is as follows: high-heel-wearing-overworked-taken-for-granted mom Amy decides to stop doing the things she (along with the hyperbolic PTA bake-sale-policing ubermoms) defines as good momhood, and that are supposed to make her (and her kids) happy. No more making healthy organic lunches. No more doing her son’s (“I’m a slow learner”) school projects. No more succumbing to the pressure her daughter was placing on herself to achieve achieve achieve. No more enabling of her husband’s juvenile ways that make the audience astounded that he can keep any children alive until the end of the day (the presentation of incompetent dads and the complexity of fatherhood could fill another blog post, by the way).

She. Was. Done.

Amy meets up with new friend Carla – a single mom who works in a service industry job – to realize that kids are probably fine even if you don’t tend to them like a delicate flower in an organic garden (though Carla’s lower SES background is stereotyped in enough ways to fill yet another blog post, where we could discuss how the three of us can drop off an Arby’s bag for our kids’ lunches, but we’ll still have more cultural capital than parents in our town who work three jobs and don’t have a car). Add a third to the mix – Kiki, a stay-at-home meek-to-her-husband’s-demands mom of four – and the audience gets to hear the wishes of moms who just want to be in a small accident so they can be rewarded with hospitalization for a week with lots of peace and quiet and no responsibility. Hospitalization as a means to happiness.

At several points in our viewing, the three of us laughed out loud. At other points we turned to each other to whisper things like “I think this is a good kind of feminism,” or “This is not a good kind of feminism.” By the end of the movie, we observed that the feel-good part with swelling music and welling eyes was all about moms needing to relax about trying to achieve perfection. Stop doting. Stop helicoptering. Stop organic carroting. And stop all of this, by the way, because our kids are swimming in either: a) anxiety pools lined with college applications that require high grades and “voluntouring” at an organic farm in the Global South; or b) quicksand that enables low motivation and necessitates that Mom fills out college applications for the child.

Let’s all just focus on being happy, the movie says. If you’re happy, you’ll win. Your kids will be happy. And if you’re happy as a mom, you’ll also get to drink wine at 9 a.m., drive fast, and become the kind of PTA president that allows some gluten in the bake sale. That’s a far better reward than hospitalization! Happiness is presented in the movie’s climax as being situated at the other end of the spectrum from achievement, for moms AND kids.

But could it be that gaining happiness is just another form of achievement that could land us right back where we started? This happiness v. achievement rhetoric is everywhere. Books that make happiness a project for moms, and books that critique the “science of happiness.”  Viral posts about teachers opting not to give any homework this year because it makes kids and parents and teachers miserable. Articles that extoll the virtues of women’s self-care, and articles that critique self-care as a form of soft-core neoliberal brain washing. Indexes of happiness referencing the happiest places where you should all live. And many parents, at some point when talking to children, saying, “What matters most to me is that you’re happy,” while mentally finishing the sentence with “…and obviously that you leave home before you turn 35.”

Earlier we asked whether it was good or bad to reference slugs when talking about our children’s lunches. But very few things in motherhood are about “or,” and comparing real experiences to extremes, even if they’re switched in a comedic way to call attention to their absurdity, may trap us into thinking we’re not doing anything right.

The moms in the movie were at their funniest and, dare we say, happiest, when expressing anger and letting go of all of their achievement demands. Plus they liked each other a lot more. As we finish up our school supply shopping and the kids head back to school, perhaps we ought to be cautious not to fall into the trap of making happiness yet another high achievement that good (bad?) moms have to add to the list.

Michelle Janning is Professor of Sociology at Whitman College, and Chair of the Council on Contemporary Families. She has a blog (www.michellejanning.com) where she wrestles with the realities of social life, which usually requires looking at them as gradations rather than extremes. She is trying to get her garden slugs under control.

Emily Tillotson is Director of the Bachelor of Social Work Program and Assistant Professor of Sociology and Social Work at Walla Walla University. She loves to consume pop culture in all forms through a decidedly feminist lens.

Meagan Anderson-Pira is a non-profit director with a Master’s Degree in Psychology who loves talking with sociologists (see above) while watching reality television and funny movies.

All three authors live in Walla Walla, Washington, where thankfully there is a 12-screen movie theater.

 

Photo by John W. Schultze, Flickr CC.
Photo by John W. Schultze, Flickr CC.

Part 2 of the Council on Contemporary Families’ Symposium on Welfare Reform at 20

Twenty years ago this month, Congress passed the Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA), which repealed the cash assistance program, Aid to Families with Dependent Children (AFDC), and replaced it with a program called Temporary Assistance to Needy Families (TANF).

Myths about welfare at the time

Hostility toward AFDC had been building since the early 1980s, as Philip Cohen explains. While some of the criticisms were legitimate, much opposition was spurred by myths about the history of poverty programs. As President Reagan memorably summed up those myths, “We fought a war on poverty, and poverty won.”

The reality is that the War on Poverty was remarkably successful, even though successive administrations fought it with one arm tied behind the back and retreated in the face of economic challenges that should have elicited heightened efforts, such as the oil crisis of 1973, the stock market crash of 1974, and the 1979 energy crisis.

Between the mid-1960s and 1980, poverty rates were almost halved. Poverty rose again in the 1980s in response to deteriorating economic conditions and Reagan-era cutbacks, but economists calculate that in the early 1990s poverty would have been nearly twice as widespread if government programs had not been available.

Racism as well as historical misrepresentation fueled the attack on AFDC. Most Southern states and many Northern ones had successfully excluded Blacks from New Deal jobs and postwar economic assistance programs. As the Civil Rights movement gained clout, this became harder to do and African-Americans, who had long been more likely than whites to experience poverty, now became highly visible on the welfare rolls. more...